Hello :)

Introduce yourself to others at Dhamma Wheel.

Hello :)

Postby salmon » Thu Mar 26, 2009 10:44 am

Namasakarn to all Venerables and hellos to everyone else,

Didn't notice the Introductions section earlier so I posted in some other threads before here :smile:

Like many others, I found this site while lurking in ES. And I've noticed it's more active here, with more constructive discussions, too.

If my sharing here cannot be constructive, then let it not be destructive at least.

:anjali:
~ swimming upstream is tough work! ~
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Re: Hello :)

Postby retrofuturist » Thu Mar 26, 2009 10:56 am

Greetings Salmon,

Welcome to Dhamma Wheel!

:hello:

Metta,
Retro. :)
If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)


Exalted in mind, just open and clearly aware, the recluse trained in the ways of the sages:
One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7


Dharma Wheel (Mahayana / Vajrayana forum) -- Open flower ~ Open book (blog)
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Re: Hello :)

Postby genkaku » Thu Mar 26, 2009 11:04 am

Welcome Salmon. Hope you find something useful here.
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Re: Hello :)

Postby phil » Thu Mar 26, 2009 11:14 am

Hi Salmon

Let's all swim upstream together here at Dhammawheel. :smile:

Metta,

Phil
Kammalakkhano , bhikkhave, bālo, kammalakkhano pandito, apadānasobhanī paññāti
(The fool is characterized by his/her actions/the wise one is characterized by his/her actions/Wisdom shines forth in behaviour.)
(AN 3.2 Lakkhana Sutta)
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Re: Hello :)

Postby salmon » Thu Mar 26, 2009 11:20 am

Thanks for the warm welcome, everyone :smile:
~ swimming upstream is tough work! ~
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Re: Hello :)

Postby thornbush » Thu Mar 26, 2009 12:14 pm

Image
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Re: Hello :)

Postby Rui Sousa » Thu Mar 26, 2009 4:50 pm

Hello, friend.

:hello:
With Metta
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Re: Hello :)

Postby Cittasanto » Thu Mar 26, 2009 6:16 pm

hi
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog, - Some Suttas Translated, Ajahn Chah.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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