Thank you all for the replies regarding remorse/regret.
It seems clear to me then that remorse must be let go to be undone: "But if I become remorseful for that reason, that evil deed of mine will not be undone."
This makes sense because if there is no self (anatta) then there is no entity to cling to remorse.
Metta
"Living in the Present Moment"
Re: "Living in the Present Moment"
“Both formerly & now, it is only stress that I describe, and the cessation of stress.” — SN 22:86
- tiltbillings
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Re: "Living in the Present Moment"
Just becuase "there is no entity to cling to remorse" that does mean there will not be clinging to remorse.Sarva wrote:This makes sense because if there is no self (anatta) then there is no entity to cling to remorse.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: "Living in the Present Moment"
That's interesting Tiltbillings. Would you elaborate on the reason, please?tiltbillings wrote:Just becuase "there is no entity to cling to remorse" that does mean there will not be clinging to remorse.Sarva wrote:This makes sense because if there is no self (anatta) then there is no entity to cling to remorse.
“Both formerly & now, it is only stress that I describe, and the cessation of stress.” — SN 22:86
Re: "Living in the Present Moment"
I hope this isn't out of line, since I wasn't asked;Sarva wrote:That's interesting Tiltbillings. Would you elaborate on the reason, please?
There is no enduring entity 'Self', but when one clings, one can be reckoned according to that clinging, which means one is reckoned a being. With the cessation of craving, there is the cessation of reckoning.SN 23.2 wrote:"Any desire, passion, delight, or craving for form, Radha: when one is caught up there, tied up there, one is said to be 'a being.'
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
Re: "Living in the Present Moment"
Thank you Daverupa, I am always grateful for replies
So it seems a being is formed through craving itself. This seems clear to me as isn't craving the root for rebirth, to put it broadly?
So to recap; even after the self conceit is diminished there can be the arising of thoughts of remorse and it is these thoughts which can be clung to, thus the arising of being. It seems that awakening is in stages, where clinging can arise and fall, gradually becoming less until full awakening.
Please feel free to let me know if this sounds correct?
Metta
So it seems a being is formed through craving itself. This seems clear to me as isn't craving the root for rebirth, to put it broadly?
So to recap; even after the self conceit is diminished there can be the arising of thoughts of remorse and it is these thoughts which can be clung to, thus the arising of being. It seems that awakening is in stages, where clinging can arise and fall, gradually becoming less until full awakening.
Please feel free to let me know if this sounds correct?
Metta
“Both formerly & now, it is only stress that I describe, and the cessation of stress.” — SN 22:86
Re: "Living in the Present Moment"
I've always found that advice to be misleading. Don't dwelling in distant past or future, sure. However, what is a moment? A minute? A second? A millisecond? How many times can we divide time before it ceases to mean anything? It seems impossible to live in the moment, considering that our experience is generally recognized after it has occurred.
May you be happy. May you be a peace. May you be free from suffering.
http://www.everythingspirals.com" onclick="window.open(this.href);return false;
http://www.everythingspirals.com" onclick="window.open(this.href);return false;
Re: "Living in the Present Moment"
I'm tempted to ask: how can one NOT live in the present moment? Even thoughts of the past and future occur in the present moment.
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Re: "Living in the Present Moment"
On an internet forum, would it be when one's heart is in the present question, not in the future reply?
Not twice, not three times, not once,
the wheel is turning.
the wheel is turning.
- retrofuturist
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Re: "Living in the Present Moment"
Greetings,
Metta,
Retro.
I would suggest in that context it's more about being mindful of one's present mindstate, actions and reactions.Cafael Dust wrote:On an internet forum, would it be when one's heart is in the present question, not in the future reply?
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: "Living in the Present Moment"
You are right. Mindfulness beats soundbites.
Not twice, not three times, not once,
the wheel is turning.
the wheel is turning.
Re: "Living in the Present Moment"
"Here and now" is probably a better way to describe it. I have heard Ajahn Sumedho using this expression rather than ''present moment''.However, what is a moment? A minute? A second? A millisecond? How many times can we divide time before it ceases to mean anything? It seems impossible to live in the moment, considering that our experience is generally recognized after it has occurred
Anyway, I think if we try to analyse everything down to the tiniest details too much, maybe we might miss the point altogether !
.
Re: "Living in the Present Moment"
My meditation teacher has been known to say, "Don't leave the room" while we are sitting. It's another way of reminding us to stay with present experience.Aloka wrote:"Here and now" is probably a better way to describe it. I have heard Ajahn Sumedho using this expression rather than ''present moment''.
Kim
Re: "Living in the Present Moment"
It is helpful to recognize that what people naturally describe as occurring 'now' comprises a subjectively-broad saddle-back curve of time, rather than a point-instant or an objectively quantifiable & universally applicable span of (micro-)seconds. Trying to parse a specific measurement is missing the forest for the trees.
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
Re: "Living in the Present Moment"
I like that, Kim, worth quoting! ThanksKim O'Hara wrote:My meditation teacher has been known to say, "Don't leave the room" while we are sitting. It's another way of reminding us to stay with present experience.Aloka wrote:"Here and now" is probably a better way to describe it. I have heard Ajahn Sumedho using this expression rather than ''present moment''.
Kim
“Both formerly & now, it is only stress that I describe, and the cessation of stress.” — SN 22:86
- Polar Bear
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Re: "Living in the Present Moment"
the idea that we aren't living in the present moment is just another delusion to be caste away. But I know what you mean, keeping thought from speculating about timeframes that it isn't existing in. actually now that i think about it this topic is addressed by ludwig wittgenstein in my signature
"I don't envision a single thing that, when developed & cultivated, leads to such great benefit as the mind. The mind, when developed & cultivated, leads to great benefit."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."