A forum for beginners and members of other Buddhist traditions to ask questions about Theravāda (The Way of the Elders). Responses require moderator approval before they are visible.
by josephcmabad » Fri Apr 15, 2011 10:51 am
What is the Buddhist take on free will? does it or does not exist? is our life predetermined?

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josephcmabad
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by mikenz66 » Fri Apr 15, 2011 12:06 pm
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mikenz66
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by Alex123 » Sat Apr 16, 2011 3:01 pm
josephcmabad wrote:What is the Buddhist take on free will? does it or does not exist? is our life predetermined?

Regardless of whether there is or isn't "free" will, the answer that matters is to do the best that you can.
If life is imperfect (dukkha), then it is ignorant to try to change it to perfection (sukha). Accept what is!
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Alex123
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by dhammapal » Sun Apr 17, 2011 7:52 am
The Buddha transl. Thanissaro wrote:Having approached the priests & contemplatives who hold that... 'Whatever a person experiences... is all caused by what was done in the past,' I said to them: 'Is it true that you hold that... "Whatever a person experiences... is all caused by what was done in the past?"' Thus asked by me, they admitted, 'Yes.' Then I said to them, 'Then in that case, a person is a killer of living beings because of what was done in the past. A person is a thief... unchaste... a liar... a divisive speaker... a harsh speaker... an idle chatterer... greedy... malicious... a holder of wrong views because of what was done in the past.' When one falls back on what was done in the past as being essential, monks, there is no desire, no effort [at the thought], 'This should be done. This shouldn't be done.' When one can't pin down as a truth or reality what should & shouldn't be done, one dwells bewildered & unprotected. One cannot righteously refer to oneself as a contemplative. This was my first righteous refutation of those priests & contemplatives who hold to such teachings, such views.
From:
Tittha Sutta: Sectarians translated from the Pali by Thanissaro Bhikkhu
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dhammapal
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by daverupa » Sun Apr 17, 2011 8:40 pm
The point of repurposing "kamma" from Hindu meanings to Dhammic ones is to show both that choices can be made, and which choices are wholesome and unwholesome, i.e. germane to the Path.
"There is, headman, dhammasamādhi. If you were to obtain cittasamādhi in that, you might abandon this state of perplexity. And what, headman, is dhammasamādhi?
[kammapatha & brahmavihara, & a method of arousing gladness]"
- SN 42.13 - Pāṭaliya"Others will misapprehend according to their individual views, hold on to them tenaciously and not easily discard them; we shall not misapprehend according to individual views nor hold on to them tenaciously, but shall discard them with ease — thus effacement can be done."
- MN 8 - Sallekha Sutta
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