m0rl0ck wrote:The real problem tho is the view that this kind of question betrays. If your view is that enlightenment, or whatever you want to call it, is a simple matter of brain/body chemistry, that world view, that the self is just the brain/body, is called materialism and is one of the major stumbling blocks to any kind of spirituality or spiritual progress.
lament wrote:So monks are materialists because they drink tea or coffee to improve their mindfulness? Should they stop?
m0rl0ck wrote:No i wouldnt. I was drug and alcohol dependent for about 20 years and there is a lot that goes into drug dependence. You have to worry about the right dosage, you have to worry about running out, you have to worry about tolerances, you have to worry about other drugs interactions. If you are dependent on a drug to maintain your "enlightenment" it isnt enlightenment its just a drug side effect. If you run out or have to stop taking the drug because of some other medical condition where are you?
m0rl0ck wrote:The real problem tho is the view that this kind of question betrays. If your view is that enlightenment, or whatever you want to call it, is a simple matter of brain/body chemistry, that world view, that the self is just the brain/body, is called materialism and is one of the major stumbling blocks to any kind of spirituality or spiritual progress.
Viscid wrote:
There may be drugs developed which do not cause dependence or have serious side-effects.
Ritalin Kids: A New Generation of Abuse
A Jordan
Our parents view Ritalin as a way to calm their overactive children, which doctors and psychiatrists simply hand out when they are approached with a kid who is unable to maintain an extended attention span. It is considered a "quick fix" by many adults, not a potentially harmful, habit-forming drug. Parents are often unaware of the drug's dangers because a great deal of research has been ignored or kept quiet by pharmaceutical companies to promote sales (3). On the other hand, to college-aged and high school students it is just another drug that can be taken recreationally. Because it is prescribed, and not illegal, many people do not see an addiction to Ritalin as a "real" drug issue; many believe that one cannot become "addicted" to it because it comes from a doctor's office. It is harmful when abused, and people need to realize that.http://serendip.brynmawr.edu/bb/neuro/n ... ordan.html
m0rl0ck wrote: The most serious side effect is that you have to keep taking the drug.
Viscid wrote:m0rl0ck wrote:No i wouldnt. I was drug and alcohol dependent for about 20 years and there is a lot that goes into drug dependence. You have to worry about the right dosage, you have to worry about running out, you have to worry about tolerances, you have to worry about other drugs interactions. If you are dependent on a drug to maintain your "enlightenment" it isnt enlightenment its just a drug side effect. If you run out or have to stop taking the drug because of some other medical condition where are you?
There may be drugs developed which do not cause dependence or have serious side-effects. If a drug was seriously addictive and harmful, of course no one would take it-- it wouldn't be worth it. But if a drug didn't have such side-effects, and made it easier to, say, meditate for longer periods without serious discomfort, I fail to see the reason why someone wouldn't take it.m0rl0ck wrote:The real problem tho is the view that this kind of question betrays. If your view is that enlightenment, or whatever you want to call it, is a simple matter of brain/body chemistry, that world view, that the self is just the brain/body, is called materialism and is one of the major stumbling blocks to any kind of spirituality or spiritual progress.
There is little question in my mind certain material conditions are much more conductive towards the goal of enlightenment than others. Being near a teacher is a material condition, and so is not having debilitating disease. Having and maintaining an appropriate state of mind, which is heavily influenced by neurochemistry, is extremely advantageous to achieving one's spiritual goals. If we can safely achieve such an ideal state of mind pharmacologically, then why shouldn't we?
Ben wrote:I think if you are seeking an exotic experience then perhaps the Dhamma isn't for you (or for you yet).
Wishing you all the best,
Dan74 wrote:I thought Buddhism was about liberation from delusion. Apart from anything else this involves formation of new neural pathways, pathways that are formed by life experience and insight. Drugs cannot do it, any more than they can give us maturity and wisdom.
Discomfort, struggles, boredom, running into dead ends - this is life and learning to deal with all this and more is what practice is about. Bypassing the difficulties, we bypass the very essence of practice.
Bhikkhu Pesala wrote:Spend the money you would have spent on drugs on doing wholesome deeds. Nothing acts faster than kusala kamma for creating natural hormones that are good for your sense of well-being. When the mind is happy it is easily concentrated. The concentrated mind can see things as they really are, which leads to insight and enlightenment.

Viscid wrote:Ben wrote:I think if you are seeking an exotic experience then perhaps the Dhamma isn't for you (or for you yet).
Wishing you all the best,
This seems sort of addressed to me so: I am not taking any drugs myself, nor advocating their use for spiritual gain.
Viscid wrote:The qualities which these drugs promote, such as concentration and energy, also happen to be Factors to Enlightenment. So my question is this: If a drug existed that was cheap, had no side effects, and it promoted wholesome factors to enlightenment you may not have otherwise been able to develop, would you take such a drug? If not, why not?
Viscid wrote:Ben wrote:I think if you are seeking an exotic experience then perhaps the Dhamma isn't for you (or for you yet).
Wishing you all the best,
This seems sort of addressed to me so: I am not taking any drugs myself, nor advocating their use for spiritual gain.Dan74 wrote:I thought Buddhism was about liberation from delusion. Apart from anything else this involves formation of new neural pathways, pathways that are formed by life experience and insight. Drugs cannot do it, any more than they can give us maturity and wisdom.
But drugs may make us more capable at becoming mature and wise. What 'wisdom' and 'maturity' is is actually a very debatable thing, but it does require learning, and there are drugs available which make learning easier.Discomfort, struggles, boredom, running into dead ends - this is life and learning to deal with all this and more is what practice is about. Bypassing the difficulties, we bypass the very essence of practice.
There's no reason why someone on such a drug I'm proposing would cease to have discomfort altogether-- if they were just drugged out on heroin constantly and in bliss happy land they'd probably have little incentive to practice. There's a degree to which a perception of suffering is necessary to encourage spiritual practice, but if we can remove unnecessary barriers to spiritual progress pharmacologically, we should.
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