Dmytro wrote:tiltbillings wrote:The "completion of concentration" means?Dmytro wrote:
Some degree of wisdom can be attained without the completion of concentration, however the completion of wisdom requires the completion of concentration.
As seen from other suttas, - at least the first jhana.
I'm a little more lax on this.
MN 44 defines the paññākkhandha (aggregate of wisdom/discernment) to be made up of Right View and Right Intention. It appears that one fulfills/completes (paripūreti) this aggregate when one has fulfilled the samādhikkhandha. MN 44 defines the samādhikkhandha to be made up of Right Effort, Right Mindfulness and Right Concentration.
MN 44 then defines concentration as follows -
Singleness of mind is concentration, friend Visakha; the four frames of reference are its themes; the four right exertions are its requisites; and any cultivation, development, & pursuit of these qualities is its development.
Yā kho, āvuso visākha, cittassa ekaggatā ayaṃ samādhi; cattāro satipaṭṭhānā samādhinimittā; cattāro sammappadhānā samādhiparikkhārā. Yā tesaṃyeva dhammānaṃ āsevanā bhāvanā bahulīkammaṃ, ayaṃ ettha samādhibhāvanā’’ti.
This cittassa ekaggatā is not exclusive to the jhanas, and it appears to be a quality of satipaṭṭhāna as well. Given that Right Intention is in fact needed to get into the 1st Jhana, I think satipaṭṭhāna seems to be the best candidate to cultivate this aspect of the samādhikkhandha, in order to be able to fulfill the paññākkhandha.