It is a simple illustration of the comment Freser made and it makes my point about the supposed god's responsibility in terms of its supposed creation. I am glad that you quoted Freser.contemplans wrote:That is not an argument.tiltbillings wrote:He and He alone is directly causing them at every instant. Indeed. For example: Zyklon-B and the will to use it.contemplans wrote:[Freser:] At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant. He is, as the Muslims say, “closer than the vein in your neck.”
the great atheism debate
- tiltbillings
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Re: Buddhist response to Western ontology
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- contemplans
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Re: Buddhist response to Western ontology
You have to prove the jump from all powerful to all doing.retrofuturist wrote:Greetings,
According to Godwin, that is correct.
But Tilt is right to want to point out that if there was an omnipotent God, everything, including the greatest atrocities of mankind, is His fault. And if that is true, it says a lot about Him, doesn't it?
Be careful what you attribute omniscience and omnipotence to.
Metta,
Retro.
- Modus.Ponens
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Re: Buddhist response to Western ontology
Do you know about the set of all sets? Better be careful with the infinite.contemplans wrote:.. The concept of the Greatest Possible Being (GPB) is coherent (and thus broadly logically possible)...
http://en.wikipedia.org/wiki/Set_of_all_sets" onclick="window.open(this.href);return false;
'This is peace, this is exquisite — the resolution of all fabrications; the relinquishment of all acquisitions; the ending of craving; dispassion; cessation; Unbinding.' - Jhana Sutta
- tiltbillings
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Re: Buddhist response to Western ontology
Then plug in Mao, or Stalin, Pot Pot, or any of the countless horror stories that humans have suffered and have inflicted upon themselves, and often in the name of their god and the Prince of Peace. Godwin's law is only meaningful if the reference is gratuitous. In this context it is, of course, directly to the point.Kim O'Hara wrote:I hate to have to tell you this, Tilt, but according to http://en.wikipedia.org/wiki/Godwin's_l ... _and_usage" onclick="window.open(this.href);return false; you have lost the debate.tiltbillings wrote:He and He alone is directly causing them at every instant. Indeed. For example: Zyklon-B and the will to use it.contemplans wrote:[Freser:] At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant. He is, as the Muslims say, “closer than the vein in your neck.”
Kim
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
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Re: Buddhist response to Western ontology
Thanks to you we have Freser's excellent statement to this effect: "At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant.contemplans wrote:You have to prove the jump from all powerful to all doing.retrofuturist wrote:Greetings,
According to Godwin, that is correct.
But Tilt is right to want to point out that if there was an omnipotent God, everything, including the greatest atrocities of mankind, is His fault. And if that is true, it says a lot about Him, doesn't it?
Be careful what you attribute omniscience and omnipotence to.
Metta,
Retro.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- contemplans
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Re: Buddhist response to Western ontology
Whether there is a God or not is a different question than whether that God creates or not and why. The reasoning provided from causality reasons to pure actuality as the logical explanation of being.Sherab wrote:The concept of a Creator God is incoherent.contemplans wrote:.. The concept of the Greatest Possible Being (GPB) is coherent (and thus broadly logically possible)...
God by definition must be self-sufficient, if he is not self-sufficient how can he be defined as God?
If God is self-sufficient, there is no need for him to create anything. Anything created will be purposeless with respect to a self-sufficient God.
If the world we see is created by a God, that God therefore cannot be self-sufficient.
If that God is not self-sufficient, then he cannot be God.
- contemplans
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Re: Buddhist response to Western ontology
You are confusing the existence of a thing with its actions. There is a difference between a material thing like a knife, and the immaterial will to kill someone with it. The knife as such is merely a collection of elements, whereas the will is altogether different. One is a thing, and one isn't. Otherwise we'd have to posit something very strange for all the Buddha's statements about will and intention.tiltbillings wrote:Thanks to you we have Freser's excellent statement to this effect: "At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant.contemplans wrote:You have to prove the jump from all powerful to all doing.retrofuturist wrote:Greetings,
According to Godwin, that is correct.
But Tilt is right to want to point out that if there was an omnipotent God, everything, including the greatest atrocities of mankind, is His fault. And if that is true, it says a lot about Him, doesn't it?
Be careful what you attribute omniscience and omnipotence to.
Metta,
Retro.
- contemplans
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Re: Buddhist response to Western ontology
I do not.Modus.Ponens wrote:Do you know about the set of all sets? Better be careful with the infinite.contemplans wrote:.. The concept of the Greatest Possible Being (GPB) is coherent (and thus broadly logically possible)...
http://en.wikipedia.org/wiki/Set_of_all_sets" onclick="window.open(this.href);return false;
- Goofaholix
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Re: Buddhist response to Western ontology
But is a god who doesn't create really God?contemplans wrote: Whether there is a God or not is a different question than whether that God creates or not and why.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
- contemplans
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Re: Buddhist response to Western ontology
Yes.Goofaholix wrote:But is a god who doesn't create really God?contemplans wrote: Whether there is a God or not is a different question than whether that God creates or not and why.
- tiltbillings
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Re: Buddhist response to Western ontology
Not at all.I wrote:You are confusing the existence of a thing with its actions.contemplans wrote:Thanks to you we have Freser's excellent statement to this effect: "At least where the sheer existence of things is concerned, He and He alone is directly causing them at every instant.
What you are arguing here is that there are some things that are out of the supposed omnipotent. omniscient's god's control, but the will to do something, whatever it might be, is a thing, thus, it is caused by directly god at every instant.There is a difference between a material thing like a knife, and the immaterial will to kill someone with it. The knife as such is merely a collection of elements, whereas the will is altogether different. One is a thing, and one isn't. Otherwise we'd have to posit something very strange for all the Buddha's statements about will and intention.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- Goofaholix
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- Location: New Zealand
Re: Buddhist response to Western ontology
What's her purpose?Goofaholix wrote:Yes.contemplans wrote: But is a god who doesn't create really God?
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
- contemplans
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Re: Buddhist response to Western ontology
To be.Goofaholix wrote:What's her purpose?Goofaholix wrote:Yes.contemplans wrote: But is a god who doesn't create really God?
Re: Buddhist response to Western ontology
It's getting too noisy.
Too much passion, too little consideration.
Too much philosophizing, too little substance.
- Goofaholix
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Re: Buddhist response to Western ontology
So god doesn't create and his/her only purpose is to be?contemplans wrote:To be.Goofaholix wrote: What's her purpose?
Sounds like next thing you'll be telling me if I want to seek him he can be found queueing up at the Social welfare office.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah