All the Buddhist Vinaya lineages would claim the that their lineages flow from the Buddha.chownah wrote:Did the Buddha teach that only he could initiate a lineage of monks?
chownah
tiltbillings wrote:All the Buddhist Vinaya lineages would claim the that their lineages flow from the Buddha.chownah wrote:Did the Buddha teach that only he could initiate a lineage of monks?
chownah
Not directly, but the point is that a lineage of monks started independently of the established Vinaya lineages would not be recognized as Vinaya monks or nuns.chownah wrote:tiltbillings wrote:All the Buddhist Vinaya lineages would claim the that their lineages flow from the Buddha.chownah wrote:Did the Buddha teach that only he could initiate a lineage of monks?
chownah
Thanks for the information....it doesn't seem to address my question though.
chownah
I thought I answered that. For someone else who has not been ordained who tries to call himself a monk is regarded as a thief, I do believe that has been addressed somewhere in the Vinaya. So starting a new lineage of ordination is not regarded as legitimate. Likely somewhere will have a reference for that.chownah wrote:Actually the point is "Did the Buddha teach that only he could initiate a lineage of monks?"
But I am interested in knowing what is the significance of the term Vinaya as applied to a lineage or to monks or nuns...do you have a reference for that?
But everyone....please does anyone know "Did the Buddha teach that only he could initiate a lineage of monks?"
chownah
Since we are all called "Sakyaputta" and anyone who commits an offence of defeat is no longer a bhikkhu, no longer a "Sakyaputta" I think it should be blatantly obvious that we are all direct descendants of the Buddha.chownah wrote:Well, so far no one has brought a reference where the Buddha teaches that only he can start a lineage of monks.
He did not start an ordination lineage.Gena1480 wrote:looks like Venerable Ajaan Mun
started a lineage
chownah wrote:Did the Buddha teach that only he could initiate a lineage of monks?
chownah
Explain what you mean by "start a lineage."chownah wrote:only the Buddha can start a lineage
appicchato wrote:chownah wrote:Did the Buddha teach that only he could initiate a lineage of monks?
chownah
Looks to me (for someone knowledgable) like a yes, or no, question...I empathize with you Chownah...
One could start a lineage, whatever that might mean, but if it has no connexion with an intact Vinaya lineage, following the established rules of ordination, it is simply something started by some person having no connexion to the ordination lineage started by the Buddha.retrofuturist wrote:Greetings,appicchato wrote:chownah wrote:Did the Buddha teach that only he could initiate a lineage of monks?
chownah
Looks to me (for someone knowledgable) like a yes, or no, question...I empathize with you Chownah...
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It would seem to be "no", unless evidence was brought forward to the contrary.
All the extant Vinaya lineages derive from the initial ordination lineage started by the Buddha. Now there are non-Vinaya ordination lineages in Japan that arose after monasticism was dismantled by the government. While I have no problem with according members of these lineages due respect, they are not Vinaya lineages.retrofuturist wrote:Greetings,
There are different Buddhist lineages in existence today... surely the Buddha did not personally instigate them all?
In which case the answer to Chownah's question would (once more) seem like a "no".
Metta,
Retro.
tiltbillings wrote:
The answer to Chownah's question is: Like so much in Buddhism, it depends.
And the venerable Aññâtakondañña, having seen the Truth, having mastered the Truth, having understood the Truth, having penetrated the Truth, having overcome uncertainty, having dispelled all doubts, having gained full knowledge, dependent on nobody else for knowledge of the doctrine of the Teacher, thus spoke to the Blessed One: 'Lord, let me receive the pabbaggâ and upasampadâ ordinations from the Blessed One.'
'Come, O Bhikkhu,' said the Blessed One, 'well taught is the doctrine; lead a holy life for the sake of the complete extinction of suffering.' Thus this venerable person received the upasampadâ ordination
'I grant you, O Bhikkhus, this permission: Confer henceforth in the different regions and in the different countries the pabbaggâ and upasampadâ ordinations yourselves (on those who desire to receive them). And you ought, O Bhikkhus, to confer the pabbaggâ and upasampadâ ordinations in this way: Let him (who desires to receive the ordination), first have his hair and beard cut off; let him put on yellow robes, adjust his upper robe so as to cover one shoulder, salute the feet of the Bhikkhus (with his head), and sit down squatting; then let him raise his joined hands and tell him to say:
'"I take my refuge in the Buddha, I take my refuge in the Dhamma, I take my refuge in the Samgha. And for the second time I take (&c. . . . . Samgha). And for the third time I take my refuge in the Buddha, and for the third time I take my refuge in the Dhamma, and for the third time I take my refuge in the Samgha."
'I prescribe, a Bhikkhus, the pabbaggâ and upasampadâ ordinations consisting in the three times repeated declaration of taking refuge (in the holy triad).'
'I prescribe, O Bhikkhus, (that young Bhikkhus choose) an upagghâya (or preceptor).
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