
Sambojjhanga wrote:Since pretty much every American who has held a job during their lifetime (unless the Republicans get their way) will receive at least some social security pension when they reach retirement age, it seems that no American could ever become a monk if this were the case. Since there are many American monks, it stands to reason that this shouldn't be an issue.
Mr Man wrote:For a monk to receive a state pension, in my opinion, is against the spirit of the life of a renunciant.
Mr Man wrote:For a monk to receive a state pension, in my opinion, is against the spirit of the life of a renunciant.
Goofaholix wrote:"Life" is a key word there, with the south east asian model there is no expectation that a monk will ordain for life.
mikenz66 wrote:A renunciant lives on charity. If state charity makes him/her less of a burden on private supporters, I don't see a problem. When I donate money here I can claim a tax credit, so 1/3 of the cash donations I make actually come from my government.

Mr Man wrote:In my opinion a renunciant should live suported by those with faith or at least in a more direct fashion.
Goofaholix wrote:Mr Man wrote:In my opinion a renunciant should live suported by those with faith or at least in a more direct fashion.
There's nothing to stop him doing living day to day on the generosity of those with faith, but does that mean money he spent most of his lifetime gaining an entitlement to should be gifted to the state rather than kept aside in case he chooses to disrobe later?
puppha wrote:Thanks Cittasanto & Goofaholix for your comments. I would also tend to think that it shouldn't be a problem. Any Bhikkhu(ni) would be welcome to comment on that point too!
I also just realised that my question also applies to state pension as well... So that makes it even more universal!
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