ccharles wrote:Is there a path to Buddhahood, rather than Arhatship outlined in Theravada?
The "enlightenment" -- bodhi -- of the arahant is no different from that of the Buddha.ccharles wrote:Well I'm not to grounded on the differences honestly, however I've read that "Buddhahood" is the highest form of enlightenment, and I am interested in possibly taking that path. If you can share your knowledge on the differences as well I would greatly appreciate it.
ccharles wrote:Thanks for the info. If the "enlightenment" or bodhi is the same than what are the differences?
ccharles wrote:Thanks for the info. If the "enlightenment" or bodhi is the same than what are the differences?
ccharles wrote:I have not been told this personally, I only know what I know through a bit of research on the issue.
ccharles wrote:Thanks for the info. If the "enlightenment" or bodhi is the same than what are the differences?
ccharles wrote:Is there a path to Buddhahood, rather than Arhatship outlined in Theravada?
ccharles wrote:Well I'm not to grounded on the differences honestly, however I've read that "Buddhahood" is the highest form of enlightenment, and I am interested in possibly taking that path. If you can share your knowledge on the differences as well I would greatly appreciate it.
The suttas, however, paint a bit of a different picture.Ñāṇa wrote:ccharles wrote:Is there a path to Buddhahood, rather than Arhatship outlined in Theravada?
Yes. It's explained in A Treatise on the Pāramīs by the Theravāda commentator Ācariya Dhammapāla.ccharles wrote:Well I'm not to grounded on the differences honestly, however I've read that "Buddhahood" is the highest form of enlightenment, and I am interested in possibly taking that path. If you can share your knowledge on the differences as well I would greatly appreciate it.
Yes, a buddha's awakening is unsurpassable and perfect (anuttarāsammāsambodhi) and surpasses the awakening of a disciple (sāvakabodhi). For example, the Paṭisambhidāmagga explains the following knowledge and abilities that a buddha has developed which are not developed by arahant disciples:
- knowledge of the penetration of other beings' faculties
- knowledge of other beings' biases and underlying tendancies
- knowledge of the twin miracle*
- knowledge of the attainment of great compassion
- omniscience & unobstructed knowledge
*i.e. the ability to produce fire and water from various parts of the body, as well as walk amid an aura of colors while a created image of his body sits or lies down, etc.
tiltbillings wrote:The suttas, however, paint a bit of a different picture.
If one had already successfully made the aspiration to become a Buddha in the presence of a Buddha in a past life, how would one know? If one has not done that, is there a path one can take to eventually meet a Buddha in a future life, so he can then successfully make the aspiration?Ñāṇa wrote:ccharles wrote:Is there a path to Buddhahood, rather than Arhatship outlined in Theravada?
Yes. It's explained in A Treatise on the Pāramīs by the Theravāda commentator Ācariya Dhammapāla.ccharles wrote:Well I'm not to grounded on the differences honestly, however I've read that "Buddhahood" is the highest form of enlightenment, and I am interested in possibly taking that path. If you can share your knowledge on the differences as well I would greatly appreciate it.
Yes, a buddha's awakening is unsurpassable and perfect (anuttarāsammāsambodhi) and surpasses the awakening of a disciple (sāvakabodhi). For example, the Paṭisambhidāmagga explains the following knowledge and abilities that a buddha has developed which are not developed by arahant disciples:
- knowledge of the penetration of other beings' faculties
- knowledge of other beings' biases and underlying tendancies
- knowledge of the twin miracle*
- knowledge of the attainment of great compassion
- omniscience & unobstructed knowledge
*i.e. the ability to produce fire and water from various parts of the body, as well as walk amid an aura of colors while a created image of his body sits or lies down, etc.
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