Sein wrote:What do you think about abhidhamma and it's benefit?
Sein wrote:What do you think about abhidhamma and it's benefit?
Ben wrote:Personally, I have found it very beneficial to have some knowledge of the Abhidhamma. It has improved my understanding of the Nikayas as well as understanding the scholarly and practice contexts of the Theravada and the particular lineage in which I practice.
kind regards,
Ben

Ben wrote:Personally, I have found it very beneficial to have some knowledge of the Abhidhamma. It has improved my understanding of the Nikayas as well as understanding the scholarly and practice contexts of the Theravada and the particular lineage in which I practice.
kind regards,
Ben

daverupa wrote:I consider the various scholastic abhidhammas to be early forum posts about the suttavinaya materials, really...
Personally, I have found it very beneficial to have some knowledge of the Abhidhamma. It has improved my understanding of the Nikayas as well as understanding the scholarly and practice contexts of the Theravada and the particular lineage in which I practice.
We can find Abhidhamma in the Suttas too, e.g. see A Discourse on the Cūlavedalla Sutta.
Its normal for any advanced field of knowledge to have its own technical terms. To the uninitiated, it may seem like just so much jargon, but if you want to be precise, it cannot be avoided.
Pali terms come with the territory when studying the Buddha's teachings. Although you can read all of the Suttas in English translations, unless you know the original Pali terms used you may lose some or most of the meaning, depending on the skill of the translator. A single Pali term like Citta or Sankhārā can have different meanings in different contexts, so we cannot always translate them with the same English words. The English words "consciousness" or "mental formations" may also mean different things to different readers.
There's even more room for error in a talk. I remember one talk by Ajahn Amaro where he was talking about just knowing the seen in the seen. One member of the audience thought he meant "knowing the scene in the scene."
Be patient, and don't try to run before you can walk. If some suttas are beyond your current level of understanding, then read others. Practice meditation more, and question different teachers face to face if possible.
cherrytigerbarb wrote:Incidentally, does anyone know where to get an online copy of the Abhidhamma in English? I can only find "A Manual of Abhidhamma" by Ven Narada rather than the thing itself. Thanks.
cherrytigerbarb wrote:Incidentally, does anyone know where to get an online copy of the Abhidhamma in English? I can only find "A Manual of Abhidhamma" by Ven Narada rather than the thing itself. Thanks.

To become vegetarian is to step into the stream which leads to nirvana.
Sein wrote:What do you think about abhidhamma and it's benefit?
pulga wrote:Sein wrote:What do you think about abhidhamma and it's benefit?
It's just my personal opinion, but I consider the Abhidhamma a form of delusion, and I think your doubts about it are well warranted. But seeing that you have a teacher, the matter has to be dealt with with extreme delicacy. If your teacher is kind and you feel that you're making progress spiritually by knowing him it is probably best for the time being to keep your doubts to yourself and to focus your practice on what the Sutta Pitaka has to teach you.
The Ven. Bodhi has written an essay that might be of benefit to you.
http://bodhimonastery.org/spiritual-friendship.html" onclick="window.open(this.href);return false;
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