Merit

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Dhammanando
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Re: Merit

Postby Dhammanando » Sat May 23, 2009 1:39 am

Hi Individual,

Individual wrote:A skeptic might ask, "So, where is this merit collected?"


If it's a materialist conception of kamma (like that of the Jains) that the skeptic is interrogating, then she's justified in asking such a question. But if it's the Buddhist conception then she's simply making a category mistake.

Correct me if I'm wrong, but puñña is also distinguished from ordinary currency in that it is not a limited commodity.


Not necessarily. Only a finite amount of merit can be accumulated in a single lifetime. Of course when multiple lives are taken into account then merit-currency does become potentially unlimited, but then so does ordinary currency when other factors are introduced (e.g. when a nation is subjected to the fiscal profligacy of a Robert Mugabe or a 1970's Labour government).

In any case, let's not push the simile too far.

http://www.poemhunter.com/poem/very-like-a-whale/

How, though, can something real thus impermanent be limitlessly produced?


How couldn't it? If the round of saṃsāra is without discernible beginning then there's no limit to the number of puñña-generating wholesome cittas that might have arisen in any given continuum, nor to the number that might arise in the future.

If puñña could be limitlessly produced and puñña brings happiness, how could one even say that life is dukkha?


1. In addition to the mental factors that generate puñña, there are those that generate its opposite, pāpa, which ripens in pain.
2. Puñña can't be generated just because one wants it to be, or wants the fruits that it brings, for the conditions responsible for it are anattā, hence out of one's control.
3. Even if there were only puñña, and no pāpa, there would still be dukkha, for puñña ripens as pleasurable feeling, but even pleasurable feeling is included in the dukkha of formations.

Best wishes,
Dhammanando Bhikkhu
    ...and this thought arose in the mind of the Blessed One:
    “Who lives without reverence lives miserably.”
    Uruvela Sutta, A.ii.20

    It were endless to dispute upon everything that is disputable.
    — William Penn Some Fruits of Solitude,

Individual
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Re: Merit

Postby Individual » Sat May 23, 2009 2:00 am

Dhammanando wrote:Hi Individual,

Individual wrote:A skeptic might ask, "So, where is this merit collected?"


If it's a materialist conception of kamma (like that of the Jains) that the skeptic is interrogating, then she's justified in asking such a question. But if it's the Buddhist conception then she's simply making a category mistake.

Correct me if I'm wrong, but puñña is also distinguished from ordinary currency in that it is not a limited commodity.


Not necessarily. Only a finite amount of merit can be accumulated in a single lifetime. Of course when multiple lives are taken into account then merit-currency does become potentially unlimited, but then so does ordinary currency when other factors are introduced (e.g. when a nation is subjected to the fiscal profligacy of a Robert Mugabe or a 1970's Labour government).

In any case, let's not push the simile too far.

http://www.poemhunter.com/poem/very-like-a-whale/

How, though, can something real thus impermanent be limitlessly produced?


How couldn't it? If the round of saṃsāra is without discernible beginning then there's no limit to the number of puñña-generating wholesome cittas that might have arisen in any given continuum, nor to the number that might arise in the future.

If puñña could be limitlessly produced and puñña brings happiness, how could one even say that life is dukkha?


1. In addition to the mental factors that generate puñña, there are those that generate its opposite, pāpa, which ripens in pain.
2. Puñña can't be generated just because one wants it to be, or wants the fruits that it brings, for the conditions responsible for it are anattā, hence out of one's control.
3. Even if there were only puñña, and no pāpa, there would still be dukkha, for puñña ripens as pleasurable feeling, but even pleasurable feeling is included in the dukkha of formations.

Best wishes,
Dhammanando Bhikkhu

Very good response! Thanks.
The best things in life aren't things.

The Diamond Sutra

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cooran
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Re: Merit

Postby cooran » Sat May 23, 2009 9:31 am

Hello all,

I found this to be an interesting dhamma talk:

Spectrum of Merits ~ Bhikkhu Aggacitta
http://sasanarakkha.org/print.php?conte ... erits.html

metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---

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retrofuturist
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Re: Merit

Postby retrofuturist » Mon May 25, 2009 8:55 am

Greetings,

And if having decided that creating merit is something worthwhile (yes, it is!) then you can also see...

The Bases For Making Merit
http://www.beyondthenet.net/thedway/making_merit.htm

Metta,
Retro. :)
If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)


Exalted in mind, just open and clearly aware, the recluse trained in the ways of the sages:
One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7


Dharma Wheel (Mahayana / Vajrayana forum) -- Open flower ~ Open book (blog)

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retrofuturist
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Re: Merit

Postby retrofuturist » Tue May 26, 2009 1:33 am

Greetings,

Also....

Merit
http://www.roundfree.org/roundfree_merit.htm

A summary from a Dhamma talk about merit given by Achan Chaiyawat Kapilakan at the Buddhist Study Foundation, Wat Burana-Siriwatayaram, Bangkok, Thailand.

Metta,
Retro. :)
If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)


Exalted in mind, just open and clearly aware, the recluse trained in the ways of the sages:
One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7


Dharma Wheel (Mahayana / Vajrayana forum) -- Open flower ~ Open book (blog)

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for49
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Re: Merit

Postby for49 » Tue Jun 23, 2009 9:23 am

good skills and perfection


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