Difference between Citta and Brahma?

Exploring Theravāda's connections to other paths - what can we learn from other traditions, religions and philosophies?
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Gwyddion
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Difference between Citta and Brahma?

Post by Gwyddion »

What is the difference between the Buddhist concept of 'Citta' and the Hindu concept of 'Brahman'? And did the Buddha actually teach the concept of Citta or is this something that came later.

Thank you
SamKR
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Re: Difference between Citta and Brahma?

Post by SamKR »

Gwyddion wrote:What is the difference between the Buddhist concept of 'Citta' and the Hindu concept of 'Brahman'? And did the Buddha actually teach the concept of Citta or is this something that came later.

Thank you
As I understand it:

Brahman, in Hinduism, is "sat-cit-ananda" meaning "unaltered existence-consciousness-bliss" which is usually regarded as ātman ("true self").
Citta, in Buddhism, means consciousness that is, like every other conditioned things, is impermanent, suffering, and not-self.
So, there is a vast difference.

The Buddha actually taught in-depth about Citta and how to get rid of its defilements for the final liberation from suffering.
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cooran
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Re: Difference between Citta and Brahma?

Post by cooran »

Hello Gwyddion,

These links may provide a start for a search:

Citta
http://what-buddha-said.net/library/Bud ... .htm#citta" onclick="window.open(this.href);return false;
http://dsal.uchicago.edu/dictionaries/pali/" onclick="window.open(this.href);return false;
http://what-buddha-said.net/library/Bud ... ict.n2.htm" onclick="window.open(this.href);return false;
http://www.palikanon.com/english/pali_n ... c_idx.html" onclick="window.open(this.href);return false;

with metta
Chris
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DAWN
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Re: Difference between Citta and Brahma?

Post by DAWN »

Mouvement of dhamma/Kamma
Dhamma/Rupa
Consciosness/citta
Buddha Nature

Image
Sabbe dhamma anatta
We are not concurents...
I'am sorry for my english
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tiltbillings
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Re: Difference between Citta and Brahma?

Post by tiltbillings »

And this, of course, makes no sense.
DAWN wrote:Mouvement of dhamma/Kamma
Dhamma/Rupa
Consciosness/citta
Buddha Nature

Image
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12

This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.

“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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DAWN
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Re: Difference between Citta and Brahma?

Post by DAWN »

tiltbillings wrote:And this, of course, makes no sense.
DAWN wrote:Mouvement of dhamma/Kamma
Dhamma/Rupa
Consciosness/citta
Buddha Nature

Image
Perharps.
What exactly have no sens for you, and why? If it's not difficult, it will helps me to ameliorate :anjali:
Sabbe dhamma anatta
We are not concurents...
I'am sorry for my english
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tiltbillings
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Re: Difference between Citta and Brahma?

Post by tiltbillings »

DAWN wrote:
Perharps.
What exactly have no sens for you, and why? If it's not difficult, it will helps me to ameliorate :anjali:
All of it. Buddha nature? What could that possibly be? As for your sine wave, what is your point?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12

This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.

“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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DAWN
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Re: Difference between Citta and Brahma?

Post by DAWN »

tiltbillings wrote:
DAWN wrote:
Perharps.
What exactly have no sens for you, and why? If it's not difficult, it will helps me to ameliorate :anjali:
All of it. Buddha nature? What could that possibly be? As for your sine wave, what is your point?
Hmm, perharps.

Buddha Nature is nothing.
Like a zero that makes numbers and all mathematics exist, zero can't be devide (unity=interdependance), zero can't be multiply (infinity), cant be create, cant be distruct. ( §14. §15. Ajhan Mun : Heart Released http://www.accesstoinsight.org/lib/thai ... eased.html" onclick="window.open(this.href);return false; )
Like a canvas that let the picture be.
Like a silence that let noize exist in it
Like a ground that let us move on it
Unconditioned, not-created, beyond, absolute purity, pure of all fenomena, nature of all fenomena, condition to all fenomena... (Ud 8.4 / Ud 8.3...)

This point it's just to show one dhamma, his rupa that goes from burning, agging to death. (Size of point have no meaning)

This graphic seems to me usefull to understand the impermanence of consciosness and also where we could sirch our nature.
IMO. I can misunderstand somethink, of corse.
Sabbe dhamma anatta
We are not concurents...
I'am sorry for my english
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tiltbillings
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Re: Difference between Citta and Brahma?

Post by tiltbillings »

DAWN wrote:
tiltbillings wrote:
DAWN wrote:
Perharps.
What exactly have no sens for you, and why? If it's not difficult, it will helps me to ameliorate :anjali:
All of it. Buddha nature? What could that possibly be? As for your sine wave, what is your point?
Hmm, perharps.

Buddha Nature is nothing.
Like a zero that makes numbers and all mathematics exist, zero can't be devide (unity=interdependance), zero can't be multiply (infinity), cant be create, cant be distruct. ( §14.
So, your having just defined it, buddhanature is not nothing.
§15. Ajhan Mun : Heart Released[/color] http://www.accesstoinsight.org/lib/thai ... eased.html" onclick="window.open(this.href);return false; )
Like a canvas that let the picture be.
Like a silence that let noize exist in it
Like a ground that let us move on it
Unconditioned, not-created, beyond, absolute purity, pure of all fenomena, nature of all fenomena, condition to all fenomena... (Ud 8.4 / Ud 8.3...)

This point it's just to show one dhamma, his rupa that goes from burning, agging to death. (Size of point have no meaning)

This graphic seems to me usefull to understand the impermanence of consciosness and also where we could sirch our nature.
IMO. I can misunderstand somethink, of corse.
I'd prefer the Buddha's teachings. What you are advocating looks a lot like Hinduism.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12

This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.

“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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DAWN
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Re: Difference between Citta and Brahma?

Post by DAWN »

tiltbillings wrote: So, your having just defined it, buddhanature is not nothing.

I'd prefer the Buddha's teachings. What you are advocating looks a lot like Hinduism.
I'am neither sure that is some-think. What alow us to hear our internal voice?

Actualy i dont know if it's Hinduistic way of teaching, but discriptions of it are present in all religions under differents nouns.
I understand that Buddha teachs The Dhamma by the middle, by conditioned existanece, but i alowed to me send this graphic because i think it can be helpfull in our practice, in getting free from impermanence, and suffering caused by this impermanence of form, feeling, perception, volitional formations and concsiosness and take refuge in somethink stable and anatta.

Perharps this graphic is not perfect in explication, a-Dhammic, and can make confusion, if it is, please delete it, i dont want confuse anybody.

:heart:
Sabbe dhamma anatta
We are not concurents...
I'am sorry for my english
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tiltbillings
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Re: Difference between Citta and Brahma?

Post by tiltbillings »

DAWN wrote:
tiltbillings wrote: So, your having just defined it, buddhanature is not nothing.

I'd prefer the Buddha's teachings. What you are advocating looks a lot like Hinduism.
I'am neither sure that is some-think. What alow us to hear our internal voice?

Actualy i dont know if it's Hinduistic way of teaching, but discriptions of it are present in all religions under differents nouns.
No they are not, and, yes, what you describe is Hinduism.
I understand that Buddha teachs The Dhamma by the middle, by conditioned existanece, but i alowed to me send this graphic because i think it can be helpfull in our practice, in getting free from impermanence, and suffering caused by this impermanence of form, feeling, perception, volitional formations and concsiosness and take refuge in somethink stable and anatta.

Perharps this graphic is not perfect in explication, a-Dhammic, and can make confusion, if it is, please delete it, i dont want confuse anybody.
It will stay. No need to delete it, but I think you need to seriously rethink your understanding of the Buddha's teachings.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12

This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.

“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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DAWN
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Re: Difference between Citta and Brahma?

Post by DAWN »

tiltbillings wrote: No they are not, and, yes, what you describe is Hinduism.

It will stay. No need to delete it, but I think you need to seriously rethink your understanding of the Buddha's teachings.
There is no two infinity possible, where one infinity will limite another infinity by his simple presence, there is could not be one infinity for Hinduism, one another from Muslims etc. So any who speaks about eternity speak about the same. They speaks about infinity. There is one muslims proverb : If somethink what you want to say is less important that silence, so shut-up. Silence is pure, non-created, unconditioned, the nature of all noize. Also it's said that after the enlightement of Gotama, Budhha have never said anythink (of corse it's an internal point of view)

Only that have been never created that can be eternal. So any who speaks about nothink, about purity, about non-created, about beyond thinking, beyond fenomena, nature of fenomenas, unconditioned so they speaks about the same.

So Yes, all religions speaks about the same, by different way. Ajhan Buddadasa, Ajhan Sumedho etc are agree with it. Interpretation is different - yes, way that Dhamma is explained is different - yes, but the Dhamma it self (law) is the same.

If it brings freedom? Yes. Because it's unconditioned, free, pure from all, have no any substance, no space, no time, free from all, like a lotus. That why i said "nothink".
If it's the nature of all fenomenas? Yes. Because it's purity is the condition of all existance. Like a silence is condition to noize, like a canvas is condition to picture, like a stability is condition to mouvement, like a ground is condition to building. Thats why i said "Buddha Nature"
If it's anatta? Yes. Because it's not created. Thats why i'am sure that it's not Hindu conditioned interpretation like a eternal self, or Brahma.

Perharps explanation is imperfect, perharps it can not be explained, perharps the way of explanation is not the same, but it's Nibbana.

If i could re-ask you, because you dont answer, what hear your internal voice?
Sabbe dhamma anatta
We are not concurents...
I'am sorry for my english
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tiltbillings
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Re: Difference between Citta and Brahma?

Post by tiltbillings »

DAWN wrote:
tiltbillings wrote: No they are not, and, yes, what you describe is Hinduism.

It will stay. No need to delete it, but I think you need to seriously rethink your understanding of the Buddha's teachings.
There is no two infinity possible, where one infinity will limite another infinity by his simple presence, there is could not be one infinity for Hinduism, one another from Muslims etc. So any who speaks about eternity speak about the same. They speaks about infinity. There is one muslims proverb : If somethink what you want to say is less important that silence, so shut-up. Silence is pure, non-created, unconditioned, the nature of all noize. Also it's said that after the enlightement of Gotama, Budhha have never said anythink (of corse it's an internal point of view)
This is nice new-age thinking, but it is not the Buddha-Dhamma.
So Yes, all religions speaks about the same, by different way. Ajhan Buddadasa, Ajhan Sumedho etc are agree with it. Interpretation is different - yes, way that Dhamma is explained is different - yes, but the Dhamma it self (law) is the same.
Assuming they did, that does not mean that they are correct or that you correctly understood them.
If it brings freedom? Yes. Because it's unconditioned, free, pure from all, have no any substance, no space, no time, free from all, like a lotus. That why i said "nothink".
If it's the nature of all fenomenas? Yes. Because it's purity is the condition of all existance. Like a silence is condition to noize, like a canvas is condition to picture, like a stability is condition to mouvement, like a ground is condition to building. Thats why i said "Buddha Nature"
If it's anatta? Yes. Because it's not created. Thats why i'am sure that it's not Hindu conditioned interpretation like a eternal self, or Brahma.

Perharps explanation is imperfect, perharps it can not be explained, perharps the way of explanation is not the same, but it's Nibbana.
Not that you have shown. What you are describing fits far better with Hinduism and Perennial Philosophy and New-Age-ism, but really misses the point of the Buddha-Dhamma.
If i could re-ask you, because you dont answer, what hear your internal voice?
I'll tell you what: do your best to put this question into clear, accurate English so that I can clearly understand what you are asking, and I'll consider it.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12

This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.

“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Gwyddion
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Re: Difference between Citta and Brahma?

Post by Gwyddion »

As I understand it:

Brahman, in Hinduism, is "sat-cit-ananda" meaning "unaltered existence-consciousness-bliss" which is usually regarded as ātman ("true self").
Citta, in Buddhism, means consciousness that is, like every other conditioned things, is impermanent, suffering, and not-self.
So, there is a vast difference.

The Buddha actually taught in-depth about Citta and how to get rid of its defilements for the final liberation from suffering.

Sorry I think there is some confusion about non-dualist Hindu yogic practice and dualist Hindu/yoga.

In non-dualist yoga/Hinduism Atman is regarded as an illusion - like a drop of water in an ocean, where the ocean is Brahman, when the illusion of self (Atman) is extinguished then there is only Brahman and Brahman is not created but merely is.

You say Atman is usually regarded as the same as Brahman - but it is not the same if you regard yourself separate from Brahman, then you believe you are Atman when in reality there is only Brahman - The phrase 'Atman is Brahman' confuses people sometimes it is meant to demonstrate that separateness is an illusion, as in the drop of water (Atman) in the ocean (Brahman) - which is a metaphor that Buddhists also use.

Now this seems very similar to the Buddhist ideal where the self (which is an illusion: Annata or Anatman) is given up and what is left is Nirvana.

From what I read the Buddha taught that there was nothing permanent that traveled from one life to the next except for the Karma which is impersonal - so in other words no soul or permanent thing that transmigrates.

Yet recently I have been looking into the concept of 'Pure Citta' as taught by the forest tradition - in regards to the 'base level (pure) Citta which is always there from one life to the next and the only thing that does not change':


but this is a contradiction to what I've read and understood in the past which is exactly what you wrote and I agree with:
Citta, in Buddhism, means consciousness that is, like every other conditioned things, is impermanent, suffering, and not-self.
But I've now read and listened to talks by Forest Ajahns in particular that state that: there is the Citta that is covered by self, and a (pure) Base-level Citta that is not covered by a cloak of self and is there unchanging from one life to the next. (And this is exactly the same as non-dualist yoga!

So either:

A: this idea of a base-level Citta is like Atman - which is an illusion according to Buddhism and non-dualist Hindu/yogic practice also and means the Ajahns in the Forest Tradition are missing the point and teaching a kind of Brahmanism.

B: This pure - base-level Citta is shared by all of us and is unchanging - which is like Brahman - And yet if this is the case then a pure Citta would be the ideal not Nirvana, unless Nirvana is the state of achieving a pure Citta.

I hope this clears up my question a little bit but I worry that it might make things a bit more confusing, please be patient with me as I want to understand exactly in my own mind what the Buddha taught - e.g. how can one become an Arhant if they are confused? And this is my ideal.

Thank you
Gwyddion
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Re: Difference between Citta and Brahma?

Post by Gwyddion »

It also frustrates me these new-age cliches, because it covers up the Dhamma and muddies the water. I live in a Buddhist temple and I hear it all the time from people who visit and think they are experts on Buddhist/Dhamma, but i'm patient and I listen, everyone deserves that at least.

I should be asking these questions to the monks or the Abbot but the eye-opener here is that many monks don't actually know Dhamma very well - I help the monks out and they are good people, but some of them become monks for reasons other than practicing Dhamma which is a shame.

I want to teach Dhamma myself one day because of what it has done for me in my life so far, so i need to get it right 100% so I don't spread muck around so to speak.

Sorry to go off-topic but it explains why this forum is invaluable to me at this time.

Thank you
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