I can't believe it. I used to believe in no-self, but suddenly arguments for it lost their convincing power.
Why can't someone postulate:
1) Self that is impermanent (born 1950, died at 2030 for example
2) Self that is not a certain momentary dhamma, but possesses dhammas?
3) Self that is subject to external conditions?
Wow. How much my beliefs change...