The problem with this statement of yours is that Ven Bodhi is quite clear as to his "interpretation" of the role of yoniso manasikara, even in his footnote 13 in CDB 729.pulga wrote:If I have, then I apologize to Ven. Bodhi. I would still like to learn more about his interpretation of yoniso manasikara.tiltbillings wrote: You have seriously misrepresented Ven Bodhi.
wisdom - only sotapanna?
- tiltbillings
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Re: The causes for wisdom
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: The causes for wisdom
Your contention that the whole of Ven. Bodhi's thoughts on yonisomanasikara can be contained in a few of his footnotes is not only absurd, but an insult. But please do share with us Ven. Bodhi's interpretation in your own words, rather than quacking things out through cutting and pasting.tiltbillings wrote:The problem with this statement of yours is that Ven Bodhi is quite clear as to his "interpretation" of the role of yoniso manasikara, even in his footnote 13 in CDB 729.
"Dhammā=Ideas. This is the clue to much of the Buddha's teaching." ~ Ven. Ñanavira, Commonplace Book
- tiltbillings
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Re: The causes for wisdom
Ven Bodhi has been quite clear in his various footnotes about how yoniso manasikara is used in the suttas in his translations of the Nikayas.pulga wrote:Your contention that the whole of Ven. Bodhi's thoughts on yonisomanasikara can be contained in a few of his footnotes is not only absurd, but an insult. But please do share with us Ven. Bodhi's interpretation in your own words, rather than quacking things out through cutting and pasting.tiltbillings wrote:The problem with this statement of yours is that Ven Bodhi is quite clear as to his "interpretation" of the role of yoniso manasikara, even in his footnote 13 in CDB 729.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: The causes for wisdom
Excuse the harsh tone of my last post: I was just being a little mischievious. But in all honesty I do think there is a lot unsaid in his notes that warrant further elaboration.tiltbillings wrote:Ven Bodhi has been quite clear in his various footnotes about how yoniso manasikara is used in the suttas in his translations of the Nikayas.pulga wrote:Your contention that the whole of Ven. Bodhi's thoughts on yonisomanasikara can be contained in a few of his footnotes is not only absurd, but an insult. But please do share with us Ven. Bodhi's interpretation in your own words, rather than quacking things out through cutting and pasting.tiltbillings wrote:The problem with this statement of yours is that Ven Bodhi is quite clear as to his "interpretation" of the role of yoniso manasikara, even in his footnote 13 in CDB 729.
"Dhammā=Ideas. This is the clue to much of the Buddha's teaching." ~ Ven. Ñanavira, Commonplace Book
- tiltbillings
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Re: The causes for wisdom
Maybe you need to practice yoniso manasikara. Ven Bodhi's comments in his notes reflect clearly what is going on in in the suttas, and that certainly is supported by Ven Analayo's comments as quoted above.pulga wrote:
Excuse the harsh tone of my last post: I was just being a little mischievious. But in all honesty I do think there is a lot unsaid in his notes that warrant further elaboration.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: The causes for wisdom
At some point it proves helpful to put the writings of others into one's own words, especially when you believe yourself to hold to their views.tiltbillings wrote:Maybe you need to practice yoniso manasikara. Ven Bodhi's comments in his notes reflect clearly what is going in in the suttas, and that certainly is supported by Ven Analayo's comments as quoted above.
"Dhammā=Ideas. This is the clue to much of the Buddha's teaching." ~ Ven. Ñanavira, Commonplace Book
- tiltbillings
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Re: The causes for wisdom
If you say so; however, given your propensity to not answer direct questions put to you, or to directly respond to points raised in response to what you have said, and not to mention your failing to actually make reasoned and exampled arguments to support your position, I do not find your telling me what I should be doing here compelling. You have your opinions about yoniso manasikara and I have mine, which I share with the likes of Vens Bodhi and Analayo.pulga wrote:At some point it proves helpful to put the writings of others into one's own words, especially when you believe yourself to hold to their views.tiltbillings wrote:Maybe you need to practice yoniso manasikara. Ven Bodhi's comments in his notes reflect clearly what is going in in the suttas, and that certainly is supported by Ven Analayo's comments as quoted above.
As for your argument, you based a fair amount of it on Ven Bodhi's footnote 13 from page CDB 729, but you also destroyed your argument by your ignoring the significant points Ven Bodhi raised in that footnote. Neither the actual text of MN 2, a text to which you appealed, nor the commentary to it, as Ven Bodhi carefully outlined, support your position. You tried to dismiss other texts that were quoted to counter your position as being aberrant and then in a major, and with an unexplained, shift of position you claimed the same texts are speaking from a stand point of being ariya, but in both cases, you offered no actual support for your claims. Essentially, while you have made claims about the nature of yoniso Manasikara, you have not come close to actually offering any support for your claims, and in contrast what Vens Bodhi, Analayo, and Dhammanando had to say shows that what you are claiming fails, falls flat, has no legs, is impotent. Before I even remotely consider your request to "use my own words," I would like to see you do some actual heavy lifting here and actually present a reasoned and exampled argument for your your claims. There is, otherwise, no point in my wasting my time any further with this, given your lack of actually engaging in a dialogue.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723