Hi guys
I have a question about kamma, and let me first say I know it's a complicated subject, and I admit I know little about it.
I believe that kamma means action.
So, am I right in thinking, any action I make, has an equal reaction in response.
If I insult someone, I will be insulted back, is that right?
I realise that intention comes into it, and also how one reacts to his/her own action, but I don't think this is relevant to my question.
Anyway I will get on with my question...
It seems to me that the "action" is less important than the "effect" it has.
ie you could insult one person, and she could brush it off as nothing. You could insult another person in the same way, and he is so devastated that he becomes depressed over it.
That is, the one same action can cause different amounts of suffering.
So, isn't it the "effect" of one's action that is important, not the actual action itself?
Q re kamma as action versus effect
Q re kamma as action versus effect
--
Peace
Fluke
Peace
Fluke
Re: Q re kamma as action versus effect
Hello Fluke,
I would you suggest you read this booklet, and then come back to the discussion with any questions.(the result of action is called Vipaka, not Kamma).
Good, Evil and Beyond - Kamma in the Buddha's Teaching
http://www.buddhanet.net/cmdsg/kamma.htm#Contents
With metta,
Chris
I would you suggest you read this booklet, and then come back to the discussion with any questions.(the result of action is called Vipaka, not Kamma).
Good, Evil and Beyond - Kamma in the Buddha's Teaching
http://www.buddhanet.net/cmdsg/kamma.htm#Contents
With metta,
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
- Bhikkhu Pesala
- Posts: 4647
- Joined: Thu Jan 29, 2009 8:17 pm
Re: Q re kamma as action versus effect
It doesn't work like that. If you insult a bad person they might kill you, so the immediate effect might be serious, but it is far worse to insult a virtuous person. A saintly person won't even be upset or angry with you, but will only show compassion. However, insulting a saint has serious consequences for the future. As a consequence of your action, you may suffer throughout many existences, being insulted without by others, although completely innocent of any fault.Fluke wrote:It seems to me that the "action" is less important than the "effect" it has.
ie you could insult one person, and she could brush it off as nothing. You could insult another person in the same way, and he is so devastated that he becomes depressed over it.
That is, the one same action can cause different amounts of suffering.
So, isn't it the "effect" of one's action that is important, not the actual action itself?
Insulting a wicked person, e.g. by calling a thief or a liar as "Thief, liar," is truthful speech, though still not skilful or wholesome, unless done with the intention of correcting their behaviour. Even then, they most likely won't appreciate your good advice if given without being asked, or at the wrong time.
An Introduction to Kamma
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
Re: Q re kamma as action versus effect
Hm you answer my post with - read this booklet?cooran wrote:Hello Fluke,
I would you suggest you read this booklet, and then come back to the discussion with any questions.(the result of action is called Vipaka, not Kamma).
Good, Evil and Beyond - Kamma in the Buddha's Teaching
http://www.buddhanet.net/cmdsg/kamma.htm#Contents
With metta,
Chris
And then end it by saying "with metta?"
Hm ok dude. No thanks.
--
Peace
Fluke
Peace
Fluke
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: Q re kamma as action versus effect
The request that you, for further information for discussion, read a short booklet is not unreasonable. I am sure that the information was offered with genuine concern. Your choice, however, to do as you please.Fluke wrote:Hm you answer my post with - read this booklet?cooran wrote:Hello Fluke,
I would you suggest you read this booklet, and then come back to the discussion with any questions.(the result of action is called Vipaka, not Kamma).
Good, Evil and Beyond - Kamma in the Buddha's Teaching
http://www.buddhanet.net/cmdsg/kamma.htm#Contents
With metta,
Chris
And then end it by saying "with metta?"
Hm ok dude. No thanks.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Q re kamma as action versus effect
http://www.accesstoinsight.org/lib/auth ... index.htmlThe Bodhisatta analyzed the cycle of kamma, result, and reaction into the following terms: kamma is intention; its result, feeling; the reaction to that feeling, perception and attention — i.e., attention to perceptions about the feeling — which together form the views that color further intentions. If perception and attention are clouded by ignorance, craving, and clinging, they lead to stress and further ignorance, forming the basis for intentions that keep the cycle in motion.
Re: Q re kamma as action versus effect
Not according to a very standard teaching in the suttas which say -Fluke wrote: So, am I right in thinking, any action I make, has an equal reaction in response.
If I insult someone, I will be insulted back, is that right?
"Monks, for anyone who says, 'In whatever way a person makes kamma, that is how it is experienced,' there is no living of the holy life, there is no opportunity for the right ending of stress. But for anyone who says, 'When a person makes kamma to be felt in such & such a way, that is how its result is experienced,' there is the living of the holy life, there is the opportunity for the right ending of stress.
AN 3.99