Textual analysis and comparative discussion on early Buddhist sects and texts.
by Sylvester » Mon Aug 27, 2012 4:27 am
Good one.
I wonder how the Northern Abhidharmikas would have reacted to DN 9's explanation for how these "thoughtless" states are attained. The Abhidharmikas' debate on "factors" inducing thoughtless states might have some validity for the Jhanas and Arupas, but would not be able to accomodate the
asaṅkhata nature of the Attainment of Cessation.
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Sylvester
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by daverupa » Thu Aug 30, 2012 12:02 am
Early Buddhist Transmission and Trade Networks: Mobility and Exchange within and beyond the Northwestern Borderlands of South Asia, by Jason Neelis.
This book examines catalysts for Buddhist formation in ancient South Asia and expansion throughout and beyond the northwestern Indian subcontinent to Central Asia by investigating symbiotic relationships between networks of religious mobility and trade.
In the Preface, he states his preference for material resources over textual ones, and that he makes no attempt at a doctrinal comparison, though the literary sources are "[not] neglected".
"There is, headman, dhammasamādhi. If you were to obtain cittasamādhi in that, you might abandon this state of perplexity. And what, headman, is dhammasamādhi?
[kammapatha & brahmavihara, & a method of arousing gladness]"
- SN 42.13 - Pāṭaliya"Others will misapprehend according to their individual views, hold on to them tenaciously and not easily discard them; we shall not misapprehend according to individual views nor hold on to them tenaciously, but shall discard them with ease — thus effacement can be done."
- MN 8 - Sallekha Sutta
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