Two monks were arguing about the temple flag waving in the wind. One said, "The flag moves." The other said, "The wind moves." They argued back and forth but could not agree.
Unable to resolve their disagreement, they approached the abbot, to seek a resolution.
The abbot said, "Monks, it is your minds that are moving! Quit with the papanca monkey chatter and get back to your meditation"
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Hmm...
I think I will go and meditate before the proliferation begins...
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
One day this monk told Ajahn Chah the Zen story about the flag and the wind, and asked: Is it the flag that blows or is it the wind?" Ajahn Chah answered: "It's neither; it's the mind" The Korean monk thought that was wonderful and immediately bowed to Ajahn Chah. But then Ajahn Chah said he'd just read the story in the Thai translation of Hui Neng.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
One day this monk told Ajahn Chah the Zen story about the flag and the wind, and asked: Is it the flag that blows or is it the wind?" Ajahn Chah answered: "It's neither; it's the mind" The Korean monk thought that was wonderful and immediately bowed to Ajahn Chah. But then Ajahn Chah said he'd just read the story in the Thai translation of Hui Neng.
"As Buddhists, we should aim to develop relationships that are not predominated by grasping and clinging. Our relationships should be characterised by the brahmaviharas of metta (loving kindness), mudita (sympathetic joy), karuna (compassion), and upekkha (equanimity)." ~post by Ben, Jul 02, 2009
