Craving stillness.
Craving stillness.
How do you fight the craving to want more stillness? I know that craving is my problem, but for some reason I get to certain points in my meditation and I "grasp" onto these points of stillness and then they fade away. I feel like it's maybe a problem with my perspective. Please, any help?
"Remember you dont meditate to get anything, but to get rid of things. We do it, not with desire, but with letting go. If you want anything, you wont find it." - Ajahn Chah
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Re: Craving stillness.
Don't grasp onto those points of stillness.K.Dhamma wrote:How do you fight the craving to want more stillness? I know that craving is my problem, but for some reason I get to certain points in my meditation and I "grasp" onto these points of stillness and then they fade away. I feel like it's maybe a problem with my perspective. Please, any help?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Craving stillness.
Hi KDhamma,K.Dhamma wrote:How do you fight the craving to want more stillness? I know that craving is my problem, but for some reason I get to certain points in my meditation and I "grasp" onto these points of stillness and then they fade away. I feel like it's maybe a problem with my perspective. Please, any help?
I can recommend Thanissaro Bhikkhu's talks for issues relating to jhana cultivation and practice:
http://www.dhammatalks.org/mp3_index.html" onclick="window.open(this.href);return false;
I think he 'knows the territory' and could be of assistance
To the Buddha-refuge i go; to the Dhamma-refuge i go; to the Sangha-refuge i go.
Re: Craving stillness.
Thank you and much metta.
"Remember you dont meditate to get anything, but to get rid of things. We do it, not with desire, but with letting go. If you want anything, you wont find it." - Ajahn Chah
Re: Craving stillness.
Yea I think this issue is relatively common. I think this is generally grouped under restlessness in the 5hinderances. See:
http://en.wikipedia.org/wiki/Auddhatya" onclick="window.open(this.href);return false;
http://www.accesstoinsight.org/lib/auth ... .html#rest" onclick="window.open(this.href);return false;
Craving comes up when you compare to past practice, want your state to be better soon, get excited by what you have and don't want it to go, and so on. So quieting thoughts is key here as well, see:
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
It revolves around unwise attention, so focus on benificial things instead. Hope this is helpful, be well.
http://en.wikipedia.org/wiki/Auddhatya" onclick="window.open(this.href);return false;
http://www.accesstoinsight.org/lib/auth ... .html#rest" onclick="window.open(this.href);return false;
Craving comes up when you compare to past practice, want your state to be better soon, get excited by what you have and don't want it to go, and so on. So quieting thoughts is key here as well, see:
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
It revolves around unwise attention, so focus on benificial things instead. Hope this is helpful, be well.
Re: Craving stillness.
What about when people reach these jhanas and have that sense of pleasure from it? I have heard people talk that it is normal to crave that pleasure but I guess the important question is: Does desire to want that pleasure constitute craving? Or does it depend on the context of why the pleasure is being craved?
So let's just say a person experiences this "rapture." What if the person wants the "rapture" more than anything else and tries to attain it? Does that mean they are craving? Is it considered an unwholesome craving? I'm sorry about all of the questions. I just have read a few things and these questions popped up in my mind and it seemed a little counter intuitive.
So let's just say a person experiences this "rapture." What if the person wants the "rapture" more than anything else and tries to attain it? Does that mean they are craving? Is it considered an unwholesome craving? I'm sorry about all of the questions. I just have read a few things and these questions popped up in my mind and it seemed a little counter intuitive.
"Remember you dont meditate to get anything, but to get rid of things. We do it, not with desire, but with letting go. If you want anything, you wont find it." - Ajahn Chah
Re: Craving stillness.
After re-reading that I am thinking I should repost that into a new posting. But i'll just try to bump this one before cluttering up the forum.
"Remember you dont meditate to get anything, but to get rid of things. We do it, not with desire, but with letting go. If you want anything, you wont find it." - Ajahn Chah
Re: Craving stillness.
Funny that you should be asking these questions. Someone else recently asked similar questions and my answer was posted here:K.Dhamma wrote:What about when people reach these jhanas and have that sense of pleasure from it? I have heard people talk that it is normal to crave that pleasure but I guess the important question is: Does desire to want that pleasure constitute craving? Or does it depend on the context of why the pleasure is being craved?
So let's just say a person experiences this "rapture." What if the person wants the "rapture" more than anything else and tries to attain it? Does that mean they are craving? Is it considered an unwholesome craving? I'm sorry about all of the questions. I just have read a few things and these questions popped up in my mind and it seemed a little counter intuitive.
Trying to separate tanha from vedana
- There are some pleasures that are not indicative of an attachment by craving for sensual pleasures resulting in unwholesome states. Recall that the Buddha once questioned his own experience of dhyana, saying: "Why am I afraid of that pleasure that has nothing to do with sensual pleasures and unwholesome states?" Then it occurred to him, "I am not afraid of that pleasure since it has nothing to do with sensual pleasures and unwholesome states." And he proceeded to develop his practice of dhyana with a clear mind at ease.
In reference to the questions posed in your first paragraph, notice the qualifying parameter: "sensual pleasures resulting in unwholesome states."
In the case of the context in which you've asked the questions in the second paragraph, someone in pursuit of the attainment of a dhyana meditation state who was craving rapture for the sake of experiencing its pleasure alone would be practicing under a wrong view, and hence would need to detach themselves from (become dispassionate about) that view (and unwholesome craving).
The point, from my perspective, of taking up a practice of dhyana meditation is to be able to attain to the fourth dhyana where the mind is at ease, free from distraction, and able to "see things as they are" in order to be able to take up insight objects leading to awakening. Rapture (piti) is just one of the elements on the way to that fourth level, which ultimately has to be dropped in order to enter the fourth level. To cling to it would be unhealthy for one's practice. See?
"The gift of truth exceeds all other gifts" — Dhammapada, v. 354 Craving XXIV
Re: Craving stillness.
Thank you all. Ianand, that last posting really hit the nail on the head. I got a moment of insight from that and I can put this idea to rest. Thank you so much.
"Remember you dont meditate to get anything, but to get rid of things. We do it, not with desire, but with letting go. If you want anything, you wont find it." - Ajahn Chah
Re: Craving stillness.
You shouldn't. Its precisely this kind of craving that leads to enlightenment.K.Dhamma wrote:How do you fight the craving to want more stillness? I know that craving is my problem, but for some reason I get to certain points in my meditation and I "grasp" onto these points of stillness and then they fade away. I feel like it's maybe a problem with my perspective. Please, any help?
AN 4.154:
"This body comes into being through craving. And yet it is by relying on craving that craving is to be abandoned.' Thus was it said. And in reference to what was it said? There is the case, sister, where a monk hears, 'The monk named such-and-such, they say, through the ending of the fermentations, has entered & remains in the fermentation-free awareness-release & discernment-release, having known & realized them for himself in the here & now.' The thought occurs to him, 'I hope that I, too, will — through the ending of the fermentations — enter & remain in the fermentation-free awareness-release & discernment-release, having known & realized them for myself in the here & now.' Then, at a later time, he abandons craving, having relied on craving. 'This body comes into being through craving. And yet it is by relying on craving that craving is to be abandoned.' Thus was it said. And in reference to this was it said."
Re: Craving stillness.
No, that is not correct.mogg wrote:You shouldn't. Its precisely this kind of craving that leads to enlightenment.K.Dhamma wrote:How do you fight the craving to want more stillness? I know that craving is my problem, but for some reason I get to certain points in my meditation and I "grasp" onto these points of stillness and then they fade away. I feel like it's maybe a problem with my perspective. Please, any help?
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..