Are dhammas perfect or imperfect?
They seems to be imperfect, because they are impermanent
But they are also have perfection because they exist, because they are product of causes, like a bodies of living beings are perfect for their environement, or any other dhamma which is perfect in his existence, apropriate and made by it's invironement, made by causes.
What do you think?
Sabbe dhamma anatta
We are not concurents...