
Why getting up in the mornig? What for?
cupertino77 wrote:Often a nihilistic view is still present when I deal with things. Reading Ajahn Chah's teaching and trying to be aware has moved this attitude to a more neutral view - but it is certainly not close to compassion or joy.
Why taking on the next project or task (no self, impermanence)? Just to busy myself because I am still alive? Awareness can create boredom with things.
Any thoughts?

cupertino77 wrote:I have read books (i.e. their talks) by Ajahn Chah and Ajahn Sumedho. I like a lot of what is being said there. I am looking for some feedback on one question. Let's assume a certain level of awareness is being established. It allows to be liberated (or at least get an idea of it). What I have not been able to understand is why bother at all. Why get up in the morning? What for?
Thanks,
Lorenz
cupertino77 wrote:I have read books (i.e. their talks) by Ajahn Chah and Ajahn Sumedho. I like a lot of what is being said there. I am looking for some feedback on one question. Let's assume a certain level of awareness is being established. It allows to be liberated (or at least get an idea of it). What I have not been able to understand is why bother at all. Why get up in the morning? What for?
Thanks,
Lorenz
How would all this get done, if they wouldn't get up...?
How would not ordained people get their income...?
Who would feed the monks, if they didn't get up?

cupertino77 wrote:I have read books (i.e. their talks) by Ajahn Chah and Ajahn Sumedho. I like a lot of what is being said there. I am looking for some feedback on one question. Let's assume a certain level of awareness is being established. It allows to be liberated (or at least get an idea of it). What I have not been able to understand is why bother at all. Why get up in the morning? What for?
Thanks,
Lorenz
Annapurna wrote:I don't understand. Could you please explain how Vipassana gets my customers served and my bank account filled?
Thank you.
(b) "There are, young householder, these six evil consequences in sauntering in streets at unseemly hours:
(i) he himself is unprotected and unguarded,
(ii) his wife and children are unprotected and unguarded,
(iii) his property is unprotected and unguarded,
(iv) he is suspected of evil deeds,[3]
(v) he is subject to false rumours,
(vi) he meets with many troubles.
(f) "There are, young householder, these six evil consequences in being addicted to idleness:
"He does no work, saying:
(i) that it is extremely cold,
(ii) that it is extremely hot,
(iii) that it is too late in the evening,
(iv) that it is too early in the morning,
(v) that he is extremely hungry,
(vi) that he is too full.
"Living in this way, he leaves many duties undone, new wealth he does not get, and wealth he has acquired dwindles away."
"This is Nanda's devotion to wakefulness: There is the case where Nanda during the day, sitting & pacing back & forth, cleanses his mind of any qualities that would hold the mind in check. During the first watch of the night,[1] sitting & pacing back & forth, he cleanses his mind of any qualities that would hold the mind in check. During the second watch of the night,[2] reclining on his right side, he takes up the lion's posture, one foot placed on top of the other, mindful, alert, with his mind set on getting up.[3] During the last watch of the night,[4] sitting & pacing back & forth, he cleanses his mind of any qualities that would hold the mind in check. This is Nanda's devotion to wakefulness.
1. First watch: dusk to 10 p.m.
2. Second watch: 10 p.m. to 2 a.m.
3. I.e., either as soon as he awakens or at a particular time.
4. Last watch: 2 a.m. to dawn.


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