Samma wrote:Its one of many synonyms for nibanna. I'd guess that it comes from description of death as experienced by a tathagata:
Death as experienced by a Tathagata is described simply as, ‘All this, no longer
being relished, grows cold right here.’ All attempts to describe the experience of
nibbana or the state of the Tathagata after death—as existing, not existing, both,
or neither—are refuted by the Buddha (Thanissaro, Mind life fire)
"'I tell you, the ending of the mental fermentations depends on the first jhana.' Thus it has been said. In reference to what was it said? There is the case where a monk, secluded from sensuality, secluded from unskillful qualities, enters & remains in the first jhana: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. He regards whatever phenomena there that are connected with form, feeling, perception, fabrications, & consciousness, as inconstant, stressful, a disease, a cancer, an arrow, painful, an affliction, alien, a disintegration, an emptiness, not-self. He turns his mind away from those phenomena, and having done so, inclines his mind to the property of deathlessness: 'This is peace, this is exquisite — the resolution of all fabrications; the relinquishment of all acquisitions; the ending of craving; dispassion; cessation; Unbinding.'
Aloka wrote:In his book "The Sound of Silence" Ajahn Sumedho described "the Deathless" as "the unconditioned"
m0rl0ck wrote:So then a stream enterer has seen nibbana?
[Immediately after attaining the stream] Sariputta the wanderer went to Moggallana the wanderer. Moggallana the wanderer saw him coming from afar and, on seeing him, said, "Your faculties are bright, my friend; your complexion pure & clear. Could it be that you have attained the Deathless?"
"Yes, my friend, I have..."
— Mv I.23.5
http://www.accesstoinsight.org/lib/stud ... tream.html
SN 47.41 Amata Sutta: Deathless
"Monks, remain with your minds well-established in the four establishings of mindfulness. Don't let the deathless be lost to you.
"In which four? There is the case where a monk remains focused on the body in & of itself — ardent, alert, & mindful — subduing greed & distress with reference to the world. He remains focused on feelings... mind... mental qualities in & of themselves — ardent, alert, & mindful — subduing greed & distress with reference to the world.
"Monks, remain with your minds well-established in these four establishings of mindfulness. Don't let the deathless be lost to you."
reflection wrote:It does describe the absence of something rather than the presence. Like we could say going on pension is 'the jobless'.
"There is the case, Ananda, where a disciple of the noble ones considers this: 'Sensuality here & now; sensuality in lives to come; sensual perceptions here & now; sensual perceptions in lives to come; forms here & now; forms in lives to come; form-perceptions here & now; form-perceptions in lives to come; perceptions of the imperturbable; perceptions of the dimension of nothingness; perceptions of the dimension of neither perception nor non-perception: that is an identity, to the extent that there is an identity. This is deathless: the liberation of the mind through lack of clinging/sustenance.'
Samma wrote:Its one of many synonyms for nibanna.
ancientbuddhism wrote:‘deathless’ (amaro) was also an epithet for the ātman of the Upaniṣads:
sa vāeṣa nahān ajātmā, ajaro, amaro’ mṛto’bhayo brahma; abhayaṃ vai brahma, abhyaṃ hi vai brahma bhavati ya avaṃ veda. || Bṛhad-āraṇyaka Upaniṣad IV. 4.25 ||
“This is that great unborn Self who is undecaying, undying, immortal, fearless, Brahman. Verily, Brahman is fearless. He who knows this becomes the fearless Brahman.”
(Translation by Ś. Radhakrisnan The Principle Upaniṣads)
This may be one of many instances where the Buddha punned on the epithets of ātmavāda contemporary to him.
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