by pegembara » Wed Jul 04, 2012 12:14 pm
Meditation is life.
Meditation can get up off the cushion, can open its eyes, and can travel with you constantly. But remembering to meditate is a skill that must be learned through vigorous intention, attention, and never giving up. Anything, you do daily, can become a meditation.
In this way, everything in your life is there to help you, to teach you, and not seen as some kind of an obstruction to meditation…even ‘the terrible routine violence of jail meditation’ can remind you of calming breath. Perhaps even ‘fighting for your life meditation’ can work to strengthen your resolve to be free.
The Buddha's final admonition to his disciples on his death bed is this: "Transient are all component things. Work out your deliverance with heedfulness!" (vaya-dhamma sankhara, appamadena sampadetha). And the last words of the Venerable Sariputta, the foremost disciple of the Buddha, who predeceased the Master, were this: "Strive on with Heedfulness! This is my advice to you!" (sampadetha appamadena, esa me anusasana).
In both these injunctions the most significant and pregnant word is appamada, which literally means incessant heedfulness. Man cannot be heedful unless he is aware of his actions — whether they are mental, verbal, or physical — at every moment of his waking life. Only when a man is fully awake to and mindful of his activities can he distinguish good from bad and right from wrong. It is in the light of mindfulness that he will see the beauty or the ugliness of his deeds.
And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, & from idle chatter: This is called right speech.