Hi,
The purpose of Mindfulness of Death (marananussati) as taught in the Mountain Simile sutta is to maximize one's Dhamma practice, right conduct, skillful deeds, meritorious deeds, considering the rarity of a human birth and how destructive death is to everybody.
Do you think Mindfulness of Death should be taught to atheists, people who are convinced that there is automatically no suffering after death? Would it encourage hedonism? I think it could wake people up from assuming they will live for an indefinite period into the future, to take a more tentative, playful and pragmatic attitude to life and let go of quarrels and mundane future desires, worries and fears.
Thanks / dhammapal.
How to teach Mindfulness of Death to atheists?
How to teach Mindfulness of Death to atheists?
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Re: How to teach Mindfulness of Death to atheists?
Greetings Dhammapal
It might be easier to teach people who are avowed atheists (secular)-mindfulness meditation. If that piques their interest they might be inclined towards someone such as Stephen Bachelor (Buddhism without Beliefs) and from there - who knows?
I tend to think maranasati is probably way too confronting for most people - Buddhist or non-Buddhist.
kind regards,
Ben
It might be easier to teach people who are avowed atheists (secular)-mindfulness meditation. If that piques their interest they might be inclined towards someone such as Stephen Bachelor (Buddhism without Beliefs) and from there - who knows?
I tend to think maranasati is probably way too confronting for most people - Buddhist or non-Buddhist.
kind regards,
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
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- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- James the Giant
- Posts: 791
- Joined: Sat Oct 17, 2009 6:41 am
Re: How to teach Mindfulness of Death to atheists?
No. No freakin way.dhammapal wrote: Do you think Mindfulness of Death should be taught to atheists, people who are convinced that there is automatically no suffering after death?
Yes. From my experience of being an atheist for the last 20 years or so, definitely yes.dhammapal wrote:Would it encourage hedonism?
And this, from the Rubáiyát of Omar Khayyám"If the dead are not raised, let us eat and drink, for tomorrow we die."
1 Corinthians 15:32
Look not above, there is no answer there;
Pray not, for no one listens to your prayer;
NEAR is as near to God as any FAR,
And HERE is just the same deceit as THERE.
But here are wine and beautiful young girls,
Be wise and hide your sorrows in their curls,
Dive as you will in life’s mysterious sea,
You shall not bring us any better pearls.
Then,
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
Re: How to teach Mindfulness of Death to atheists?
I thought the purpose of death meditation was to help realize the impermanence of the body, so that the meditator is forced to stop identifying with it and clinging to it. This seems beneficial regardless of one's beliefs.
- LonesomeYogurt
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- Joined: Thu Feb 23, 2012 4:24 pm
- Location: America
Re: How to teach Mindfulness of Death to atheists?
I think impermanence of the body meditation would be far more helpful than death meditation.
Gain and loss, status and disgrace,
censure and praise, pleasure and pain:
these conditions among human beings are inconstant,
impermanent, subject to change.
Knowing this, the wise person, mindful,
ponders these changing conditions.
Desirable things don’t charm the mind,
undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
gone to their end,
do not exist.
- Lokavipatti Sutta
Stuff I write about things.
censure and praise, pleasure and pain:
these conditions among human beings are inconstant,
impermanent, subject to change.
Knowing this, the wise person, mindful,
ponders these changing conditions.
Desirable things don’t charm the mind,
undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
gone to their end,
do not exist.
- Lokavipatti Sutta
Stuff I write about things.
Re: How to teach Mindfulness of Death to atheists?
Oh sorry, didn't realize they were not the same thing and didn't actually read the sutta
Still, awareness of death seems better than ignorance of it, for anyone. Why promote ignorance?
Still, awareness of death seems better than ignorance of it, for anyone. Why promote ignorance?
Re: How to teach Mindfulness of Death to atheists?
To assume so would give atheists far too little credit, in my opinion.dhammapal wrote:Would it encourage hedonism?
- LonesomeYogurt
- Posts: 900
- Joined: Thu Feb 23, 2012 4:24 pm
- Location: America
Re: How to teach Mindfulness of Death to atheists?
Awareness of death meditation has a specific role within the larger framework of the Buddhist worldview; to teach it without the accompanying emphasis on the repeated rounds of rebirth not only strips the meditation of its context but also introduces in many cases a nihilism that does not aid in practice.lament wrote:Oh sorry, didn't realize they were not the same thing and didn't actually read the sutta
Still, awareness of death seems better than ignorance of it, for anyone. Why promote ignorance?
Gain and loss, status and disgrace,
censure and praise, pleasure and pain:
these conditions among human beings are inconstant,
impermanent, subject to change.
Knowing this, the wise person, mindful,
ponders these changing conditions.
Desirable things don’t charm the mind,
undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
gone to their end,
do not exist.
- Lokavipatti Sutta
Stuff I write about things.
censure and praise, pleasure and pain:
these conditions among human beings are inconstant,
impermanent, subject to change.
Knowing this, the wise person, mindful,
ponders these changing conditions.
Desirable things don’t charm the mind,
undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
gone to their end,
do not exist.
- Lokavipatti Sutta
Stuff I write about things.
- James the Giant
- Posts: 791
- Joined: Sat Oct 17, 2009 6:41 am
Re: How to teach Mindfulness of Death to atheists?
Then,
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
Re: How to teach Mindfulness of Death to atheists?
Teaching mindfulness of death in the context of rebirth is not going to be skillful discourse with an atheist. For those cases, the quote in my signature is a useful approach - there, the headman is perplexed over competing cosmological and ethical claims, and the Buddha offers a long discourse on the matter. It is noteworthy that the view of rebirth elsewhere described as right view with effluents is here lumped together with it's opposite, and both are set aside as unhelpful speculation in this case.
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
Re: How to teach Mindfulness of Death to atheists?
However, that sutta says that wrong view has to be abandoned first. In this thread, "atheists" as described by the OP are "people who are convinced that there is automatically no suffering after death." That is wrong view.daverupa wrote:Teaching mindfulness of death in the context of rebirth is not going to be skillful discourse with an atheist. For those cases, the quote in my signature is a useful approach - there, the headman is perplexed over competing cosmological and ethical claims, and the Buddha offers a long discourse on the matter. It is noteworthy that the view of rebirth elsewhere described as right view with effluents is here lumped together with it's opposite, and both are set aside as unhelpful speculation in this case.
If I was having a conversation with such a person, I'd try to get them to explain what basis they have for that conviction, and whether that's really certain. If someone acknowledges the uncertain foundation for their own view, then they might be in a position to take up the "lucky throw" practice described in that sutta.
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
Re: How to teach Mindfulness of Death to atheists?
Those aren't atheists then, those are annihilationists. Quite different, even if these views are blended in many minds.kirk5a wrote:In this thread, "atheists" as described by the OP are "people who are convinced that there is automatically no suffering after death."
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
- James the Giant
- Posts: 791
- Joined: Sat Oct 17, 2009 6:41 am
Re: How to teach Mindfulness of Death to atheists?
May as well accept Pascall's Wager and become a Christian, on that basis. The Lucky Throw is invalidated by modern pluralism. Which religion to bet on?kirk5a wrote: ...then they might be in a position to take up the "lucky throw" practice described in that sutta.
Then,
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
Re: How to teach Mindfulness of Death to atheists?
Pascal's Wager is supposed to lead one to "believe in God." That sutta is describing following the precepts and practicing metta - developing "concentration of the Dhamma," not taking up a speculative religious belief. A concentration which, as it says, requires abandoning wrong view first.James the Giant wrote:May as well accept Pascall's Wager and become a Christian, on that basis. The Lucky Throw is invalidated by modern pluralism. Which religion to bet on?kirk5a wrote: ...then they might be in a position to take up the "lucky throw" practice described in that sutta.
Also, the religious pluralism of ancient India is precisely the reason for the Buddha teaching that sutta to the perplexed person described there.
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
Re: How to teach Mindfulness of Death to atheists?
Well, speaking as an annihilationist...
1) My belief in annihilationism is quite unshakable. I can't really see any way I could change or destabilize it. If there was anything in the suttas that could do it, I would probably have found it by now.
2) I can testify that meditation on death does not make me a hedonist. It's balancing. It promotes mindfulness and momentary awareness. It certainly doesn't make me want to break precepts or do actions inconsistent with the noble eightfold path. The alternative, which is really feigned ignorance, seems childish and unhelpful. So that's some anecdotal evidence.
I agree with darvki, you are giving atheists/annihilationists too little credit here.
1) My belief in annihilationism is quite unshakable. I can't really see any way I could change or destabilize it. If there was anything in the suttas that could do it, I would probably have found it by now.
2) I can testify that meditation on death does not make me a hedonist. It's balancing. It promotes mindfulness and momentary awareness. It certainly doesn't make me want to break precepts or do actions inconsistent with the noble eightfold path. The alternative, which is really feigned ignorance, seems childish and unhelpful. So that's some anecdotal evidence.
I agree with darvki, you are giving atheists/annihilationists too little credit here.