Buddha Dhamma can be seen directly, there is no reasons to doubt.
Anicca, dukkha and anatta are here, in every fenomena. We can have some doubt about what can not be seen directly, but Buddha Dhamma can be seen directly, experianced here and now.
If peoples have doubt about possibility of liberation, so they have to abandon this doubt, because even logicaly, in this dualistic world, we can understand that if there is dukkha, it's because at there is actualy abcence of dukkha, and only because there is absence of dukkha we can experiance dukkha.
It's because there is day, that thee is night.
It's like a water drop fallen in ocean, this drop can't feel it-self existance, can't feel separation of it self from the rest of ocean. So if we would not experianced dukkha, it would be mean that there is no escape from dukkha, but we alrady not experiance it, so there is needs to be "liberated from freedom".
But, if it would be drop of another substance then water, the self apear, and perception - "it's me, it's water" - apear. And why it's apear in our mind? Because there is dirth in the drop, this drop is dirty, so it feel difference between 'it self' and 'water'. Difference, consciosness, is the heart of dukkha, nature of dukkha.
So, because there is consciosness, because there is dukkha, there is actually freedom. When consciosness will disapear, it would be mean that there is no more difference between the drop and water. Like a body wich is put in water with the temperture of this body, this body have no perception of it self, because there is no difference between temperture of body and temperture of water.
Thats why we feel dukkha, and because we feel dukkha, we can be sure that there is abcence of dukkha, wich can be reached by the one who feel dukkha.
There is, monks, an unborn — unbecome — unmade — unfabricated. If there were not that unborn — unbecome — unmade — unfabricated, there would not be the case that escape from the born — become — made — fabricated would be discerned. But precisely because there is an unborn — unbecome — unmade — unfabricated, escape from the born — become — made — fabricated is discerned.
Last edited by DAWN
on Sat Dec 01, 2012 11:07 am, edited 2 times in total.
Sabbe dhamma anatta
We are not concurents...