That sounds good, Christopher.
If I were you, I would attempt to drill down and investigate the phenomenology of the emotion.
Emotion being a sankhara, it can be subject to satipatthana meditation:
kaya - physical processes - observe the changing physical processes taking place like changes to the intensity and frequency of respiration or heart rate.
vedana - sensation - observe the changing sensations manifesting at that time.
citta - mental state - observe the general mind state and its flux
dhamma - mental contents - observe the rise and fall of mental contents at the time.
Keep in mind that observation can only take place if one remains equanimous regarding everything that is experienced.
Try doing these meditations separately and in time proficiency in one will lead to proficiency in the others.
wishing you all the best,
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725Compassionate Hands Foundation
(Buddhist aid in Myanmar) • Buddhist Global Relief