tiltbillings wrote:while Dogen obviously did not use the Agama sutras, he certainly did reference and was very well versed in the Mahayana Sutras and the Tendai interpretation of them.
No.alan... wrote:do you know of a theravada master whose school and teachings (specifically writings by his/her own hand) stand almost or totally independent from the pali canon? particularly on a large scale?
alan... wrote:do you know of a theravada master whose school and teachings (specifically writings by his/her own hand) stand almost or totally independent from the pali canon? particularly on a large scale?
Mawkish1983 wrote:I thought that Theravada drew exclusively from the Pali canon and the traditional commentaries?
David N. Snyder wrote:alan... wrote:do you know of a theravada master whose school and teachings (specifically writings by his/her own hand) stand almost or totally independent from the pali canon? particularly on a large scale?
It might still be Buddhism, but it wouldn't be Theravada if they rejected, did not rely on the Pali Canon. It wouldn't be the "Way of the Elders" but rather something else.
alan... wrote:not rejecting the canon outright. just only relying on it very little and mostly using the works of a later master. so when pondering meditation instructions one would look to the masters words instead of the suttas on jhana.
retrofuturist wrote:Greetings Alan...,alan... wrote:not rejecting the canon outright. just only relying on it very little and mostly using the works of a later master. so when pondering meditation instructions one would look to the masters words instead of the suttas on jhana.
There do appear to be some who seem to rely proportionally more on the commentaries (especially Buddhaghosa's "Visuddhimagga") for substantiation than the actual suttas.
Metta,
Retro.
alan... wrote:lol i was going to say exactly that but i thought people would get defensive.
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