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The danger of intolerance - Page 2 - Dhamma Wheel

The danger of intolerance

Exploring Theravāda's connections to other paths. What can we learn from other traditions, religions and philosophies?
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pink_trike
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Re: The danger of intolerance

Postby pink_trike » Sun Jun 07, 2009 8:48 am

Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss

- Dawa Gyaltsen

---

Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.

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tiltbillings
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Re: The danger of intolerance

Postby tiltbillings » Sun Jun 07, 2009 8:52 am

I think one can discuss the dangers of intolerance towards religion without entering into a full blown attack on religion.

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pink_trike
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Re: The danger of intolerance

Postby pink_trike » Sun Jun 07, 2009 9:01 am

Last edited by pink_trike on Sun Jun 07, 2009 9:11 am, edited 2 times in total.
Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss

- Dawa Gyaltsen

---

Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.

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tiltbillings
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Re: The danger of intolerance

Postby tiltbillings » Sun Jun 07, 2009 9:09 am


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clw_uk
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Re: The danger of intolerance

Postby clw_uk » Sun Jun 07, 2009 9:14 am

Jechbi and others

I agree that intolerance of religion is bad just as intolerance of most things is negative however thats not what was happening on this site. For example No doubt you dont believe in osiris because of your rationality and logic has lead you to conclude that he most likely doesnt exsist and belief in him or practice of the religion he is assoctiated with is irrational and not needed. You did this without being intolerant you just examined it, thats all im doing but including the modern day religions as well (and non-theistic ones as well as theistic)

Now i am sorry if i upset you or anyone else thats not my intent but i do feel its an important discussion to have


Metta
Last edited by clw_uk on Sun Jun 07, 2009 9:37 am, edited 1 time in total.
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tiltbillings
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Re: The danger of intolerance

Postby tiltbillings » Sun Jun 07, 2009 9:22 am


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clw_uk
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Re: The danger of intolerance

Postby clw_uk » Sun Jun 07, 2009 9:29 am

Last edited by clw_uk on Sun Jun 07, 2009 9:32 am, edited 1 time in total.
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Aloka
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Re: The danger of intolerance

Postby Aloka » Sun Jun 07, 2009 9:31 am

Regarding the thread with comments about Tibetan Buddhism, I posted what I thought was a very polite response expressing my sadness to see these remarks, as I am a practitioner of Tibetan Buddhism myself. However the whole thread disappeared soon afterwards.

Dazzle

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tiltbillings
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Re: The danger of intolerance

Postby tiltbillings » Sun Jun 07, 2009 9:38 am


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Re: The danger of intolerance

Postby pink_trike » Sun Jun 07, 2009 9:44 am

Last edited by pink_trike on Sun Jun 07, 2009 9:46 am, edited 1 time in total.
Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss

- Dawa Gyaltsen

---

Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.

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clw_uk
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Re: The danger of intolerance

Postby clw_uk » Sun Jun 07, 2009 9:44 am

Unbowed, Unbent, Unbroken

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tiltbillings
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Re: The danger of intolerance

Postby tiltbillings » Sun Jun 07, 2009 9:45 am


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tiltbillings
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Re: The danger of intolerance

Postby tiltbillings » Sun Jun 07, 2009 9:46 am


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pink_trike
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Re: The danger of intolerance

Postby pink_trike » Sun Jun 07, 2009 9:46 am

Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss

- Dawa Gyaltsen

---

Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.

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Ben
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Re: The danger of intolerance

Postby Ben » Sun Jun 07, 2009 10:17 am

Hi all

A couple of comments. I've said privately to some members that i doubted whether Dhamma Wheel was an appropriate forum for the kinds of discussions that have been happening of late. To date, I maintain what i said in that I haven't seen any valid criticism, or any real criticism in the true sense of the word. Instead, we have comments being made that are at times have been quite inflamatory and provocative. And given that this is a Buddhist forum devoted to the Theravada, such comments have the effect of 'playing to the crowd'. Most of us are Buddhist of some denomination and many of us probably have less than ideal experiences of living in Christian dominated cultures. So what invariably happens is that threads that purport to 'critique' Mahayana, Vajrayana, Christianity or Islam become a vehicle for the expression of personal prejudices and predelictons. As people get involved and contribute to such a discussion there is the triggering of kilesas and when the next person expresses their point of view (however well-informed it may appear to be), the process continues. Little real learning goes on as we're just all swimming in the collective mental cesspit. (apologies for the image). Until we become ariyan, we all suffer from conceit and our view is seriously polluted and distorted by our own negativities. I believe we should all be extremely vigilant, there is no limit to the variations of the manifestations of our own defilements.

Frankly comments that alude to DW being oppressive are downright unhelpful. My colleagues and I have expended no small effort in ensuring Dhamma Wheel doesn't become yet another group-think ghetto. Please consider for a minute how oppressive some comments may appear to others looking into Dhamma Wheel. People, who maybe christian, vajrayanist, mahayanist or muslim who may have a genuine interest in the Theravada. Can you put yourselves in their shoes? Dhamma Wheel should be a place where anyone irrespective of their religious (or non-religious) affiliation should feel comfortable and welcomed. And from reports that I have received, that hasn't been happening here.

As i said to another, there is so much that is beautiful and wonderful about the Dhamma and worthy of discussion. Why waste our time discussing the perceived faults of another? The real deal, the real game, is right here within our own one-fathom-long frame. We have a wonderful opportunity here at Dhamma Wheel, lets use it for our own liberation, and also for the benefit of the many, for the welfare of all.
Metta

Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road

Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725

(Buddhist aid in Myanmar) • •

e: [email protected]..

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zavk
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Re: The danger of intolerance

Postby zavk » Sun Jun 07, 2009 10:24 am

Last edited by zavk on Sun Jun 07, 2009 10:31 am, edited 2 times in total.
With metta,
zavk

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zavk
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Re: The danger of intolerance

Postby zavk » Sun Jun 07, 2009 10:28 am

I like to think of critique or criticism in these ways:

1.) There is the 'common-sense' understanding of criticism where we identify and correct shortcomings in people or whatever (e.g. 'Oh, you shouldn't have done this or that')

2.) There is a narrower understanding of criticism which we can identify in say, literary criticism, in film reviews, etc, where the critic evaluates or judge something according to certain technical, aesthetic or philosophical criteria.

3.) There is a social understanding and function of criticism such as when a political figure, a lobby group (e.g. Amnesty International), a policy expert, a social or cultural expert (e.g. Noam Chomsky) speaks out against certain issues.

4.) And finally, I think there is another mode of criticism which requires more effort. This involves cultivating a critical sensibility in oneself so as to always re-examine ones thoughts and actions. Criticism in this sense is aimed at clarifying the 'ground' of one's self-understanding and behaviour, so as to go beyond the the 'limits' set on ourselves out of habitual conditioning (or in Buddhist terms, avijja).

One prominent French thinker of the 60s/70s said that critique 'consists in seeing what kinds of self-evidences, liberties, acquired and non reflective-modes of thought, [and] the practices we accept rest on.' As I understand it, such a mode of criticism is always turning on itself, such that it always holds open the space for change and transformation. To me, this sits well with the Buddhist aim of 'seeing things clearly as they are'.

I think when we ‘criticize’ we move in and out of the above four, depending on the context. But for me, the one mode that is vital to Buddhist practice is (4.). This form of critical attitude, as the Noble Eightfold Path reminds us, must be cultivated alongside ethical conduct. This means that when, how and what we 'criticize' must be considered through the Buddhist teachings of care and compassion.

Respect to all. :anjali:
Last edited by zavk on Sun Jun 07, 2009 10:30 am, edited 1 time in total.
With metta,
zavk

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Aloka
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Re: The danger of intolerance

Postby Aloka » Sun Jun 07, 2009 10:29 am


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Ben
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Re: The danger of intolerance

Postby Ben » Sun Jun 07, 2009 10:42 am

Hi Ed

I was one of the mods who felt that it would be better to have some of the threads completely removed from view. They are still within the DW system so they can be retrieved if the decision is reversed. Its my opinion that comments, whether intentionally or intentionally, provocative, comments which could be perceived as sectarian in nature, are death to a board like ours. And some of the other reasons I cited include a lack of right speech and many of the comments being off-topic. Dazzle, I'm not talking specifically about yours or anyone else's comments.
And look, as Tilt said earlier, the moderators here are not perfect. We do try to get it right and help make DW a great place but sometimes we may get it wrong. And to some extent we rely on the DW community to help us get it right.
Metta

Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road

Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725

(Buddhist aid in Myanmar) • •

e: [email protected]..

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mikenz66
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Re: The danger of intolerance

Postby mikenz66 » Sun Jun 07, 2009 10:44 am



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