Ten frequent recollections of one gone forth

Discussion of ordination, the Vinaya and monastic life. How and where to ordain? Bhikkhuni ordination etc.
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Paul Davy
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Ten frequent recollections of one gone forth

Postby Paul Davy » Tue Sep 13, 2011 5:10 am

Greetings,

Out of respect for the Buddha's dispensation, I share this sutta, detailing the frequent recollections of one gone forth into the homeless life.

AN 10.48: Dasadhamma Sutta
http://www.accesstoinsight.org/tipitaka ... .piya.html

Thus have I heard:

On one occasion the Blessed One was living near Savatthi at Jetavana at the monastery of Anathapindika.

Then the Blessed One addressed the monks, saying: "Monks." — "Venerable Sir," they said by way of reply. The Blessed One then spoke as follows:

"These ten essentials must be reflected upon again and again by one who has gone forth (to live the holy life). What are these ten?

1. "'I am now changed into a different mode of life (from that of a layman).' This must be reflected upon again and again by one who has gone forth.

2. "'My life depends on others.' This must be reflected upon again and again by one who has gone forth.

3. "'I must now behave in a different manner.' This must be reflected upon again and again by one who has gone forth.

4. "'Does my mind upbraid me regarding the state of my virtue?' This must be reflected upon again and again by one who has gone forth.

5. "'Do my discerning fellow-monks having tested me, reproach me regarding the state of my virtue?' This must be reflected upon again and again by one who has gone forth.

6. "'There will be a parting (some day) from all those who are dear and loving to me. Death brings this separation to me.' This must be reflected upon again and again by one who has gone forth.

7. "'Of kamma I am constituted. Kamma is my inheritance; kamma is the matrix; kamma is my kinsman; kamma is my refuge. Whatever kamma I perform, be it good or bad, to that I shall be heir.' This must be reflected upon again and again by one who has gone forth.

8. "'How do I spend my nights and days?' This must be reflected upon again and again by one who has gone forth.

9. "'Do I take delight in solitude?' This must be reflected upon again and again by one who has gone forth.

10. "'Have I gained superhuman faculties? Have I gained that higher wisdom so that when I am questioned (on this point) by fellow-monks at the last moment (when death is approaching) I will have no occasion to be depressed and downcast?' This must be reflected upon again and again by one who has gone forth.

"These, monks, are the essentials that should be reflected again and again by one who has gone forth (to live the holy life)."

So spoke the Blessed One. Those monks rejoiced at the words of the Blessed One.

:buddha1:

"Mankind delights in worldliness, but the Buddhas are free from worldliness" (Dhp 254)

May all who commit their life to the Dhamma of the Buddha by entering into his dispensation achieve nobility and embody the Dhamma as members of the noble ariyan Sangha, for the benefit of all!

Metta,
Retro. :)
"Having understood name-and-form, which is a product of prolificity,
And which is the root of all malady within and without,
He is released from bondage to the root of all maladies,
That Such-like-one is truly known as 'the one who has understood'."
(Snp 3.6)

"Whether I were to preach in brief, Sāriputta, or whether I were to preach in detail, Sāriputta, or whether I were to preach both in brief or in detail, Sāriputta, rare are those who understand." (A I 333, Sāriputtasutta)

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appicchato
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Re: Ten frequent recollections of one gone forth

Postby appicchato » Tue Sep 13, 2011 12:12 pm

You're a gem Paul... :heart:

plwk
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Re: Ten frequent recollections of one gone forth

Postby plwk » Tue Sep 13, 2011 12:40 pm

Those familiar with Paritta Chanting would definitely recall that Sutta...
Bhikkhus, if you develop and make much this one thing,
it invariably leads to weariness, cessation, appeasement, realization and extinction.
What is it? It is recollecting the Enlightened One.
If this single thing is recollected and made much,
it invariably leads to weariness, cessation, appeasement, realization and extinction.

Anguttara-Nikaya: Ekanipata: Ekadhammapali: Pañhamavagga
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