Dan74 wrote:Hi DF
Of course we are all well-served to study the teachings - this is not in dispute. The question to me is how do we apply the teachings in our lives?
Do we verify the Dhamma through experience by insight into its actual workings as it happens, do we train the mind so that it is clear and sharp, to see how defilement and clinging arises and cut it off at the root? Or do we rely on the words and trust our untrained confused and deluded mind to apply them properly?
Behind this question is the idea of "self" who can do something... When listening to the right Dhamma, i.e- the Dhamma on realities and anattaness, if there is understanding, it will understand that whatever appears now (seeing, hearing etc...)is only dhamma, not me. Seeing now arises because there's the visible object, eye sense, and eye consciousness, not "I" seeing someone or something. That's how the Teachings are applied in our lives. Not you, me or anyone can do anything. It is the function of panna to do the work.
At first, panna is only of the intellectual level. It is the beginning of the development of understanding. By hearing more about details of realities, and more consideration of what has been heard, which pertains to now, this intellectual understanding can grow, but only gradually, until thira sanna (firm rememberance ) is established and can condition the arising of sati which is directly aware of realities.The development of panna takes a long time, very very long time....