SN 22.95 wrote:Form is like a glob of foam; feeling, a bubble; perception, a mirage; fabrications, a banana tree; consciousness, a magic trick — this has been taught by the Kinsman of the Sun. However you observe them, appropriately examine them, they're empty, void to whoever sees them appropriately.
Of what?daverupa wrote: but it is empty.
tiltbillings wrote:Of what?daverupa wrote: but it is empty.
You do.m0rl0ck wrote:Then who / what suffers?
tiltbillings wrote:You do.m0rl0ck wrote:Then who / what suffers?

SN 12.15 wrote:"By & large, Kaccayana, this world is in bondage to attachments, clingings (sustenances), & biases. But one such as this does not get involved with or cling to these attachments, clingings, fixations of awareness, biases, or obsessions; nor is he resolved on 'my self.' He has no uncertainty or doubt that just stress, when arising, is arising; stress, when passing away, is passing away. In this, his knowledge is independent of others. It's to this extent, Kaccayana, that there is right view.
With such insight, such would be your knowledge; you will no longer have dukkha.daverupa wrote:Just suffering arises, just suffering ceases.

And you are eating popcorn.Viscid wrote::popcorn:
tiltbillings wrote:And you are eating popcorn.Viscid wrote::popcorn:
All the better to become more expansive.daverupa wrote:tiltbillings wrote:And you are eating popcorn.Viscid wrote::popcorn:
Empty calories...
tiltbillings wrote:All the better to become more expansive.daverupa wrote:tiltbillings wrote:And you are eating popcorn.
Empty calories...
daverupa wrote:SN 22.95 wrote:Form is like a glob of foam; feeling, a bubble; perception, a mirage; fabrications, a banana tree; consciousness, a magic trick — this has been taught by the Kinsman of the Sun. However you observe them, appropriately examine them, they're empty, void to whoever sees them appropriately.
Suffering does exist; the world is not an illusion, but it is empty.
SarathW wrote:daverupa wrote:SN 22.95 wrote:Form is like a glob of foam; feeling, a bubble; perception, a mirage; fabrications, a banana tree; consciousness, a magic trick — this has been taught by the Kinsman of the Sun. However you observe them, appropriately examine them, they're empty, void to whoever sees them appropriately.
Suffering does exist; the world is not an illusion, but it is empty.
Hi Daverupa
Thanks for the link. The pali word "Maya" means magic trick. However it is translate to english as illusion. The world mean the five aggregate in Buddhism. So Buddha said consiousness is an illusion!
Hence world should be an illusion too!
Dukkha (Suffering) also refered to five aggregate. So Dukkha cant be real!
SarathW wrote:Hi Polar
Thanks. Please read the following link
http://en.wikipedia.org/wiki/Maya_(illusion)
What do you think about the follwoing in relation to my question:
the Buddha is not affected one way or the other by the illusion. Beyond conceptuality, the Buddha is neither attached nor non-attached. This is the middle way of Buddhism, which explicitly refutes the extremes of both eternalism and nihilism.
The Blessed One said, "What is the All? Simply the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas. This, monks, is called the All.
http://www.accesstoinsight.org/tipitaka ... .than.html
From ignorance as a requisite condition come fabrications. From fabrications as a requisite condition comes consciousness. ...
http://www.accesstoinsight.org/tipitaka ... .than.html

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