I started practicing within the soto zen tradition, lived a couple of months at Zen Zentrum Eisenbuch before I travelled to Wat Pah Nanachat to get ordained as an Anagarika in 2002. After a few months of training there I returned to germany.
Sadhu!
A Buddhist discussion forum on the Dhamma of the Theravada
Hello dear kalyanamittas
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Hello dear kalyanamittas
by Sokehi » Sun Jun 17, 2012 1:04 pm
My name is Michael. Currently I live in germany.
I started practicing within the soto zen tradition, lived a couple of months at Zen Zentrum Eisenbuch before I travelled to Wat Pah Nanachat to get ordained as an Anagarika in 2002. After a few months of training there I returned to germany.
Sadhu!
I started practicing within the soto zen tradition, lived a couple of months at Zen Zentrum Eisenbuch before I travelled to Wat Pah Nanachat to get ordained as an Anagarika in 2002. After a few months of training there I returned to germany.
Sadhu!
Get the wanting out of waiting
Let none find fault with others; let none see the omissions and commissions of others.
But let one see one's own acts, done and undone. (Dhammapada, 50)
Let none find fault with others; let none see the omissions and commissions of others.
But let one see one's own acts, done and undone. (Dhammapada, 50)
- Sokehi
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Re: Hello dear kalyanamittas
by Ben » Sun Jun 17, 2012 1:14 pm
Greetings Michael and welcome to Dhamma Wheel!
...he wondered whether there was any love between human beings that did not rest upon some sort of self-delusion.
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Compassionate Hands Foundation (Buddhist aid in Myanmar)
Buddhist Global Relief
UNHCR Somali Emergency Relief Appeal
e: ben.dhammawheel@gmail.com
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Re: Hello dear kalyanamittas
by Sokehi » Sun Jun 17, 2012 1:21 pm
Thank you Ben for your warm welcome 
Get the wanting out of waiting
Let none find fault with others; let none see the omissions and commissions of others.
But let one see one's own acts, done and undone. (Dhammapada, 50)
Let none find fault with others; let none see the omissions and commissions of others.
But let one see one's own acts, done and undone. (Dhammapada, 50)
- Sokehi
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- Location: Hassia, Germany
Re: Hello dear kalyanamittas
by bodom » Sun Jun 17, 2012 1:24 pm
Welcome Michael!
I am on extended leave until further notice. Please refer all moderation issues to our other moderators or administrators.
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Re: Hello dear kalyanamittas
by Alobha » Sun Jun 17, 2012 3:45 pm
Welcome! 
Do you plan to stay a layperson after your time as an anagarika ?
Do you plan to stay a layperson after your time as an anagarika ?
Practitioner on the Hamsterwheel.
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Re: Hello dear kalyanamittas
by Cittasanto » Sun Jun 17, 2012 5:32 pm
Sokehi wrote:My name is Michael. Currently I live in germany.
I started practicing within the soto zen tradition, lived a couple of months at Zen Zentrum Eisenbuch before I travelled to Wat Pah Nanachat to get ordained as an Anagarika in 2002. After a few months of training there I returned to germany.
Sadhu!
hi Michael,
Welcome Aboard.
how did you find your time as a Anagarika? I was one at Amaravati for just over a year.
why such a glum name?
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Re: Hello dear kalyanamittas
by retrofuturist » Mon Jun 18, 2012 12:40 am
Greetings Michael,
Welcome to Dhamma Wheel.
Metta,
Retro.
Welcome to Dhamma Wheel.
Metta,
Retro.
If you have asked me of the origination of unease, then I shall explain it to you in accordance with my understanding:
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)
'We should not congratulate someone on the success of their misdeeds, but on the contrary should endeavour to advise him or her to lead a more skilful and wholesome life. If such advice is ignored then we can only give up and let go' - Phra Panyapatipo
Dharma Wheel (Mahayana / Vajrayana forum)
Whatever various forms of unease there are in the world, They originate founded in encumbering accumulation. (Pārāyanavagga)
'We should not congratulate someone on the success of their misdeeds, but on the contrary should endeavour to advise him or her to lead a more skilful and wholesome life. If such advice is ignored then we can only give up and let go' - Phra Panyapatipo
Dharma Wheel (Mahayana / Vajrayana forum)
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Re: Hello dear kalyanamittas
by Khalil Bodhi » Mon Jun 18, 2012 12:44 am
Welcome to Dhammawheel Michael!
To avoid all evil, to cultivate good, and to cleanse one's mind — this is the teaching of the Buddhas.
-Dhp. 183
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Kiva-Theravada Buddhists:http://www.kiva.org/team/theravada_buddhists
Dana on the Interwebs:
http://greatergood.com
http://freerice.com
-Dhp. 183
Uposatha Observance Club:http://www.facebook.com/group.php?gid=148031379279&v=info
Kiva-Theravada Buddhists:http://www.kiva.org/team/theravada_buddhists
Dana on the Interwebs:
http://greatergood.com
http://freerice.com
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Re: Hello dear kalyanamittas
by Sokehi » Mon Jun 18, 2012 1:01 am
Thank you very much everybody
@alobha: I'm unsure what you mean. Well I used to be an Anagarika back in 2002 and since then I am a layperson (but anagarikas are still laity anyways I guess?), but not a huge shake of a layperson I "disrobed" at Nanachat and stayed afterwards for a week or so, leaving the kuti, back to sleep above the kitchen as laymen usually do there.
@Cittasanto: well how did I find it? very cold, very hungry, very sore feet after pindabat, very happy, very afraid, very uplifted, very challenged... I guess you know what it is like within the frying pan of a monastery
the coin there has multiple sides. But still I recollect my time there as one of the most important and inspiring times of all my life ... just being a pahkow for just 3 months or so though. and I thought something glum like sokehi is more honest than "superbodhisattva" or something like that
@alobha: I'm unsure what you mean. Well I used to be an Anagarika back in 2002 and since then I am a layperson (but anagarikas are still laity anyways I guess?), but not a huge shake of a layperson
I "disrobed" at Nanachat and stayed afterwards for a week or so, leaving the kuti, back to sleep above the kitchen as laymen usually do there.@Cittasanto: well how did I find it? very cold, very hungry, very sore feet after pindabat, very happy, very afraid, very uplifted, very challenged... I guess you know what it is like within the frying pan of a monastery
the coin there has multiple sides. But still I recollect my time there as one of the most important and inspiring times of all my life ... just being a pahkow for just 3 months or so though. and I thought something glum like sokehi is more honest than "superbodhisattva" or something like that Get the wanting out of waiting
Let none find fault with others; let none see the omissions and commissions of others.
But let one see one's own acts, done and undone. (Dhammapada, 50)
Let none find fault with others; let none see the omissions and commissions of others.
But let one see one's own acts, done and undone. (Dhammapada, 50)
- Sokehi
- Posts: 54
- Joined: Sat Jun 16, 2012 4:27 pm
- Location: Hassia, Germany
Re: Hello dear kalyanamittas
by Cittasanto » Mon Jun 18, 2012 5:22 am
Sokehi wrote:
@Cittasanto: well how did I find it? very cold, very hungry, very sore feet after pindabat, very happy, very afraid, very uplifted, very challenged... I guess you know what it is like within the frying pan of a monastery
it is not quite the same in the west, no pindabat, although it has its own unique difficulties.
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Re: Hello dear kalyanamittas
by Sokehi » Mon Jun 18, 2012 9:53 am
In 2003 or so I stayed a couple of weeks at Aruna Rathanagiri (beautiful place with a wonderful abbot ). So I could get a taste of forest sangha life in the west.
How did you find it living in a dual community like Amaravati? At Zen Zentrum Eisenbuch I found it difficult, not necesarrilly sexually but social-emotionally for sure.
Just to make it clear: I'm definetely pro bhikkuni... but after my experiences I think it is better to live in different viharas. But I'd welcome your impressions for my reflection.
). So I could get a taste of forest sangha life in the west.How did you find it living in a dual community like Amaravati? At Zen Zentrum Eisenbuch I found it difficult, not necesarrilly sexually but social-emotionally for sure.
Just to make it clear: I'm definetely pro bhikkuni... but after my experiences I think it is better to live in different viharas. But I'd welcome your impressions for my reflection.
Get the wanting out of waiting
Let none find fault with others; let none see the omissions and commissions of others.
But let one see one's own acts, done and undone. (Dhammapada, 50)
Let none find fault with others; let none see the omissions and commissions of others.
But let one see one's own acts, done and undone. (Dhammapada, 50)
- Sokehi
- Posts: 54
- Joined: Sat Jun 16, 2012 4:27 pm
- Location: Hassia, Germany
Re: Hello dear kalyanamittas
by Cittasanto » Mon Jun 18, 2012 2:29 pm
Sokehi wrote:In 2003 or so I stayed a couple of weeks at Aruna Rathanagiri (beautiful place with a wonderful abbot
How did you find it living in a dual community like Amaravati? At Zen Zentrum Eisenbuch I found it difficult, not necesarrilly sexually but social-emotionally for sure.
Just to make it clear: I'm definetely pro bhikkuni... but after my experiences I think it is better to live in different viharas. But I'd welcome your impressions for my reflection.
Harnham is a very nice place and I respect Ajahn Munindo very much.
Zen (if the japanese form) don't have the same protocals when it comes to the sexes so it isn't good to compare the two, although the social aspect was a big challange for me also.
I believe the two sides should be as independent as possible, but not completely separate but far enough away so tensions can easily be averted/avoided.
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Cittasanto - Posts: 5493
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