Theravāda in the 21st century - modern applications of ancient wisdom
by Maarten2 » Sun Jul 01, 2012 8:32 am
I thought there would be an interesting relation between the concept of saliency in cognitive science and the concept of a consciousness in Buddhism.
When attention deployment is driven by salient stimuli, it is considered to be bottom-up, memory-free, and reactive. Attention can also be guided by top-down, memory-dependent, or anticipatory mechanisms, such as when looking ahead of moving objects or sideways before crossing streets. Humans and other animals have difficulty paying attention to more than one item simultaneously, so they are faced with the challenge of continuously integrating and prioritizing different bottom-up and top-down influences.
http://en.wikipedia.org/wiki/Salience_(neuroscience)
Could it be that mindfulness is the same as prioritizing bottom-up influences?
May you all become enlightened.
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Maarten2
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by Cittasanto » Sun Jul 01, 2012 1:55 pm
Maarten2 wrote:I thought there would be an interesting relation between the concept of saliency in cognitive science and the concept of a consciousness in Buddhism.
When attention deployment is driven by salient stimuli, it is considered to be bottom-up, memory-free, and reactive. Attention can also be guided by top-down, memory-dependent, or anticipatory mechanisms, such as when looking ahead of moving objects or sideways before crossing streets. Humans and other animals have difficulty paying attention to more than one item simultaneously, so they are faced with the challenge of continuously integrating and prioritizing different bottom-up and top-down influences.
http://en.wikipedia.org/wiki/Salience_(neuroscience)
Could it be that mindfulness is the same as prioritizing bottom-up influences?
Doubtful, more like the top-down as mindfulness is memory.
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Cittasanto
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by daverupa » Sun Jul 01, 2012 4:28 pm
There are other models of consciousness which may be more useful: dynamic core hypothesis, global neuronal workspace model, & time-locked multiregional retroactivation (this one in particular offers interesting directions of inquiry in terms of understanding
sati), to name a few.
Have a look
here for a good introduction.
"There is, headman, dhammasamādhi. If you were to obtain cittasamādhi in that, you might abandon this state of perplexity. And what, headman, is dhammasamādhi?
[kammapatha & brahmavihara, & a method of arousing gladness]"
- SN 42.13 - Pāṭaliya"Others will misapprehend according to their individual views, hold on to them tenaciously and not easily discard them; we shall not misapprehend according to individual views nor hold on to them tenaciously, but shall discard them with ease — thus effacement can be done."
- MN 8 - Sallekha Sutta
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daverupa
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by Modus.Ponens » Mon Jul 02, 2012 1:15 am
Hi Dave
Thanks for bringing scholarpedia to my knowledge!
be well

The sentence in my signature is false
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Modus.Ponens
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by rowyourboat » Mon Jul 02, 2012 12:11 pm
Is there any known link to quantum mechanics, to the brain?
With Metta
Karuna
Mudita
& Upekkha
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by Kim O'Hara » Mon Jul 02, 2012 12:22 pm
rowyourboat wrote:Is there any known link to quantum mechanics, to the brain?
It comes up here fairly regularly (search "quantum site:dhammawheel.com" and you get 300 results) but the answer seems to be "no".
It's a pity, really, because it is such an attractive idea ...
Kim
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Kim O'Hara
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by suttametta » Mon Jul 02, 2012 11:41 pm
Maarten2 wrote:I thought there would be an interesting relation between the concept of saliency in cognitive science and the concept of a consciousness in Buddhism.
When attention deployment is driven by salient stimuli, it is considered to be bottom-up, memory-free, and reactive. Attention can also be guided by top-down, memory-dependent, or anticipatory mechanisms, such as when looking ahead of moving objects or sideways before crossing streets. Humans and other animals have difficulty paying attention to more than one item simultaneously, so they are faced with the challenge of continuously integrating and prioritizing different bottom-up and top-down influences.
http://en.wikipedia.org/wiki/Salience_(neuroscience)
Could it be that mindfulness is the same as prioritizing bottom-up influences?
Absolutely yes, for the Arhat, as in Buddha's instructions in the Bahiya Sutta: "With reference to the seen there will only be the seen." This is really "unmindfulness." Remembering not to churn up the memories and fantasies.
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by rowboat » Tue Jul 03, 2012 4:26 pm
Kim O'Hara wrote:rowyourboat wrote:Is there any known link to quantum mechanics, to the brain?
It comes up here fairly regularly (search "quantum site:dhammawheel.com" and you get 300 results) but the answer seems to be "no".
It's a pity, really, because it is such an attractive idea ...
Kim
Hi RYB, Kim,
Roger Penrose implies there may in fact be a link worth investigating:
Abstract: Brain action is both physically controlled and beyond computational simulation. Accordingly, there is a strong case for examining brain organization in a way that specifically seeks out structures in the brain that might plausibly support such putative non-computational action at the ill-understood borderline between quantum and classical physics. Thus, we must seek out structures in the brain where the actual physics that operates at this level could plausibly have important influence on brain action. This is the basis of the Orch-OR model that Stuart Hameroff and I have been proposing, and which he describes in the foregoing article. The case is strongly put forward that the neuronal microtubules play a key role in the required quantum/classical borderline activities which might have an essential relevance to the phenomenon of consciousness. The exploration of such deeper level of neuronal structure and function is very much a continuation of the line of work so wonderfully initiated by Cajal.
http://onlinelibrary.wiley.com/doi/10.1 ... edMessage=To investigate this subject further I'd suggest one search under the terms "consciousness" and "non-locality".
Rain soddens what is covered up,
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
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