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Introduce yourself to others at Dhamma Wheel.
ericmattingly
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Hello

Postby ericmattingly » Wed May 09, 2012 2:19 am

My name is Eric. Most of my reading in Buddhism has been in zen, but I have read and enjoyed this forum for several months. My laziness and skepticism is corrosive, yet no matter how hard I try I can't escape "the Damma." Anyway, just thought I'd say hey. You guys really have a good thing going here. Vale.

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polarbuddha101
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Re: Hello

Postby polarbuddha101 » Wed May 09, 2012 3:04 am

Welcome aboard, despite your skepticism I think the best thing you can do is start meditating and differentiating between skillful and unskillful. Even if some claims in buddhism aren't true that doesn't mean there isn't lots of wisdom to be gained by practicing. Think of buddhism as an old well that you've stumbled across while traveling through the desert and you're desperately thirsty, but when you pull water from the well it's mixed with a small amount of mud or dirt so you have to take your shirt off and sift the water through your shirt and you'll come up with enough clean water to quench your thirst. In other words, investigate, but use your intelligence as well, there's no need to immediately accept everything with reckless abandon
Last edited by polarbuddha101 on Wed May 09, 2012 4:28 am, edited 2 times in total.
"I don't envision a single thing that, when developed & cultivated, leads to such great benefit as the mind. The mind, when developed & cultivated, leads to great benefit."

"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."

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mikenz66
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Re: Hello

Postby mikenz66 » Wed May 09, 2012 3:43 am

:hello:

:anjali:
Mike

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retrofuturist
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Re: Hello

Postby retrofuturist » Wed May 09, 2012 3:57 am

Greetings Eric,

Welcome to Dhamma Wheel.

:buddha1:

Thanks for saying hi!

:hello:

Metta,
Retro. :)
If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)


Exalted in mind, just open and clearly aware, the recluse trained in the ways of the sages:
One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7


Dharma Wheel (Mahayana / Vajrayana forum) -- Open flower ~ Open book (blog)

ericmattingly
Posts: 5
Joined: Tue May 08, 2012 9:06 pm
Which number is larger than 1000 and less than 1002: 1006

Re: Hello

Postby ericmattingly » Wed May 09, 2012 5:05 am

polarbuddha101 wrote:Welcome aboard, despite your skepticism I think the best thing you can do is start meditating and differentiating between skillful and unskillful. Even if some claims in buddhism aren't true that doesn't mean there isn't lots of wisdom to be gained by practicing. Think of buddhism as an old well that you've stumbled across while traveling through the desert and you're desperately thirsty, but when you pull water from the well it's mixed with a small amount of mud or dirt so you have to take your shirt off and sift the water through your shirt and you'll come up with enough clean water to quench your thirst. In other words, investigate, but use your intelligence as well, there's no need to immediately accept everything with reckless abandon

Thanks Polarbuddha! I rather like your analogy. One thing I've learned: if I there is something I think is wrong (at least when it comes to Buddhism), then I'm almost always mistaken. It's happened so much it's ridiculous. I sometimes feel like I should just give up on the "be lamp unto yourself" thing. But of course if I can't be my own lamp neither can anyone else. The key is to become a better lamp, right? I still need convincing when it comes to reincarnation, though. Or the omniscience of the Buddha. Or that an arahant dies after seven days if he hasn't ordained.

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retrofuturist
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Re: Hello

Postby retrofuturist » Wed May 09, 2012 5:20 am

Greetings Eric,

ericmattingly wrote:Or the omniscience of the Buddha. Or that an arahant dies after seven days if he hasn't ordained.

Neither of these are stated in the Sutta Pitaka, so perhaps you have no need to artificially convince yourself of these things?

Metta,
Retro. :)
If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)


Exalted in mind, just open and clearly aware, the recluse trained in the ways of the sages:
One who is such, calmed and ever mindful, He has no sorrows! -- Udana IV, 7


Dharma Wheel (Mahayana / Vajrayana forum) -- Open flower ~ Open book (blog)

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Ben
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Re: Hello

Postby Ben » Wed May 09, 2012 6:19 am

Hi Eric and welcome to Dhamma Wheel!
kind regards,

Ben
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.

Taṃ nadīhi vijānātha:
sobbhesu padaresu ca,
saṇantā yanti kusobbhā,
tuṇhīyanti mahodadhī.

Sutta Nipata 3.725

Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global ReliefUNHCR
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e: ben.dhammawheel@gmail.com

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Cittasanto
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Re: Hello

Postby Cittasanto » Wed May 09, 2012 6:41 am

ericmattingly wrote:My name is Eric. Most of my reading in Buddhism has been in zen, but I have read and enjoyed this forum for several months. My laziness and skepticism is corrosive, yet no matter how hard I try I can't escape "the Damma." Anyway, just thought I'd say hey. You guys really have a good thing going here. Vale.


Welcome aboard
This offering maybe right, or wrong, but it is one, the other, both, or neither!
Blog, - Some Suttas Translated, Ajahn Chah.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."


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