I need this reminder so very often. What about you? What dost thou thinkest?http://www.dhammatalks.net/Books2/Acari ... al%20Years
If you want the Truth, but refuse to investigate it because you are afraid of pain, how will you ever discover where the Truth lies?
The Lord Buddha succeeded in realizing the Truth by thoroughly investigating everything, not by whining about everything like this useless monk now disgracing himself. Where did the Buddha ever state that reaching a true understanding requires moaning and groaning?
I didn’t study many books, so perhaps I missed it. Where in the suttas does it refer to moaning and groaning?
If any of you who are well versed in the scriptures comes across a passage where it states that the Buddha extolled the merits of moaning and groaning, please point it out to me. Then I won’t have to teach monks to trouble themselves about investigating pain and putting up with difficulties.
You can all just moan and groan until the Truth arises to fill the whole universe. We can then witness the appearance of wise, sagacious individuals who have succeeded in reaching magga and phala by the power of their loud moans and groans. They will be in a position to question the legitimacy, and the current relevance, of the Dhamma that Lord Buddha proclaimed over 2,500 years ago.
The Dhamma of these latter-day sages will be a new, modern Dhamma whose attainment requires no troublesome investigations.
All that’s required to attain magga and phala is a chorus of moaning and groaning, a method suited to an age when people prefer to seek righteous results from unrighteous causes – a pernicious attitude consuming the whole world today.
Before long there won’t be enough room on the planet to hold all these modern-day sages. I myself have an old-fashioned mentality.
I trust what the Lord Buddha taught and dare not take any shortcuts. I am afraid that, as soon as I put a foot forward, I would fall flat on my face – and die there in disgrace. That would be immensely heartbreaking for me.
Moaning & Groaning and the Path & Fruit
Moaning & Groaning and the Path & Fruit
- Bhikkhu Pesala
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Re: Moaning & Groaning and the Path & Fruit
Patience and Endurance are essential to make progress. I don't see any easy path to achieve anything at all worthwhile, let alone a goal as noble as the cessation of suffering.
The pain we have to endure may be more mental than physical, but even to observe the basic monks' precepts requires a willingness to endure the physical discomfort of hunger on a daily basis.
Ajahn Mun was tougher than most — it takes courage to stay with such a teacher.
The pain we have to endure may be more mental than physical, but even to observe the basic monks' precepts requires a willingness to endure the physical discomfort of hunger on a daily basis.
Ajahn Mun was tougher than most — it takes courage to stay with such a teacher.
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Re: Moaning & Groaning and the Path & Fruit
Ajahn Mun was a lion of the Dhamma.
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
- Khalil Bodhi
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Re: Moaning & Groaning and the Path & Fruit
Sadhu!
To avoid all evil, to cultivate good, and to cleanse one's mind — this is the teaching of the Buddhas.
-Dhp. 183
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-Dhp. 183
The Stoic Buddhist: https://www.quora.com/q/dwxmcndlgmobmeu ... pOR2p0uAdH
My Practice Blog:
http://khalilbodhi.wordpress.com
Re: Moaning & Groaning and the Path & Fruit
Great excerpt thanks for the link
“The truth knocks on the door and you say, "Go away, I'm looking for the truth," and so it goes away. Puzzling.” ― Robert M. Pirsig
Re: Moaning & Groaning and the Path & Fruit
I would posit that if one's path involves too much moaning and groaning then you are most likely not following the Buddha's instructions. The Blessed one shows in MN 12 that austerities do NOT lead to wisdom. He practiced the hard way for 6 years and it got him nowhere. This is re-iterated in MN 85 where the Buddha shows Prince Bodhi that pleasure is NOT gained through pain.
In MN 31 the Blessed one makes a point of asking Ven. Anuruddha if they are comfortable and well-fed. The Venerable replies that they are indeed comfortable and well fed. This sutta shows how the life of a forest monk should be. The Buddha doesn't prescribe starvation and discomfort anywhere in the suttas.
If you are staying at a monastery where hunger is a regular problem then I would recommend going to a different monastery! I have stayed at many well supported monasteries and never suffered from bad hunger...that would be too distracting an influence on meditation and is not the path IMO.
I don't see the old Thai forest tradition as being middle way at all. Show me where it says in the suttas that meditating next to a tiger is beneficial to stillness? I know of lay people who have progressed very far in the dhamma under retreat conditions...there is no requirement to go 'wrestling' cobras!
MIDDLE WAY
In MN 31 the Blessed one makes a point of asking Ven. Anuruddha if they are comfortable and well-fed. The Venerable replies that they are indeed comfortable and well fed. This sutta shows how the life of a forest monk should be. The Buddha doesn't prescribe starvation and discomfort anywhere in the suttas.
If you are staying at a monastery where hunger is a regular problem then I would recommend going to a different monastery! I have stayed at many well supported monasteries and never suffered from bad hunger...that would be too distracting an influence on meditation and is not the path IMO.
I don't see the old Thai forest tradition as being middle way at all. Show me where it says in the suttas that meditating next to a tiger is beneficial to stillness? I know of lay people who have progressed very far in the dhamma under retreat conditions...there is no requirement to go 'wrestling' cobras!
MIDDLE WAY
Last edited by mogg on Fri Apr 19, 2013 2:54 am, edited 1 time in total.
Re: Moaning & Groaning and the Path & Fruit
I agree with the sentiment about not moaning and groaning, but there can also be a lot of ego around being tough. I noticed myself moaning and groaning a lot and very recently I got to the point where I made a conscious effort to stop, because I realized how fortune I was and really had nothing to complain about. The fact that we can all study and learn the Buddha's teachings is the greatest blessing...we should all remind ourselves daily about how fortune we are!
Re: Moaning & Groaning and the Path & Fruit
Indeed friend, Sadhu!Digity wrote: The fact that we can all study and learn the Buddha's teachings is the greatest blessing...we should all remind ourselves daily about how fortune we are!
Re: Moaning & Groaning and the Path & Fruit
Everyone who gets to hear the Buddha's teachings won the spiritual lottery!mogg wrote:Indeed friend, Sadhu!Digity wrote: The fact that we can all study and learn the Buddha's teachings is the greatest blessing...we should all remind ourselves daily about how fortune we are!
Rare is a human birth.
Rare the arising of a Buddha.
Count your blessings.
Re: Moaning & Groaning and the Path & Fruit
395. The person who wears a robe made of rags, who is lean, with veins showing all over the body, and who meditates alone in the forest — him do I call a holy man.
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
Re: Moaning & Groaning and the Path & Fruit
“As the lamp consumes oil, the path realises Nibbana”
Re: Moaning & Groaning and the Path & Fruit
A great monk indeed, but that quote is not from the original four nikayas, and as such, should be discarded IMO. You will not find emaciation a practice recommended by the Buddha in the suttas.kirk5a wrote:395. The person who wears a robe made of rags, who is lean, with veins showing all over the body, and who meditates alone in the forest — him do I call a holy man.
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Re: Moaning & Groaning and the Path & Fruit
Not in the first 4 Nikayas, but it is in the Sutta Pitaka; the Khuddaka Nikaya > Dhammapada, verse 395.mogg wrote:A great monk indeed, but that quote is not from the original four nikayas, and as such, should be discarded IMO. You will not find emaciation a practice recommended by the Buddha in the suttas.395. The person who wears a robe made of rags, who is lean, with veins showing all over the body, and who meditates alone in the forest — him do I call a holy man.
Re: Moaning & Groaning and the Path & Fruit
And what a shame that would be.mogg wrote: A great monk indeed, but that quote is not from the original four nikayas, and as such, should be discarded IMO...
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: Moaning & Groaning and the Path & Fruit
The message is not consistent with the first four nikayas which take precedent.David N. Snyder wrote:Not in the first 4 Nikayas, but it is in the Sutta Pitaka; the Khuddaka Nikaya > Dhammapada, verse 395.mogg wrote:A great monk indeed, but that quote is not from the original four nikayas, and as such, should be discarded IMO. You will not find emaciation a practice recommended by the Buddha in the suttas.395. The person who wears a robe made of rags, who is lean, with veins showing all over the body, and who meditates alone in the forest — him do I call a holy man.
The austere photo of Ajahn Mun does not convey the Buddhas message as presented in the Nikayas. Allow me to supply some alternatives:
Notice the smiling happy countenance and 'pleasantly plump' figure.
With metta.
Last edited by mogg on Fri Apr 19, 2013 7:26 am, edited 2 times in total.