An open and inclusive investigation into Buddhism and spiritual cultivation
by Śūnyatā » Tue Jan 22, 2013 1:21 pm
In your own words, how would you define "the ego" (sakkaya-ditthi)?
Gratefully yours,
Śūnyatā
Live in joy, In love, Even among those who hate. Live in joy, In health, Even among the afflicted. Live in joy, In peace, Even among the troubled. Look within. Be still. — Dhammapada
Being a human being is not an end in itself. It’s only a transition. It can never be a perfect state in itself. It’s merely a convention. — Luang Por Sumedho
Question everything. Learn something. Answer nothing. — Euripides
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Śūnyatā
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by gendun » Tue Jan 22, 2013 1:49 pm
A couple of points..it may not be useful to translate sakkya-ditthi as "ego".
There is a risk of confusion with western psychoanalytic models.
Secondly it might be useful to think of sakkya-ditthi not as a noun , not as a thing, but as a verb..an action.
Specifically as an act of identification with the kandhas/skandhas.
Gendun P. Brownlow.
Karma Kagyu student.
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gendun
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by rachmiel » Tue Jan 22, 2013 2:04 pm
Ego: The web of interactive mind-based reflexes acquired from pre-lifetime (nature) and lifetime (nurture) experiences that, together, generate a sense of individual persistent identity.
Or: A bit of undigested beef.
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by m0rl0ck » Tue Jan 22, 2013 3:13 pm
I would define it as an imaginary construct invented by western psychology. Freud, for gods sake, seriously?
We must respect the other fellow's religion, but only in the sense and to
the extent that we respect his theory that his wife is beautiful and his
children smart.
-- H.L. Mencken, "Minority Report"
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m0rl0ck
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by rachmiel » Tue Jan 22, 2013 4:19 pm
> I would define it as an imaginary construct invented by western psychology.
An imaginary construct with a (faux) life of its own!
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by Cittasanto » Tue Jan 22, 2013 5:41 pm
Śūnyatā wrote:In your own words, how would you define "the ego" (sakkaya-ditthi)?
Gratefully yours,
Śūnyatā
A combination of parts mistaken for something they are not.
This offering maybe right, or wrong, but it is one, the other, both, or neither!
With Metta
Upāsaka Cittasanto
Blog - Some Suttas Translated.
"Others will misconstrue reality due to their personal perspectives, doggedly holding onto and not easily discarding them; We shall not misconstrue reality due to our own personal perspectives, nor doggedly holding onto them, but will discard them easily. This effacement shall be done."
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Cittasanto
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by Śūnyatā » Wed Jan 23, 2013 12:34 am
rachmiel wrote:Or: A bit of undigested beef.
I love this analogy! Is this why self-view can give you a bad case of heartburn?

Live in joy, In love, Even among those who hate. Live in joy, In health, Even among the afflicted. Live in joy, In peace, Even among the troubled. Look within. Be still. — Dhammapada
Being a human being is not an end in itself. It’s only a transition. It can never be a perfect state in itself. It’s merely a convention. — Luang Por Sumedho
Question everything. Learn something. Answer nothing. — Euripides
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Śūnyatā
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by Jason » Wed Jan 23, 2013 2:17 am
I tend to view our ego or sense of self as the product of a mental process that arises due to the presence of clinging (
upadana) in the mind with regard to the five aggregates, a process that acts as a condition for the birth (
jati) of the conceit 'I am,' the self-identification that designates
a being (
satta).
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Jason
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