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Are the likes of Joseph Goldstein, Jack Kornfield and Sharon Salzberg Theravada teachers, or are they more of a modern Vipassana (with a bit of Mahayana thrown in)? I'm never sure where theravada ends and a vipassana group begins?
"The original heart/mind shines like pure, clear water with the sweetest taste. But if the heart is pure, is our practice over? No, we must not cling even to this purity. We must go beyond all duality, all concepts, all bad, all good, all pure, all impure. We must go beyond self and nonself, beyond birth and death. When we see with the eye of wisdom, we know that the true Buddha is timeless, unborn, unrelated to any body, any history, any image. Buddha is the ground of all being, the realization of the truth of the unmoving mind.” Ajahn Chah
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greggorious wrote:Are the likes of Joseph Goldstein, Jack Kornfield and Sharon Salzberg Theravada teachers, or are they more of a modern Vipassana (with a bit of Mahayana thrown in)? I'm never sure where theravada ends and a vipassana group begins?
So are a lot of people and you'll get various opinions. They learned from Theravada teachers and mostly teach Theravada techniques, they quite often have Theravada monks teaching at their centre, or vis versa.
I think it depends on what you find important in Theravada, if it's doctrine, tradition, culture, or religious trappings you'll see them as separate, if meditation you'll see them as belonging.
"Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view. When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn't cause suffering." - Ajahn Chah
"Remember you dont meditate to get anything, but to get rid of things. We do it, not with desire, but with letting go. If you want anything, you wont find it." - Ajahn Chah
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check out there website, Insight Meditation Society, Barre MA. or spirit rock, california.
stay in the present moment.
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Goofaholix wrote:I think it depends on what you find important in Theravada, if it's doctrine, tradition, culture, or religious trappings you'll see them as separate, if meditation you'll see them as belonging.
I agree. There's lots of good stuff in their teachings. I find Joseph's talks to be very much in tune with other Theravada teachers I find helpful. Jack has more of a synthesis of approaches and I personally feel less connection with his approach than Joseph's. Sharon I don't have much familiarity with, though her book on the Brahmaviharas was very good.
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