Hi everyone,
INTERNAL/ EXTERNAL
These are used in a special sense in the Satipatthana Sutta.
External means the actual thing, so "external body" means awareness of
the actual body.
Internal means the conceptual understanding of something, so "internal body"
means awareness of the conceptual understanding of the body.
The phrase "body in body" refers to either or both.
Regards, Vincent.
MN.10 and The body in the body.
Re: MN.10 and The body in the body.
Hi,vinasp wrote:Hi everyone,
INTERNAL/ EXTERNAL
These are used in a special sense in the Satipatthana Sutta.
External means the actual thing, so "external body" means awareness of
the actual body.
Internal means the conceptual understanding of something, so "internal body"
means awareness of the conceptual understanding of the body.
The phrase "body in body" refers to either or both.
Regards, Vincent.
Is there any textual (sutta) basis for the above. I have given a textual basis for one possibility of what internal & external may mean.
Metta
Ignorance is an intentional act.
Re: MN.10 and The body in the body.
Hi Brizzy,
Any textual (sutta) basis for my suggestion?
No, not that I am aware of, it was just a wild guess.
Regards, Vincent.
Any textual (sutta) basis for my suggestion?
No, not that I am aware of, it was just a wild guess.
Regards, Vincent.
Re: MN.10 and The body in the body.
vinasp,
I hope you take this as a kindly suggestion but it would be good if you could differentiate between what is a wild guess on your part and what is a statement declaring something to be a fact. For instance in the post the Brizzy asks about I really didn't have a clue that you were offering a wild guess with no scriptural support. I'm glad that Brizzy asked and you replied because I was getting ready to do a rather long and pointless post based on what I thought were your assertions but which turn out to be just wild guesses.
Just a suggestion.
chownah
I hope you take this as a kindly suggestion but it would be good if you could differentiate between what is a wild guess on your part and what is a statement declaring something to be a fact. For instance in the post the Brizzy asks about I really didn't have a clue that you were offering a wild guess with no scriptural support. I'm glad that Brizzy asked and you replied because I was getting ready to do a rather long and pointless post based on what I thought were your assertions but which turn out to be just wild guesses.
Just a suggestion.
chownah
Re: MN.10 and The body in the body.
Vinasp:
As my earlier post on this thread points out, this issue is a bit of a stumbling block for me. What can "internal/external" mean, as applied to body, feelings, mind, and mental content alike? There might be textual support for other interpretations, but I have not as yet been able to make much sense of any of them.
So thank you.
Wild guess it might be, but it got me thinking. It has the virtue of being simultaneously intelligible and applicable to all four of the foundations of mindfulness as itemised in the Sutta.Any textual (sutta) basis for my suggestion?
No, not that I am aware of, it was just a wild guess.
As my earlier post on this thread points out, this issue is a bit of a stumbling block for me. What can "internal/external" mean, as applied to body, feelings, mind, and mental content alike? There might be textual support for other interpretations, but I have not as yet been able to make much sense of any of them.
So thank you.
Re: MN.10 and The body in the body.
This is just my take on things - In seated meditation one doesn't actually experience the 'outers' one just recollects their existence.
Other people have thoughts/feelings/emotions = outer
You have thoughts/feelings/emotions = inner
You have a body (earth/fire/water/air) = inner
These elements exist outside of you = outer
There is no valid reason to consider that there is an I - it is all just bodies/feelings/thoughts/emotions.
Metta
Other people have thoughts/feelings/emotions = outer
You have thoughts/feelings/emotions = inner
You have a body (earth/fire/water/air) = inner
These elements exist outside of you = outer
There is no valid reason to consider that there is an I - it is all just bodies/feelings/thoughts/emotions.
Metta
Ignorance is an intentional act.
Re: MN.10 and The body in the body.
Hi Chownah,
You are right. I should have made it perfectly clear in that post
that it was just a guess. Thanks for correcting me.
Regards, Vincent.
You are right. I should have made it perfectly clear in that post
that it was just a guess. Thanks for correcting me.
Regards, Vincent.
Re: MN.10 and The body in the body.
I'm told that in phrases such as "kāye kāyānupassī", the locative case of the object of the verb serves as an intensifier of the verb. The locative of kāya is not really indicating a spatial location for the verb, but acts as the locative of reference.
One possible way to translate this would be "body-watching with reference to the body". The intensifier thus excludes other objects from falling into the purview of that verb.
This comes close to Ven Nanasatta's explanation.
One possible way to translate this would be "body-watching with reference to the body". The intensifier thus excludes other objects from falling into the purview of that verb.
This comes close to Ven Nanasatta's explanation.