Hi Dhamma friends,
Recently I visited the site of Kapilavastu in Tilaurakot (Nepal). In the site there are many elephant images next to the very old Hindu shrine. The Hindu shrine worships three small standing stones. The elephant images are not Ganesha deity; they are just elephants as such, big and small. I presume they must be relevant to the Kapilavastu site and to the Hindu shrine. But, why are so many elephant images being worshiped there? Also, what do the three stones in the Hindu shrine symbolise?
Any advice?
Sincerely,
Thomas Law
The site of ancient Kapilavastu
Re: The site of ancient Kapilavastu
Three stones could be the trimurti. I don't know a lot about Hinduism but I am sure there are others around here who could help.
http://en.wikipedia.org/wiki/Cultural_d ... _elephants
http://en.wikipedia.org/wiki/Cultural_d ... _elephants
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Re: The site of ancient Kapilavastu
---------thomaslaw wrote:Hi Dhamma friends,
Recently I visited the site of Kapilavastu in Tilaurakot (Nepal). In the site there are many elephant images next to the very old Hindu shrine. The Hindu shrine worships three small standing stones. The elephant images are not Ganesha deity; they are just elephants as such, big and small. I presume they must be relevant to the Kapilavastu site and to the Hindu shrine. But, why are so many elephant images being worshiped there? Also, what do the three stones in the Hindu shrine symbolise?
Any advice?
Sincerely,
Thomas Law
Dear Thomaslaw,
I just want to add some information...
Kapilavastu
[From Wikipedia, the free encyclopedia]
Please click: http://www.youtube.com/watch?v=E4SY5x4lSnM
Kapilavastu (Pāli: Kapilavatthu) is the name of a place in the ancient Shakya kingdom where Gautama Buddha grew up, and which contained his family home and garden. It is assumed to be some 10 kilometers to the west of his known birthplace Lumbini. The latter reference point is marked by an Ashoka Pillar and was granted World Heritage status by UNESCO.
The nineteenth-century search for the historical site of Kapilavastu followed the accounts left by Xuanzang and Faxian. Archaeologists have identified the Tilaurakot archeological site in Nepal as a possible location for Kapilavastu. It is widely accepted that the Lord Buddha spent the first 29 years of his life in the vicinity of Kapilavastu.
Kapilvastu district, a district of Lumbini Zone, Nepal.
Lumbini, the birthplace of Gautama Buddha and Buddhism
Nigrodharama, a Buddhist monastery where Buddha stayed when visiting Kapilavastu
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Re: The site of ancient Kapilavastu
There is somewhat of a controversy over the exact location of Kapilavatthu. The Nepali say it is in Nepal and the Indians say it is in India.
http://www.dailynews.lk/2005/10/19/fea14.htm
http://www.dailynews.lk/2005/10/19/fea14.htm
Re: The site of ancient Kapilavastu
In Hinduism elephant is a religious symbol and is respected due to various reasons, for example, due to connection with Ganesha, and also elephant being the mount of Indra (Sakka in Buddhism). Not only elephant, but cow, ox, monkey, lion etc. also have respectful status in Hinduism. You will see idols of elephant, lion, and other animals in many Hindu temples.thomaslaw wrote:Hi Dhamma friends,
Recently I visited the site of Kapilavastu in Tilaurakot (Nepal). In the site there are many elephant images next to the very old Hindu shrine. The Hindu shrine worships three small standing stones. The elephant images are not Ganesha deity; they are just elephants as such, big and small. I presume they must be relevant to the Kapilavastu site and to the Hindu shrine. But, why are so many elephant images being worshiped there? Also, what do the three stones in the Hindu shrine symbolise?
Any advice?
Sincerely,
Thomas Law
But I don't think Hindus in general actually worship elephants like they worship Devas. It depends upon area. Like in Nepal, there is tendency among people to "worship" any standing stone.
Re: The site of ancient Kapilavastu
Both could be sites of Kapilavastu. The Chinese pilgrims Fa-Hien and Hiuen-Tsang noted that they saw Kapilavastu in complete ruins and counted 10 deserted cities within Kapilavastu. Furthermore, after King Virudhaka attacked the kingdom, the Sakyas scattered and rebuilt new settlements nearby. Siddhartha also had several palaces, possibly in different cities in Kapilavastu.David N. Snyder wrote:There is somewhat of a controversy over the exact location of Kapilavatthu. The Nepali say it is in Nepal and the Indians say it is in India.
http://www.dailynews.lk/2005/10/19/fea14.htm
Re: The site of ancient Kapilavastu
By the way the subject of the longest tv talk show of the world was: "Lord Buddha was born in Nepal" BBC News
(I don't personally give importance to inside which politically fabricated modern boundaries do Kapilavastu and Lumbini lie. Whatever is found true by research, agreed upon by most of the scholars, is most probably true.)
As pilgrim noted above both India and Nepal could be sites of Kapilavastu.
(I don't personally give importance to inside which politically fabricated modern boundaries do Kapilavastu and Lumbini lie. Whatever is found true by research, agreed upon by most of the scholars, is most probably true.)
As pilgrim noted above both India and Nepal could be sites of Kapilavastu.
Re: The site of ancient Kapilavastu
Dear All,
Thanks for your replies.
About the Hindu temple in the site of Kapilavastu (Kapilavatthu) in Tilaurakot (Nepal), as suggested, the three stones may represent the trimurti, and the elephants worship may be closely linked to the mount of Indra (Sakka /Sakra in Buddhism). I guess the Hindu temple in the site should have a locally known name?
As mentioned, two historical sites of Kapilavastu: One is in Nepal’s Tilaurakot, the other is in India’s Piprahwa. The issue is which site is the actual home town of the Buddha, according the most recent studies? If both India and Nepal could be the places of Kapilavastu, it will be better that both sides acknowledge openly they are all belonging to the actual home town of the Buddha. It is certainly good for the tourist development.
Regards,
Thomas
Thanks for your replies.
About the Hindu temple in the site of Kapilavastu (Kapilavatthu) in Tilaurakot (Nepal), as suggested, the three stones may represent the trimurti, and the elephants worship may be closely linked to the mount of Indra (Sakka /Sakra in Buddhism). I guess the Hindu temple in the site should have a locally known name?
As mentioned, two historical sites of Kapilavastu: One is in Nepal’s Tilaurakot, the other is in India’s Piprahwa. The issue is which site is the actual home town of the Buddha, according the most recent studies? If both India and Nepal could be the places of Kapilavastu, it will be better that both sides acknowledge openly they are all belonging to the actual home town of the Buddha. It is certainly good for the tourist development.
Regards,
Thomas
Re: The site of ancient Kapilavastu
Dear All,
Previously the two historical sites of Kapilavastu (one is in Nepal’s Tilaurakot, the other is in India’s Piprahwa) were mentioned. The issue is which site is the actual home town of the Buddha according the most recent studies. Now, based on the most recent published book 2014, The Princeton Dictionary of Buddhism (edited by Buswell and Lopez), p. 418, it states that the city was in the foothills of modern-day Nepal. The dictionary clearly supports the Nepal's Tilaurakot site is the actual home town of the Buddha, though without giving any references.
Regards,
Thomas
Previously the two historical sites of Kapilavastu (one is in Nepal’s Tilaurakot, the other is in India’s Piprahwa) were mentioned. The issue is which site is the actual home town of the Buddha according the most recent studies. Now, based on the most recent published book 2014, The Princeton Dictionary of Buddhism (edited by Buswell and Lopez), p. 418, it states that the city was in the foothills of modern-day Nepal. The dictionary clearly supports the Nepal's Tilaurakot site is the actual home town of the Buddha, though without giving any references.
Regards,
Thomas