Obviously when one ordains they renounce worldly things and attachments, but I am curious about something. When you are a monk does this preclude any further contact with ones mum (or dad) ever? I mean would they be able to come to the temple you would be based at for example meditation practice or the offering of Dana or would this be something that the Abbot (or whoever) would advise against?
Also say your parents, or one of them were taken ill or had an accident or died, would ones renouncment of attachment extend as far as to ignore these things?
Parents and Going Forth
Parents and Going Forth
Here where a thousand
captains swore grand conquest
Tall grasses their monument.
captains swore grand conquest
Tall grasses their monument.
Re: Parents and Going Forth
The Sri Lankan monk that runs one of the viharas in my area stays in regular contact with his family. I've met his sister, nephew, brother inlaw and a few other of his relatives. They moved to the U.S. and live in a nearby city.
In reading the scriptures, there are two kinds of mistakes:
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.
Re: Parents and Going Forth
As far as I know, one is allowed to care for one's parents if they are sick and or / dying (I would expect that in the latter case, most people would want to get to their parents somehow, and it would be rather heartless to deny them this!). What I am unsure about is whether one has to temporaily disrobe to do this (reordaining when the issue has passed), or if one is allowed to remain a Bhikkhu and do it, while still in robes. I tried looking for the Vinaya rule pertaining to it but my google search did not get any relevant result...
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Re: Parents and Going Forth
In asia ones parents and siblings would generally regularly visit and provide dana, and are usually the primary means of support as far a requisites are concerned, I think in asia people would be horrified at the thought that becoming a monk meant cutting yourself off from your parents.
Monks often look after their parents in their old age, Ajahn Viradhammo is a good recent example.
Monks often look after their parents in their old age, Ajahn Viradhammo is a good recent example.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
Re: Parents and Going Forth
Agree with all of the above!
I've known several monks who went back to Asia to care for their sick parents.
[There's not much government welfare/medical support in many Asian countries.]
Mike
I've known several monks who went back to Asia to care for their sick parents.
[There's not much government welfare/medical support in many Asian countries.]
Mike
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Re: Parents and Going Forth
Greetings,
What if the monk did not live close to his parents? What if they were 500 km away? What if they lived in another corner of the globe? Surely lay supporters could not be expected to fund such travel?
And what then of adherence to Vinaya when caring for sick parents? The Patimokkha contains many rules which would be impractical in such a context.
Metta,
Retro.
What if the monk did not live close to his parents? What if they were 500 km away? What if they lived in another corner of the globe? Surely lay supporters could not be expected to fund such travel?
And what then of adherence to Vinaya when caring for sick parents? The Patimokkha contains many rules which would be impractical in such a context.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: Parents and Going Forth
There is a passage that says if someone carried their parents on their back for the rest of their lives they wouldn't repay their debt to them, so if they live 500km away then you move to be closer. This is not an issue for a monk over 5 vassa as they can live where they want and don't need to be in a monastery, I'm not sure what happens with younger monks still dependant on their teacher.retrofuturist wrote:Greetings,
What if the monk did not live close to his parents? What if they were 500 km away? What if they lived in another corner of the globe? Surely lay supporters could not be expected to fund such travel?
And what then of adherence to Vinaya when caring for sick parents? The Patimokkha contains many rules which would be impractical in such a context.
Metta,
Retro.
What rules do you think would be impractical in such a context?
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
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Re: Parents and Going Forth
I think in some Zen traditions it is not allowed to visit with parents, but not sure. I remember hearing a Zen story of an abbot who had a monastery of 500 monks. His mother came to visit with him. The abbot instructed the spokesman to inform her that her son is not there. When she insisted, he again told the spokesman to tell her that he is not there. When she finally walked away, the wails of 500 monks could be heard crying for the woman who had 'lost' her son.
But in Theravada, there does not appear to be any such rule or requirement. The Buddha himself met with his mother, Maha Maya in the Tavatimsa heaven to teach her Abhidhamma (according to the Commentaries). He met with his step-mom, Maha Pajapati Gotami and gave her the going forth as the first bhikkhuni. He met with his father and taught him and his father became a sotapanna (Suttas) and according to the Commentaries, later an arahant.
But in Theravada, there does not appear to be any such rule or requirement. The Buddha himself met with his mother, Maha Maya in the Tavatimsa heaven to teach her Abhidhamma (according to the Commentaries). He met with his step-mom, Maha Pajapati Gotami and gave her the going forth as the first bhikkhuni. He met with his father and taught him and his father became a sotapanna (Suttas) and according to the Commentaries, later an arahant.
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Re: Parents and Going Forth
Greetings Goof,
Metta,
Retro.
A lot of them - those about alms and food, those about members of the opposite sex, those about money etc.Goofaholix wrote:What rules do you think would be impractical in such a context?
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: Parents and Going Forth
I'm not convinced. Of course if your parents aren't Buddhist or are too unwell to provide requisites you'd need to arrange local lay supporters to provide these.retrofuturist wrote:A lot of them - those about alms and food, those about members of the opposite sex, those about money etc.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
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Re: Parents and Going Forth
Greetings,
Metta,
Retro.
And let's say the parents live nowhere near a Theravada vihara...Goofaholix wrote:I'm not convinced. Of course if your parents aren't Buddhist or are too unwell to provide requisites you'd need to arrange local lay supporters to provide these.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Parents and Going Forth
Why all this theoretical stuff? Goofaholix and others are talking about is how it would work in Asia.retrofuturist wrote:Greetings,And let's say the parents live nowhere near a Theravada vihara...Goofaholix wrote:I'm not convinced. Of course if your parents aren't Buddhist or are too unwell to provide requisites you'd need to arrange local lay supporters to provide these.
It would be practical (though of course not ideal for his development) for a Thai Bhikkhu, for example, to help to care for his parents with the support of local laity.
In the West there is generally tax-supported care, so there is less of a pressing issue...
Mike
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Re: Parents and Going Forth
Greetings Mike,
Metta,
Retro.
Because the issue may well become a reality for me one day, so I would like to know.mikenz66 wrote:Why all this theoretical stuff?
All well and good, but Jack did not define the topic in such a narrow ethnocentric fashion.mikenz66 wrote:Goofaholix and others are talking about is how it would work in Asia.
Indeed, but it would still be an issue to be addressed. As per Jack's question, "Also say your parents, or one of them were taken ill or had an accident or died, would ones renouncment of attachment extend as far as to ignore these things?"mikenz66 wrote:In the West there is generally tax-supported care, so there is less of a pressing issue...
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: Parents and Going Forth
There is no rule that a monk must live in a vihara, many don't, some live in houses, some in caves, some under an umbrella...retrofuturist wrote:And let's say the parents live nowhere near a Theravada vihara...
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
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Re: Parents and Going Forth
Greetings Goof,
5. Should any bhikkhu lie down together (in the same dwelling) with an unordained person for more than two or three consecutive nights, it is to be confessed.
6. Should any bhikkhu lie down together (in the same dwelling) with a woman, it is to be confessed.
Source: http://www.accesstoinsight.org/tipitaka ... -pati.html" onclick="window.open(this.href);return false;
Metta,
Retro.
I didn't say there was. I was thinking about how supporters would support a monk, when there is no known lay Theravada presence to support that. As for the issue you raise here, though...Goofaholix wrote:There is no rule that a monk must live in a vihara, many don't, some live in houses, some in caves, some under an umbrella...
5. Should any bhikkhu lie down together (in the same dwelling) with an unordained person for more than two or three consecutive nights, it is to be confessed.
6. Should any bhikkhu lie down together (in the same dwelling) with a woman, it is to be confessed.
Source: http://www.accesstoinsight.org/tipitaka ... -pati.html" onclick="window.open(this.href);return false;
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."