Purpose: An illustration of the dissemination of ideas among prominent figures in the Theravada tradition, with special emphasis on the study of meditation.
Translation: I made a diagram because I am interested in the different different ways that meditation is taught and practiced, and this is one way to account for one aspect of how it got here (in the eyes of one a westerner/english speaker). I found it helpful and thougt it might be a useful reference for others. If anyone would like to make corrections, additions, or suggestions, please do so, just post the relevant info and link any source material and I will upload an improved version. This is a first draft and I will be improving it on my own now that a good chunk of work has been completed. The diagram is by no means meant to be all-inclusive and is out of necessity limited to those teachers who have written or been translated into english, and perhaps their teachers.
Any and all input is welcomed and appreciated.
With metta,
Travis
Edit: Added revised version.
Meditation Influence Diagram
Meditation Influence Diagram
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Last edited by Travis on Thu Jul 18, 2013 4:10 pm, edited 3 times in total.
Re: Meditation/Lineage Diagram
Thanks Travis that looks very interesting!
No suggestions or corrections so far but no doubt, others may chip in.
kind regards,
Ben
No suggestions or corrections so far but no doubt, others may chip in.
kind regards,
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: Meditation/Lineage Diagram
Hi Travis,
Looks like a real labour of love!
I think Ajahn Sucitto should be in the bottom left hand box (heirs to Ajahn Chah) - mainly in light of his recent "how-to" manual "Meditation: A Way of Awakening".
Looks like a real labour of love!
I think Ajahn Sucitto should be in the bottom left hand box (heirs to Ajahn Chah) - mainly in light of his recent "how-to" manual "Meditation: A Way of Awakening".
Re: Meditation/Lineage Diagram
that is SO COOL!
I dont believe Bhante Sujato ever met Ajahn Chah but I could be wrong, I believe he was a student of Ajahn Brahm.
Ajahn Sucitto could go under Ajahn Chah.
Richard Shankman could go under Joseph Goldstein.
I dont believe Bhante Sujato ever met Ajahn Chah but I could be wrong, I believe he was a student of Ajahn Brahm.
Ajahn Sucitto could go under Ajahn Chah.
Richard Shankman could go under Joseph Goldstein.
"It's easy for us to connect with what's wrong with us... and not so easy to feel into, or to allow us, to connect with what's right and what's good in us."
Re: Meditation/Lineage Diagram
This is great work, Travis.
One suggestion would be to sacrifice some of the compactness for the sake of a clearer delineation of time. For example, I understand the need for Ajahn Chah to be 'under' J Kornfield due to issues of fitting everything together, and I noted the upward pointing arrow. But if it were possible to have a teacher always 'above' the student, that would make things clearer still, but would probably require a much wider page and so might be impracticable. If that's the case than I would humbly request slightly 'bolder' arrows for the benefit of more 'visually-challenged' folks such as myself
I really like this alot, though. sādhu!
manas
One suggestion would be to sacrifice some of the compactness for the sake of a clearer delineation of time. For example, I understand the need for Ajahn Chah to be 'under' J Kornfield due to issues of fitting everything together, and I noted the upward pointing arrow. But if it were possible to have a teacher always 'above' the student, that would make things clearer still, but would probably require a much wider page and so might be impracticable. If that's the case than I would humbly request slightly 'bolder' arrows for the benefit of more 'visually-challenged' folks such as myself
I really like this alot, though. sādhu!
manas
To the Buddha-refuge i go; to the Dhamma-refuge i go; to the Sangha-refuge i go.
Re: Meditation/Lineage Diagram
Thanks for all the positive feedback!
manas, I agree, reformatting would help to make things more clear. I would also like to have the teachers above the students whenever possible, so that definitely could happen if I do a version 2.0. I would also like to make room for a finer break down of the grouped boxes, like with Ajahn Chah's "line."
It looks like Ajahn Sucitto was a student of Ajahn Sumedho and Ajahn Sujato was first a student of Ajahn Maha Chatchai and then Ajahn Brahm. I haven't seen much about Shankman's background, but he should be in there, thanks for suggesting him, marc108.
Sam Vega, yes it has been a total labor of love. I 've been having a blast searching and reading, and also blessed with lots of interesting little tangents and side roads to explore along the way.
manas, I agree, reformatting would help to make things more clear. I would also like to have the teachers above the students whenever possible, so that definitely could happen if I do a version 2.0. I would also like to make room for a finer break down of the grouped boxes, like with Ajahn Chah's "line."
It looks like Ajahn Sucitto was a student of Ajahn Sumedho and Ajahn Sujato was first a student of Ajahn Maha Chatchai and then Ajahn Brahm. I haven't seen much about Shankman's background, but he should be in there, thanks for suggesting him, marc108.
Sam Vega, yes it has been a total labor of love. I 've been having a blast searching and reading, and also blessed with lots of interesting little tangents and side roads to explore along the way.
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Re: Meditation/Lineage Diagram
The way it's laid out makes it look like the Thai Forest tradition is subordinated to the various Burmese traditions, you probably want to have it arranged top down in terms of date with various streams converging later on like a family tree.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
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Re: Meditation/Lineage Diagram
Great work! Thanks.
'This is peace, this is exquisite — the resolution of all fabrications; the relinquishment of all acquisitions; the ending of craving; dispassion; cessation; Unbinding.' - Jhana Sutta
Re: Meditation/Lineage Diagram
Impressive work, and very interesting. The suggestions above are also very helpful.
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Re: Meditation/Lineage Diagram
And if you really want to get ambitious with the project, you could make a transmission line that goes back to the Buddha. I think there are some Zen schools that do that; of course with some large gaps over some centuries, to keep the tree a reasonable size. For example, it could go:
Buddha --> Ananda -> Moggaliputta Tissa -> Mahinda, Sanghamitta --> Maharakkhita -> Buddhaghosa -> etc.
Buddha --> Ananda -> Moggaliputta Tissa -> Mahinda, Sanghamitta --> Maharakkhita -> Buddhaghosa -> etc.
Re: Meditation/Lineage Diagram
Dude, this is awesome! Great work.
Expanding this would be great (perhaps a collaborative effort?) I'd particularily like to see the Thai Forest tradition's history past Ajahn Sao.
The Nyanavira/Nanamoli area is confusing!
Expanding this would be great (perhaps a collaborative effort?) I'd particularily like to see the Thai Forest tradition's history past Ajahn Sao.
The Nyanavira/Nanamoli area is confusing!
"What holds attention determines action." - William James
Re: Meditation/Lineage Diagram
Very cool, indeed.
I know you're still drafting, but have you thought of any way to (1) delineate chronology, and (2) more straightforwardly specify independent/broken versus overlapping/linking lines?
metta
I know you're still drafting, but have you thought of any way to (1) delineate chronology, and (2) more straightforwardly specify independent/broken versus overlapping/linking lines?
metta
Re: Meditation/Lineage Diagram
Hi Travis
Are Ajahn Bramavamso (Ajahn Brahmavamso) and Ajahn Brahm not the same person?
Are Ajahn Bramavamso (Ajahn Brahmavamso) and Ajahn Brahm not the same person?
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Re: Meditation/Lineage Diagram
The problem with the Ajahn Chah area is that not all who were ordained by him were actually his direct students.
Take Ajahn Amaro for example, he spent about two weeks with Ajahn Chah, he spent most of his time while in Thailand at WPN, and then was with Ajahn Sumedho, so could more accurately be described as Ajahn Sumedho's Disciple, and if you have listend to his talks he quotes him allot more than anyone else.
or Ajahn Sumedho, who hadn't been ordained by Ajahn Chah, (same for Ajahn Brahm) but these are his disciples. also Ajahn Brahm is Ajahn Bramavamso and in the list twice. it may be easier to put people in order of rains in that list?
Mae Chee Kaew isnt there, I think she was a disciple of Ajahn Mun.
also you miss Ajahn Vajiro.
is there not a family tree software you could use?
Take Ajahn Amaro for example, he spent about two weeks with Ajahn Chah, he spent most of his time while in Thailand at WPN, and then was with Ajahn Sumedho, so could more accurately be described as Ajahn Sumedho's Disciple, and if you have listend to his talks he quotes him allot more than anyone else.
or Ajahn Sumedho, who hadn't been ordained by Ajahn Chah, (same for Ajahn Brahm) but these are his disciples. also Ajahn Brahm is Ajahn Bramavamso and in the list twice. it may be easier to put people in order of rains in that list?
Mae Chee Kaew isnt there, I think she was a disciple of Ajahn Mun.
also you miss Ajahn Vajiro.
is there not a family tree software you could use?
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
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Re: Meditation/Lineage Diagram
You need to add Dipa Ma directly below Munidra-ji and Kornfeild probably would not be considered a student of Munidra-ji. Kornfield. See: http://www.jackkornfield.com/about-bio/" onclick="window.open(this.href);return false;
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723