(ii) Innumerable instances of unwholesome and wholesome kamma can be cited, but the Buddha selects ten of each as primary. These he calls the ten courses of unwholesome and wholesome action. Among the ten in the two sets, three are bodily, four are verbal, and three are mental. The ten courses of unwholesome kamma may be listed as follows, divided by way of their doors of expression:
1. Destroying life
2. Taking what is not given
3. Wrong conduct in regard to sense pleasures
Verbal action:
4. False speech
5. Slanderous speech
6. Harsh speech (vacikamma)
7. Idle chatter
8. Covetousness
9. Ill will
10. Wrong view
http://www.accesstoinsight.org/lib/auth ... toend.html
==========================
I found it is very difficult for me to refrain from slanderous speech, harsh speech and idle chatter.
As a lay person, only way I can be social is by involving with these activities.
What should I do if I am in the middle of such discussion?
Why slanderous speech,harsh speech and idle chatter is bad?
Why slanderous speech,harsh speech and idle chatter is bad?
“As the lamp consumes oil, the path realises Nibbana”
Re: Why slanderous speech,harsh speech and idle chatter is b
Those actions are really anti-social, not social. They disconnect you from someone, that is why they are harmful. I am pretty certain not all of your speech falls into these categories, or you would be a complete pariah. If you find it hard to refrain, a good start is categorizing your speech this way, and noting the components of your utterances which do not fall into these categories.
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Re: Why slanderous speech,harsh speech and idle chatter is b
Not so much 'bad' as unskillful...at least that's the way this one tries to look at it...being skillful (at whatever) is an attribute most consider desirable...
Re: Why slanderous speech,harsh speech and idle chatter is b
What kind of people do you socialize with where you can't be social if you don't slander, speak harshly, or babble about nonsense? Perhaps it's just the company you keep?
Re: Why slanderous speech,harsh speech and idle chatter is b
How is idle chatter defined?
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Re: Why slanderous speech,harsh speech and idle chatter is b
i think its one of the easiest things to do from all (note that easiest dosnt mean easy ! ) my practice is really bad now but the moment i start to meditate its the first thing that improves drastically
some tips :
to reduce idle chatter avoid the lounge section here
when you start to think you want to talk to someone ask yourself (every time) if its helpful to talk to them will it help to say what you are going to say or you can "live" without telling what you are going to say
Before each time you speak note "intention" to speak
dont be "sure" on anything be open minded - ask yourself "what if i am wrong?" - when you speak to someone add "i am not sure but i think" and also mean it - !! unless its something your 100% positive you know 100% of and you are a complete expert - but on this stuff there should be only a very few subjects - the majority of stuff you shouldn't be sure of nothing
be polite - "thanks" "your welcome" even if you dont mean it
some tips :
to reduce idle chatter avoid the lounge section here
when you start to think you want to talk to someone ask yourself (every time) if its helpful to talk to them will it help to say what you are going to say or you can "live" without telling what you are going to say
Before each time you speak note "intention" to speak
dont be "sure" on anything be open minded - ask yourself "what if i am wrong?" - when you speak to someone add "i am not sure but i think" and also mean it - !! unless its something your 100% positive you know 100% of and you are a complete expert - but on this stuff there should be only a very few subjects - the majority of stuff you shouldn't be sure of nothing
be polite - "thanks" "your welcome" even if you dont mean it
Last edited by purple planet on Thu Dec 05, 2013 5:20 am, edited 1 time in total.
Re: Why slanderous speech,harsh speech and idle chatter is b
I get what idle chatter means. I'm just wondering if it's defined precisely in the suttas.purple planet wrote:i think its one of the easiest things to do from all (note that easiest dosnt mean easy ! ) my practice is really bad now but the moment i start to meditate its the first thing that improves drastically
some tips :
to reduce idle chatter avoid the lounge section here
when you start to think you want to talk to someone ask yourself (every time) if its helpful to talk to them will it help to say what you are going to say or you can "live" without telling what you are going to say
Before each time you speak note "intention" to speak
dont be "sure" on anything be open minded - ask yourself "what if i am wrong?" - when you speak to someone add "i am not sure but i think" and also mean it
be polite - "thanks" "your welcome" even if you dont mean it
- purple planet
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Re: Why slanderous speech,harsh speech and idle chatter is b
ohh sorry ignored your question there -
well im not sure - but i think it means any talk which is not helpful - and like anything it can be taken to the extreme or not
depending on how much you want to be wholesome
well im not sure - but i think it means any talk which is not helpful - and like anything it can be taken to the extreme or not
depending on how much you want to be wholesome
Re: Why slanderous speech,harsh speech and idle chatter is b
purple planet wrote:ohh sorry ignored your question there -
No problem.
Re: Why slanderous speech,harsh speech and idle chatter is b
http://www.accesstoinsight.org/ptf/dham ... amma-vaca/
Regarding idle chatter, the bit under Kinds of Speech to be avoided by Contemplatives may be helpful.
With metta,
Chris
Regarding idle chatter, the bit under Kinds of Speech to be avoided by Contemplatives may be helpful.
With metta,
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
Re: Why slanderous speech,harsh speech and idle chatter is b
Don't get in the middle of such a discussion in the first place. The moment you start speaking wrongly, that wrong speech gains momentum and you revert to old bad habits. Nip it in the bud by not getting it started. Hold your tongue.SarathW wrote:I found it is very difficult for me to refrain from slanderous speech, harsh speech and idle chatter.
As a lay person, only way I can be social is by involving with these activities.
What should I do if I am in the middle of such discussion?
Stay away from negative people as much as reasonably possible! Either be content with seclusion or find a more positive group of friends who won't tempt you into slandering people.
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
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Re: Why slanderous speech,harsh speech and idle chatter is b
That's good advice, but sometimes difficult to achieve in work and family situations where one can't pick and choose who one is spending time with.Mkoll wrote: Either be content with seclusion or find a more positive group of friends who won't tempt you into slandering people.
Buddha save me from new-agers!
Re: Why slanderous speech,harsh speech and idle chatter is b
Usually a pericope:kmath wrote:How is idle chatter defined?
talking about kings, robbers, ministers of state; armies, alarms, and battles; food and drink; clothing, furniture, garlands, and scents; relatives; vehicles; villages, towns, cities, the countryside; women and heroes; the gossip of the street and the well; tales of the dead; tales of diversity [philosophical discussions of the past and future], the creation of the world and of the sea, and talk of whether things exist or not
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
Re: Why slanderous speech,harsh speech and idle chatter is b
So it's unwholesome kamma to talk about any one of these??daverupa wrote:Usually a pericope:kmath wrote:How is idle chatter defined?
talking about kings, robbers, ministers of state; armies, alarms, and battles; food and drink; clothing, furniture, garlands, and scents; relatives; vehicles; villages, towns, cities, the countryside; women and heroes; the gossip of the street and the well; tales of the dead; tales of diversity [philosophical discussions of the past and future], the creation of the world and of the sea, and talk of whether things exist or not
Re: Why slanderous speech,harsh speech and idle chatter is b
kmath wrote:So it's unwholesome kamma to talk about any one of these??
AN 10.176 wrote:"And how is one made impure in four ways by verbal action?... He engages in idle chatter. He speaks out of season, speaks what isn't factual, what isn't in accordance with the goal, the Dhamma, & the Vinaya, words that are not worth treasuring.
...Abandoning idle chatter, he abstains from idle chatter. He speaks in season, speaks what is factual, what is in accordance with the goal, the Dhamma, & the Vinaya. He speaks words worth treasuring, seasonable, reasonable, circumscribed, connected with the goal. This is how one is made pure in four ways by verbal action.
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]