Thank you, Ed.
As always - very informed and engaging.
I am also reminded of the dovetailing of the spiritual and the political in relations of mutual legitimacy that occur in traditional Theravadin countries.
As per the Sangha, laity and the post-coup Governments of Myanmar. And how it was the role of the Government of the day to purify the Sangha, and thus, directly influence notions of practice and authentic spirituality.
And if we look a bit deeper, those relations are ancient sociological, spiritual and political institutions.
(Burma's Mass Lay Meditation Movement).
Which, I know you are aware of.
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
(Buddhist aid in Myanmar) • •
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