Find !SN 35.1 p.1133
"Bhikkhus, the eye is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: 'This is not mine, this is I am not, this is not my self. "
I dont know if it's change something (actualy i'am not sure that this debate about 'no self' or 'not self' or 'notself' or 'nonself' can change the practice), but my mind have catched this 'nonself' (actualy i mistake, first time i wrote NOself, and not NONself), so i post it this.