It is really not all that strange if you take the religious beliefs and therefore surrounding culture into account. For example, Hinduism's goal is to attain Brahman (self-realization). They believe in samsara and seek to alleviate themselves of it.clw_uk wrote:Why is it at that time in india there was so many people seeking and claiming enlightenment, it seems to only be that time in history and only in india that such a thing has occured
I know there was the tradition of samaṇa in india at that time but it still stikes me as odd that there was all these people who were all seeking and claiming the same thing, "enlightenment"
clw_uk wrote:Why is it at that time in india there was so many people seeking and claiming enlightenment, it seems to only be that time in history and only in india that such a thing has occured
Jechbi wrote:[
Can you imagine the incredible good fortune to be born at that time and in that place? It was kamma. No surprise. Folks who had made the kamma to be born right then and there at the time of the Buddha probably had some past experience with Dhamma.
TheDhamma wrote:Jechbi wrote:[
Can you imagine the incredible good fortune to be born at that time and in that place? It was kamma. No surprise. Folks who had made the kamma to be born right then and there at the time of the Buddha probably had some past experience with Dhamma.
Perhaps it was their kamma to be born during that time, to be contemporaries of the Buddha. I am pretty sure there is a Sutta somewhere where the founder of the Niganthas (Jains), Mahavira, eventually learns the Dhamma and attains enlightenment / Nibbana.
Perhaps there was some sort of ancient "Enlightenment" (term used here more toward the recent 'European Enlightenment' of ideas) with the ancient Greeks enjoying some great wisdom, also around this time.
robertk wrote:TheDhamma wrote:Jechbi wrote:[
Can you imagine the incredible good fortune to be born at that time and in that place? It was kamma. No surprise. Folks who had made the kamma to be born right then and there at the time of the Buddha probably had some past experience with Dhamma.
Perhaps it was their kamma to be born during that time, to be contemporaries of the Buddha. I am pretty sure there is a Sutta somewhere where the founder of the Niganthas (Jains), Mahavira, eventually learns the Dhamma and attains enlightenment / Nibbana.
Perhaps there was some sort of ancient "Enlightenment" (term used here more toward the recent 'European Enlightenment' of ideas) with the ancient Greeks enjoying some great wisdom, also around this time.
I think it is said that after being embarrased by the Buddha demonstrating his powers he tied something to his neck and jumped in a river. he was then reborn in hell.
The Pali texts mention the Buddha referring to the liberation of Mahavira (referred to as Niggantha Nataputta) at Pava.
Dhammanando wrote:clw_uk wrote:Why is it at that time in india there was so many people seeking and claiming enlightenment, it seems to only be that time in history and only in india that such a thing has occured
I wouldn't agree with this. Many of the philosophers of ancient Greece were arguably engaged in an analogous pursuit, notably the Cynics, Stoics, Epicureans and (earlier) the Pythagoreans.
Best wishes,
Dhammanando Bhikkhu
Dhammanando wrote:The Upali Sutta (MN. 56) reports that hot blood gushed from the mouth of Nigantha Nataputta after he had heard his former leading disciple Upali (now a disciple of the Buddha) praising the Buddha's virtues.
The commentary to the same says that "a heavy sorrow arose in him because of the loss of his lay supporter, and this produced a bodily disorder that resulted in his vomiting hot blood. After vomiting hot blood, few beings can continue to live. Thus they brought him to Pava on a litter, and shortly thereafter he passed away."
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