SarathW wrote:The way I understand is that Dependent Origination is applicable to the whole world except Arahants. This include human, animal, plants, cells, Devas, Demans and any animate or inanimate thing.
What are your thoughts?
I agree it doesn't apply to arahants, as how can it apply to anything that does not experience samsaric existence?
Therefore inanimate things are totally
out of scope. On what basis did you understand they were in?
Be careful not to conflate dependent origination with other concepts such as "interbeing".
“I hope, Anuruddha, that you are all living in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes.” (MN 31)
What is the final conviction that comes when radical attention is razor-edge sharp? That the object of the mind is mind-made (manomaya). (Ven. Ñāṇananda)
"If you have always believed that everyone should play by the same rules and be judged by the same standards, that would have gotten you labeled a radical 50 years ago, a liberal 25 years ago and a racist today." (Thomas Sowell)