Do these support or hold the possibility to support the continuation of consciousness or the development of consciousness that leads to unskilled states of mind?
Bodhisvasti wrote:There will be a time when you are given 'no other option' but to use violence to protect yourself, and your family.
There will be a time when you are given 'no other option' but to use violence to protect yourself, and your family.
daverupa wrote:There will be a time when you are given 'no other option' but to use violence to protect yourself, and your family.
If attacked, the Vinaya allows the fourfold Sangha to strike back without fault, but never with the intent to kill.
I can see all manner of non-lethal self-defense methods being employed, everything from stun-guns to riot gear, but what sort of training is required before a gun-user can confidently declare a greater likelihood to wound, rather than kill, in the press of heated assault?
Bodhisvasti wrote:It would be rediculous to say it's immoral to own a gun, for a Monk, perhaps, for a Lay Practitioner, of course not! Not everyone is a Buddhist, not everyone practices love and happiness, in fact, it's quite the opposite when it comes to other religions/peoples. Think of your family, of your friends, and of your nation. There will be a time when you are given 'no other option' but to use violence to protect yourself, and your family.
To any who objects, I challenge you to meditate on it, on the scenario where your life, your families, and your friends lives are at risk, where the attacker is giving 'no option' other then to be a 'coward' or defend your own folk. It's so easy for people to sit there and say, 'Oh! Oh! It's so wrong! I would NEVER!", but then come the time where they are forced, really forced the choice, they would do the same, otherwise, IMO, that is a coward, someone who would let the lives of their loved ones be at risk because they are too afraid or even ignorant, to stand up and fight for the continuation of those who want nothing more then peace and harmony. Am I saying to not feel bad for the death or hurt to the attacker? No. I am saying use your logic and common sense.
The Smith family had just recently moved into their new home in the suburbs of New York City. Mrs Smith, a lovely woman and homemaker is tending to the house and three children tonight while her husband is off at work as a regular accountant for the Bank Of America. She is doing the dishes when she sees three men peeking into the window, and screams immediately. The attackers waste no time and quickly find the back door made mostly of glass, kick it in and rush after the Wife as she had just ran upstairs to get her children. She remembers the gun in her husbands office, only a room a away, and quickly takes it out of the case before returning to her children in the room of little Morigan, her youngest, at only ten years old. The sound of the mens footsteps as they come up the stairs can be easily heard, "You see that pretty little thing?! Ohhh, I can't wait to have fun with her!" "I saw her too! You cut the phone lines, right?" "You bet! There will be no help for this one..."
The three men, friends who had recently gotten out of prison, where they had met, months apart from eachother. Weeks ago they were drinking at the bar and came up with an excellent plan for some quick cash, robbing the homes of innocent folks. Two were convicted of grand theft, while the other, of multiple rape.
This is a very real scenario. Try going online, and looking at newspaper clippings/stories, of these very real scenarios, and tell me it's wrong to own a gun and defend yourself. The Buddha was a man of logic, of understanding. And he would understand a situation like this, would he be sad that it had to happen in the first place? Of course, but he would understand.
Cittasanto wrote:Hi Ben,
sorry for the late reply I had to go to work.
Yes, this is true we do need to take responcibility here hence I quoted the cetana sutta, but with the first thing I said "lay down the stick and club" ((despite the misrepresentation one person has made) which was a mis-memory for a pericope found in regard to the first precept of "They have laid down the club & blade" (MN40.7; AN8.41 for examples)) in mind this shows the laying aside of instuments used for punishment and death, which a gun is, its primary design function is death & harm.
if you look at a gun, you don't think someone is going to do something other than shoot, many things can be used/misused to kill, or harm, but a gun/rifle isn't being misused for such purposes (otherwise the armies, police forces, & hunters need informed) the use of targets be they clay pigeon or in a range is primarily to hone this skill in a controlled way.
but this is my opinion, based on my readings, the main one being mentioned, if someone has a gun that is their decision.
Cittasanto
Mr Man wrote:Bodhisvasti where I live (London. UK) there is no reason to own a gun for self defence and no possibility to own a gun for self defence (legally). If there was the need or a possibility I would move.
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Overcome the angry by non-anger; overcome the wicked by goodness; overcome the miser by generosity; overcome the liar by truth.
Dhp 223
tiltbillings wrote:A bowling ball can be -- and has been -- used as a murder weapon.Cittasanto wrote:tiltbillings wrote:No more and no less than bowling.
Well bowling can not be used used in the same way for violence as it can for recreation.
A bowling ball can be -- and has been -- used as a murder weapon, which, of course, does not answer the point raised. Ben and I were not talking about violence. Not in the least. Keep the context in mind when responding to the msg.[/quote]But you have totally, completely and absolutely not answered the point put to you.
Ben: What about the healthy pursuits of target shooting and trap shooting??
Cittasanto: Do these support or hold the possibility to support the continuation of consciousness or the development of consciousness that leads to unskilled states of mind?
And I stated: No more and no less than bowling.
Your replied: Well bowling can not be used used in the same way for violence as it can for recreation.
Bodhisvasti wrote:Whoa. I am not talking about just any news, I am talking about facts. You can go to your local library, or on the internet for local news, and see the kind of people that are out there.The fact that there are individuals 'everywhere' who might commit heinous acts against your family, and always will be, allows a Buddhist the choice of owning a gun without blame, or being called 'immoral'. What fire exactly are you feeding with wood when the attacker has no idea who you are, but just wants to bring harm to you and your loved ones? And yes, that is your choice not to own a gun, but I certainly hope you are not going to try and talk to the psociopath or rapist who invades your home, the thief who will use any tool, murder included, to get his pockets full of cash, because that would end very badly, with your life, and the life of your family at risk. And it 'would' be your fault, should any of them suffer, because you decided talking, and lack of preparation, would be the best option, when really, it was no option at all. This also has nothing to do with revenge, that is something for the Law to take care of.
Where does fear come into play here? Not every attacker will even know who you are, in fact most won't, when it comes to situations where a gun is necessary.
In the case of a Home Invasion, there is no fire to feed, there is only hate and ignorance at your door, inside your home, that cannot be spoken to, because they themselves are more then likely already going to be prepared.
Should a Monk own a gun? No, IMO. Should a Lay Practitioner own some kind of protection from against the outside world? Definately! It's common sense, logic. It doesn't have to be a gun, but preparation, a weapon of some kind, is a necessity. And when the attacker has a gun, anything that does not project a missile or bullet, will not suffice. That is logic.
daverupa wrote:There will be a time when you are given 'no other option' but to use violence to protect yourself, and your family.
If attacked, the Vinaya allows the fourfold Sangha to strike back without fault, but never with the intent to kill.
I can see all manner of non-lethal self-defense methods being employed, everything from stun-guns to riot gear, but what sort of training is required before a gun-user can confidently declare a greater likelihood to wound, rather than kill, in the press of heated assault?
Bodhisvasti wrote:
I wish it were like that here, Mr Man.
Mr Man wrote:Bodhisvasti wrote:
I wish it were like that here, Mr Man.
Do you mean that you wish there was no possibility of legally owning a gun for self defence where you live?
jason c wrote:hi SDC,
my wife has a car, we both use it to run errands, its great! i speak from experience as someone who has abused the car privelage,(drinking and driving, speeding, road rage, etc....) my past is not very shiny. do not feel i'm being judgemental with my postings, most of them come from my own life experience. if i hadn't found the dhamma i am quite sure i would have killed someone or myself. i'm lucky to have woken up.
I went up to one of my teachers, Munindra, and I told him what had happened, and he said to me, “Oh, Sharon, with all the lovingkindness in your heart, you should have taken your umbrella and hit that man over the head with it.”


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