squarepeg wrote::thumbsup: woot woot, my 1st one. boy am i hungry
Sadhu!
squarepeg wrote::thumbsup: woot woot, my 1st one. boy am i hungry
Khalil Bodhi wrote:squarepeg wrote::thumbsup: woot woot, my 1st one. boy am i hungry
Sadhu!

Suffering is asking from life what it can never give you.
mindfulness, bliss and beyond (page 8) wrote:Do not linger on the past. Do not keep carrying around coffins full of dead moments
Ytrog wrote:Hunger will pass


Suffering is asking from life what it can never give you.
mindfulness, bliss and beyond (page 8) wrote:Do not linger on the past. Do not keep carrying around coffins full of dead moments
Ytrog wrote:I have a small question about the observance: how important is the eight rule ("I undertake the precept to refrain from lying on a high or luxurious sleeping place.")? First seven are no problem btw, but I dread sleeping in my living room on a mattress while having to work the next day. Tried it a few times but couldn't sleep. Admittedly I slept on a few towels (didn't cover my body completely, so that was cold) with a blanket to cover me because I had no better option, that changed. Is an air mattress allowable and if yes: under what restrictions?
Cittasanto wrote:basically if your bed is the same hight as a chair (both feet are flat on the floor while the upper half of your legs are fully on the matress) dont worry...
87. When a bhikkhu is having a new bed or bench made, it is to have legs (at most) eight fingerbreadths long — using sugata fingerbreadths — not counting the lower edge of the frame. In excess of that it is to be cut down and confessed.
The purpose of this rule is to prevent bhikkhus from making and using furnishings that are high and imposing.
The factors for the offense here are three.
1) Object: a bed or bench whose legs, measuring from the lower side of the frame to the floor, are longer than eight sugata fingerbreadths (16.7 cm.)
2) Effort: One acquires it after making it or having it made
3) Intention: for one's own use.
...
The sugata measures are a matter of controversy, discussed in Appendix II.
http://www.accesstoinsight.org/lib/auth ... tml#app-II
For the purposes of this book, we are taking the sugata span to be 25 cm. Because there are twelve sugata fingerbreadths in a sugata span, eight sugata fingerbreadths would be equal to 16.7 cm.

Suffering is asking from life what it can never give you.
mindfulness, bliss and beyond (page 8) wrote:Do not linger on the past. Do not keep carrying around coffins full of dead moments

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