In the absence of vinnana there is...?

Exploring Theravāda's connections to other paths - what can we learn from other traditions, religions and philosophies?
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retrofuturist
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Re: In the absence of vinnana there is...?

Post by retrofuturist »

Greetings Tilt,
tiltbillings wrote:Their goal? And their goals not the Buddha's goals?
Me not being them, it's not for me to say.
tiltbillings wrote:In other words, one is stuck with the "I" until there is awakening.
If one wishes to communicate effectively, such self-reference is unavoidable. Even the Buddha was "stuck with" that.

On the other hand, revelling in putthujana ignorance by wallowing in I-making is avoidable, by recourse the Noble Eightfold Path.

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: In the absence of vinnana there is...?

Post by tiltbillings »

retrofuturist wrote:Greetings Tilt,
tiltbillings wrote:Their goal? And their goals not the Buddha's goals?
Me not being them, it's not for me to say.
But you certainly seem to say, in your criticisms of of things of which you do not approve such as the three-life paticcasamuppada and the bhanavanga-sota notion.
tiltbillings wrote:In other words, one is stuck with the "I" until there is awakening.
If one wishes to communicate effectively, such self-reference is unavoidable. Even the Buddha was "stuck with" that.

On the other hand, revelling in putthujana ignorance by wallowing in I-making is avoidable, by recourse the Noble Eightfold Path.
No one here is advocating reveling in "I-making" ignorance, and the Abhidhammikas certainly were not nor were the commentators.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12

This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.

“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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Re: In the absence of vinnana there is...?

Post by mikenz66 »

retrofuturist wrote: Whether others agree with me on such matters is up to them, but it's nice when people take the effort to listen to and comprehend the points I'm making and can then evaluate what I'm saying against their own criteria, rather than just yield a instinctive reaction to what they think I'm saying....
I'll take that as a compliment then. :heart:

Having listened and made an effort to comprehend, I agree with some bits and pieces, and not others. What you say about your approach seems to have a very analytical focus. A focus on proving a particular point of view. And unfortunately it often comes across as being reactionary because rather than simply discussing what you've learned you seem to be determined to prove that other possibilities are not correct. If you are going to argue that other approaches are incorrect, then you have to also be willing to engage with counter-arguments, and not just dismiss them as "instinctive reactions".

:anjali:
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Re: In the absence of vinnana there is...?

Post by retrofuturist »

Greetings Tilt,
tiltbillings wrote:But you certainly seem to say, in your criticisms of of things of which you do not approve such as the three-life paticcasamuppada and the bhanavanga-sota notion.
This is a Buddhist forum - I can comment on what I like within the boundaries of the Terms Of Service. Is there a purpose to your line of questioning in the context of this topic, or is it just contrarianism?
tiltbillings wrote:No one here is advocating reveling in "I-making" ignorance, and the Abhidhammikas certainly were not nor were the commentators.
I don't believe they advocate it, but the consequences of following such schemas may be akin to what was discussed in Chownah's recent "reincarnation" topic. Namely that regardless of intention, because of existing avijja, people can interpret post-Buddha teachings and words in ways which actually run counter to the Buddha's message.

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: In the absence of vinnana there is...?

Post by tiltbillings »

retrofuturist wrote: Whether others agree with me on such matters is up to them, but it's nice when people take the effort to listen to and comprehend the points I'm making and can then evaluate what I'm saying against their own criteria, rather than just yield a instinctive reaction to what they think I'm saying....
I have been at this longer than you have been alive. I am well aware of the points you are making, and because I do not agree with your rigid intellectual phenomanalisam does not mean that I am indulging in an "instinctive reaction to what they think I'm saying." Things are not ever so black and white as you are painting them.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12

This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.

“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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Re: In the absence of vinnana there is...?

Post by retrofuturist »

Greetings Mike,
mikenz66 wrote:you have to also be willing to engage with counter-arguments, and not just dismiss them as "instinctive reactions".
I like counter-arguments, and welcome them... I believe the quality of topics would benefit from on-topic counter-arguments and would like to see more of them.

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: In the absence of vinnana there is...?

Post by retrofuturist »

Greetings Tilt,
tiltbillings wrote:I have been at this longer than you have been alive. I am well aware of the points you are making, and because I do not agree with your rigid intellectual phenomanalisam does not mean that I am indulging in an "instinctive reaction to what they think I'm saying." Things are not ever so black and white as you are painting them.
Present positively framed on-topic counter-arguments then, rather than incessant pokes.
tiltbillings wrote:rigid intellectual phenomanalisam
:strawman:

"Rigid intellectual"ism applies more to the scholastic formation of concepts/ideas (such as bhavanga-citta) which by definition, cannot be experienced... and then constructing one's world view around one's own intellectual scaffolding (sankharas).

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: In the absence of vinnana there is...?

Post by retrofuturist »

Greetings,

Perhaps we can get...

:focus:

Freefall asked, "Is there a consciousness during deep sleep when no mental formations are there for support?"

I've presented an argument to say "no"... I feel I've taken this argument as far as it needs to go. People can decide whether it is satisfactory or not, according to their reason and experience.

Does anyone have a counter-argument to present?

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: In the absence of vinnana there is...?

Post by tiltbillings »

retrofuturist wrote:Greetings Tilt,
tiltbillings wrote:I have been at this longer than you have been alive. I am well aware of the points you are making, and because I do not agree with your rigid intellectual phenomanalisam does not mean that I am indulging in an "instinctive reaction to what they think I'm saying." Things are not ever so black and white as you are painting them.
Present positively framed on-topic counter-arguments then, rather than incessant pokes.
That would be excellent advice for you to follow, given your incessant pokes at commentarial Buddhism. This very thread came about from an unnecessary and inappropriate poke by you at the commentarial tradition in the "Discovering Theravada" section.
"Rigid intellectual"ism applies more to the scholastic formation of concepts/ideas (such as bhavanga-citta) which by definition, cannot be experienced... and then constructing one's world view around one's own intellectual scaffolding (sankharas).
He said, making a poke. Maybe you might try to understand the standpoint and context of the originators of the bhavanga notion and what role it actually plays before you criticize it, before you actually dismiss it, as you have the Abhidhamma, as running counter to the Buddha's teachings.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12

This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.

“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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Re: In the absence of vinnana there is...?

Post by Ben »

retrofuturist wrote:Greetings,

Perhaps we can get...

:focus:

Freefall asked, "Is there a consciousness during deep sleep when no mental formations are there for support?"

I've presented an argument to say "no"... I feel I've taken this argument as far as it needs to go. People can decide whether it is satisfactory or not, according to their reason and experience.

Does anyone have a counter-argument to present?

Metta,
Retro. :)
And I would answer "yes". And I know this from direct experience - as has others.
kind regards

Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road

Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725

Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global ReliefUNHCR

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Re: In the absence of vinnana there is...?

Post by retrofuturist »

Greetings Tilt,
tiltbillings wrote:This very thread came about from an unnecessary and inappropriate poke by you at the commentarial tradition in the "Discovering Theravada" section..
I disagree. The sutta perspective explained by Walpola Rahula was irreconcilable with the Abhidhammic notion of a citta devoid of object. That's not an "unnecessary and inappropriate poke"... that's highlighting an inconsistency, one which no one seems interested in resolving.
tiltbillings wrote:Maybe you might try to understand the standpoint and context of the originators of the bhavanga notion and what role it actually plays before you criticize it, before you actually dismiss it, as you have the Abhidhamma, as running counter to the Buddha's teachings.
Based on the Four Great References, I have negligible personal interest in any Buddhist school's Abhidhamma... but if you wish to present an on-topic counter-argument, showing either that:-

- The Abhidhamma is consistent with what Walpola Rahula presented about the Buddha's teachings on vinnana
- There is consciousness in deep sleep

... then the floor is open to you.

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: In the absence of vinnana there is...?

Post by retrofuturist »

Greetings Ben,
retrofuturist wrote:Freefall asked, "Is there a consciousness during deep sleep when no mental formations are there for support?"
Ben wrote:And I would answer "yes". And I know this from direct experience - as has others
This experience you refer to... is it mind-consciousness, body-consciousness, tongue-consciousness, ear-consciousness, eye-consciousness, or nose-consciousness? Or something else?

I would argue that if it is any of those listed, it does not qualify as the "deep sleep" being referred to, but rather, it is consciousness associated with an object.

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: In the absence of vinnana there is...?

Post by Ben »

Greetings Retro,
I question whether deep sleep is actually consciousness with no object.
kind regards

Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road

Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725

Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global ReliefUNHCR

e: [email protected]..
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Re: In the absence of vinnana there is...?

Post by retrofuturist »

Greetings Ben,

Is your thought that it might be:

- consciousness with object
- not consciousness

:?:

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: In the absence of vinnana there is...?

Post by Ben »

consciousness with object
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road

Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725

Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global ReliefUNHCR

e: [email protected]..
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