This has already been looked at. I'll see if I can find the thread.cooran wrote:Hello all,
I found this article in Tricycle surprising and interesting:
Whose Buddhism is the truest?
Thanks for finding it.Ñāṇa wrote:It was discussed in this thread: Mahayana split.
plwk wrote:I can't help but to think that IF the Mahasamghikas and Sarvastivadins were still around, they would have given Theravada a run for the money... lol
tiltbillings wrote:I am all for the school that thought the Buddha's poop smelled like sandalwood.
binocular wrote:Whose Buddhism is truest?
"Monks, do not wage wordy warfare, saying: 'You don't understand this Dhamma and discipline, I understand this Dhamma and discipline'; 'How could you understand it? You have fallen into wrong practices: I have the right practice'; 'You have said afterwards what you should have said first, and you have said first what you should have said afterwards'; 'What I say is consistent, what you say isn't'; 'What you have thought out for so long is entirely reversed'; 'Your statement is refuted'; 'You are talking rubbish!'; 'You are in the wrong'; 'Get out of that if you can!'
"Why should you not do this? Such talk, monks, is not related to the goal, it is not fundamental to the holy life, does not conduce to disenchantment, dispassion, cessation, tranquillity, higher knowledge, enlightenment or to Nibbana. When you have discussions, monks, you should discuss Suffering, the Arising of Suffering, its Cessation, and the Path that leads to its Cessation. Why is that? Because such talk is related to the goal... it conduces to disenchantment... to Nibbana. This is the task you must accomplish."
alan wrote:I no longer waste time with that Tricycle, which seems to have ulterior motives.
This article is a good example of what they often present as research. Lots of words which sound impressive, a few true facts intermingled with an assumed conclusion. Nothing was proven, but the feel of authenticity lingers. As usual, we are lead to believe Buddhism is just a free-floating thing that no one can really get. Or maybe we all can, just tune in next month. Besides, who wants to waste time actually studying?
Oh, and buy our magazine.
The manuscript record in Pali, however, doesn’t begin until about 800 C.E.
The collections contain the earliest known Prajnaparamita (Perfection of Wisdom) texts