Breath as a concept by Yuttadhammo

General discussion of issues related to Theravada Meditation, e.g. meditation postures, developing a regular sitting practice, skillfully relating to difficulties and hindrances, etc.
User avatar
kirk5a
Posts: 1959
Joined: Thu Sep 23, 2010 1:51 pm

Re: Breath as a concept by Yuttadhammo

Post by kirk5a »

Bhikkhu Pesala wrote:The Venerable Ledi Sayādaw says the same — that one must contemplate realities, not concepts, when proceeding to insight from mindfulness of respiration.
In the ultimate reality there exists in the out-breath and in-breath only these four primary elements of earth, water, fire, and air. It is when the eye of wisdom can penetrate and perceive these four primary elements that it can be said that one views reality. If the perception does not penetrate far enough and does not reach these four elements, stopping short at such things as the shape and form of out-breaths and in-breaths, then one is still on the path of personality belief (sakkāya diṭṭhi). According to this belief: “The beginning out-breath is at the navel. Its end is at the tip of the nose. It originates once at the beginning. It disappears once at the end. There is no repeated origination or disappearance in the middle. Similarly for the in-breath.” This is the belief that is firmly rooted in the minds of worldlings. One must rid oneself of this deep and firmly rooted belief in the perception of one’s body by ridding oneself of it in the parts of the body that are out-breaths and in-breaths.

The way to get rid of this view is as follows: when the eye of wisdom penetrates to the four primary elements, and the ultimate reality is perceived, such things as shape and form in out-breath and in-breath dissapear, and every time one contemplates them, the deep firm root of personality view disappears. One perceives that there are in reality no shape and form — no out-breath and in-breath. One perceives that there only exists the four primary elements. Thus Purification of Viewis achieved.
That is very interesting, thank you Bhante. To me it illustrates what is said in MN 1 - the difference between perceiving, conceiving, and "directly knowing."
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
Post Reply